David Lodge · 182 pages
Rating: (2.2K votes)
“Literature is mostly about having sex and not having children. Life is the other way around”
“perhaps it will I said perhaps it will be wonderful perhaps even though it won't be like you think perhaps that won't matter perhaps”
“It's a special form of scholarly neurosis,´ said Camel. `He's no longer able to distinguish between life and literature.´”
“La desgracia de Adam Appleby era que, en cuanto despertaba del sueño, su conciencia se inundaba inmediatamente de todo aquello en lo que menos deseaba pensar. Tenía la impresión de que otros hombres se enfrentaban a cada nuevo amanecer con la mente y el corazón renovados, llenos de optimismo y decisión; o bien de que se arrastraban ganduleando durante la primera hora del día en un estado de bendito sopor, incapaces de pensar en nada, ni agradable ni desagradable. Pero, agazapados como arpías en torno a su cama, los pensamientos desagradables esperaban para asaltarle tan pronto como Adam parpadease y abriera los ojos. En aquel momento se veía obligado, como alguien que se ahoga, a examinar su vida entera, dividido entre lamentaciones por el pasado y miedos futuros.”
“Adam había sacado la conclusión que, de todas las industrias del país, la reparación de vespas era la que representaba una mayor sobredemanda respecto a la oferta. En teoría, a quien se dispusiese a satisfacer esa demanda le esperaba una fortuna; pero en el fondo de su corazón Adam dudaba de que las vespas fuesen reparables, en el sentido normal del término; eran las mariposas de la carretera, organismos frágiles que tardaban mucho en ser fabricados y muy poco en morir.”
“Una curva de la calle puso ante su vista el campanario de la catedral de Westminster, la forma fálica más descarada del horizonte londinense.”
“Cambiando de postura en el sillín, Adam pensó que la forma en que su humilde vida seguía los moldes de la literatura tenía algo como de metempsicosis. ¿O quizá -se preguntó, hurgándose la nariz- era consecuencia de estudiar tan detenidamente las estructuras de las frases de los novelistas ingleses? Uno se había resignado a no tener ya un lenguaje privado, pero se aferraba melancólicamente a la ilusión de poseer los hechos de su vida.”
“I remembered once, in Japan, having been to see the Gold Pavilion Temple in Kyoto and being mildly surprised at quite how well it had weathered the passage of time since it was first built in the fourteenth century. I was told it hadn’t weathered well at all, and had in fact been burnt to the ground twice in this century. “So it isn’t the original building?” I had asked my Japanese guide.
“But yes, of course it is,” he insisted, rather surprised at my question.
“But it’s burnt down?”
“Yes.”
“Twice.”
“Many times.”
“And rebuilt.”
“Of course. It is an important and historic building.”
“With completely new materials.”
“But of course. It was burnt down.”
“So how can it be the same building?”
“It is always the same building.”
I had to admit to myself that this was in fact a perfectly rational point of view, it merely started from an unexpected premise. The idea of the building, the intention of it, its design, are all immutable and are the essence of the building. The intention of the original builders is what survives. The wood of which the design is constructed decays and is replaced when necessary. To be overly concerned with the original materials, which are merely sentimental souvenirs of the past, is to fail to see the living building itself.”
“When it all comes down to it, it’s just me and her against the world. Always has been.”
“But to die to escape from poverty or love or anything painful is not the mark of a brave man, but rather of a coward; for it is softness to fly from what is troublesome,”
“the more of us there are, the more distant from each other we become. We’re practically livin’ on top of each other but we’re further away from each other in every other way than we’ve ever been before.”
“It's like being in a sort of club, isn't it? A bereavement club. You don't choose to join it; it's thrust upon you. And the members whose lives have been changed have more knowledge than those who aren't in it, but the price of belonging is so terribly high.”
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