Carol Plum-Ucci · 331 pages
Rating: (5.2K votes)
“Nobody stopped believing that other people were more guilty than they were. Why do people have so much trouble seeing their own faults but such an easy time seeing everyone else's?”
“Things don't have to be sane when they're normal.”
“People can love their lies, tell their lies, believe their own lies until hell pays a visit.”
“People only see as far as they are able and the rest of the truth is lost on them.”
“But not hurting people and knowing how to get along with people, ... they're different.”
“You're in my personal space, so get out of it.”
“Life is a journey, and I may not have always lived up to my ability, but I have always lived purposefully, and I guess readers get caught up with me, raising the questions, looking for the answers, looking to be a little more understanding, a little less judgmental, a little more merciful. I hope so.”
“I only wish to be gone. Therefore, I AM.”
“People will do and think whatever it is they have to in order to survive.”
“«People used to say I was weird,» he said. «I used to care. But I don't anymore. People shouldn't care, people shouldn't use words like weird once you hit junior year. Everyone's weird. That's the way I look at it.»”
“You're making it sound like it's more dangerous to have a slightly weird family, than a totally weird family.”
“...perhaps they will remember Chris Creed and they will find their tolerance, their compassion.”
“There is justice in an insanely cruel world.”
“It was as if the story had been added to, so as not to disgust people too much.”
“When you go into a room, you knock first. If you start asking people questions and they start tilting back in their chairs, it means they don't want to talk about it. It means if you look at something on their computer screens, they're likely to knock your brains out with a baseball bat.”
“You can't find your life, or your peace, in the middle of a bezillion eyes staring at you.”
“No friend of my parents is a pervert. It's physiologically impossible.”
“I am sorry," Will said.
"No," Jem said... "Don't be ordinary like that. Don't say you're sorry.”
“În general, se presupune că îmbogățirea reprezintă țelul suprem tipic al evreului. Nimic mai fals. Îmbogățirea înseamnă pentru el numai o treaptă intermediară, un mijloc spre adevăratul scop. Ceea ce vrea cu adevărat evreul, idealul său imanent, este desăvârșirea intelectuală, promovarea într-o categorie culturală superioară. Chiar la evreimea ortodoxă răsăriteană, la care atât slăbiciunile, cât și calitățile întregii rase se manifestă mai pregnant, își găsește o expresie plastică această supremație a voinței de spiritualitate asupra factorului material nud: cel cucernic, învățatul în ale Bibliei valorează de o mie de ori mai mult în ochii comunității decât bogatul. Chiar și cel mai înstărit își va mărita fiica mai degrabă cu un învățat sărac lipit pămâtului decât cu un negustor. Această întâietate dată celor spirituale se manifestă la fel de intens în toate straturile; chiar și cel mai sărac neguțător ambulant, care-și târăște marfa prin ploi și zloată, va încerca cu prețul celor mai grele sacrificii să-și dea cel puțin un fecior la învățătură, și pentru întreaga familie este un titlu de onoare să aibă printre membrii ei pe cineva care a devenit un intelectual de vază, un profesor, un savant, un muzician, ca și când aceasta ar înnobila-o prin performanța lui. Instinctiv, ceva din firea evreului caută să se debaraseze de ceea ce este moralmente dubios, respingător și meschin, inerent oricărui negoț, oricărei simple afaceri și să se ridice în sfera mai pură, imaterială a valorilor spirituale, ca și când ar vrea - ca să vorbim ca Wagner - să scape, el și tot neamul lui, de blestemul banilor.”
“ان لكل انسان نوع من الألم يلائم طبيعته”
“sleeping sprawled out on the bed”
“The yarn forms the stitches, the knitting forges the friendships, the craft links the generations.” —Karen”
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