“Sometimes I wonder why words can't actually make us bleed.”
“I always thought saying sorry was more about alleviating
guilt, that apologies were designed for the mouth, not for
the ears.”
“We all screw up. We all wish we were stronger than we are, and not one of us will get through this life without regret.”
“It's weird when someone gets you understands what you would never say not even to yourself.”
“But I’m not the one digging her grave; I didn’t open her hole in the earth when I drove away that night or when I couldn’t make her come with us. My dad dug it years ago; he forced her to lie down in it and kept her there by fear and beatings. And when she tried to get out, he stomped her back in. She has been lying there for twenty-five years. Her muscles have atrophied, her joints have stiffened, and she can’t see anything except him and the tight little space she calls home. I don’t know how she’ll get out; I can tug and pull and yank, but it won’t make any difference. She was right: she’s gotta solve it her own way.”
“You think I’m sixteen, so I don’t know what love is, right?”
She shakes her head, sad smile on again. “Sometimes I wonder if that’s the only time we really get to love someone completely. Without fear. After that first big breakup, we keep ourselves a little more protected, a little more hidden.”
“This is why they say you should look before you leap. They say a lot of things. Carpe diem. Even platitudes contradict each other. Man, this has to be the longest fall ever if I have the time to think all this.”
“Finally, Jace suspects it's a bad sign that he is referring to himself in the third person.”
“The sky is freckled with stars.”
“I don't have to agree with her to love her.”
“Words are flowing through my brain like logs down a river.”
“I didn't know that an apology could actually help; I always though saying sorry was more about alleviating guilt, that apologies were designed for the mouth, not for the ears.”
“Isn't it too convenient just to forgive yourself, let yourself off the hook? What will keep you from doing it again, then?”
“But I hurt everywhere, Mama. How do I make it stop?" She looked at me with a sad smile. "I don't know. Only you can figure that out. But try to remember something, Teddi: Never tie you happiness to the tail of someone else's kite.”
“A good enemy can be better than the best of friend.”
“If this was one of those books, there would now be three pages of head-banging sex. The”
“You look good scruffy."
"Now that I know you think that, I'll never shave again."
She laughed again. "Remind me to look you up in two years to see how long your beard is."
"All you'll have to do is roll over in our bed to see that.”
“In truth, “Arab” terrorism in the Holy Land originated centuries before the recent tool of “the Palestinian cause was invented.” In towns where Jews lived for hundreds of years, those Jews were periodically robbed, raped, in some places massacred, and in many instances, the survivors were obliged to abandon their possessions and run. As we have seen, beginning with the Prophet Mohammad’s edict demanding racial purity—that “Two religions may not dwell together . . .”—the Arab-Muslim world codified its supremacist credo, and later that belief was interpreted liberally enough to allow many non-Muslim dhimmis, or infidels, to remain alive between onslaughts in the Muslim world as a means of revenue. The infidel’s head tax, in addition to other extortions—and the availability of the “non-believers” to act as helpless scapegoats for the oft-dissatisfied masses—became a highly useful mainstay to the Arab-Muslim rulers. Thus the pronouncement of the Prophet Mohammad was altered in practice to: two religions may not dwell together equally. That was the pragmatic interpretation.181 In the early seventeenth century, a pair of Christian visitors to Safed [Galilee] told of life for the Jews: “Life here is the poorest and most miserable that one can imagine.” Because of the harshness of Turkish rule and its crippling dhimmi oppression, the Jews “pay for the very air they breath”.182 Reports like these could be multiplied. The audacity of Haj Amin al-Husseini’s claim that the “Jews always did live previously in Arab countries with complete freedom and liberty, as natives of the country” and that, “in fact, Muslim rule has always been tolerant . . . according to history Jews had a most quiet and peaceful residence under Arab rule,” is shown to be a cynical lie. This simply shows that Haj al-Husseini learned a lot from his visit to Nazis Germany. Adolf Hitler, whom he greatly admired, developed the propaganda tactic of “the Big Lie.”
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