“Dropped down the Rabbit Hole, with hot models gone wild..."- Riley Dawson”
“The rebel leader and the priest.”
“Един дъх и една догма на единадесет хиляди години”
“Докато Куин и Аларик напускаха стаята, Конлан бе връхлетян от момент на прозрение. Осъзна, че Куин е хванала Аларик в капана на емпатската си мрежа толкова здраво, колкото и Райли бе уловила него. Но някой морски създания се оплитаха и удавяха в мрежи. И Аларик изглеждаше като едно от тях.”
“Пази я вместо мен Конлан - Аларик”
“Аларик тръгна към вратата, но се спря, за да погледне към тях. Райли видя дивия блясък в очите му.
- Аз ще тръгвам. Ще се видим там. - Можеш ли да усетиш Тризъбеца? - попита го тя.
- Не, но мога да почувствам Куин. - Тя долови проблясъка на болка, преди той да затвори рязко собствените щитове на ума си. Замисли се за причината. Какво точно се беше случило между него и Куин по време на лекуването?”
“Когато Аларик говореше, бе достатъчно опасен. А когато мълчеше, бе смъртоносен. Жрецът се взираше в него, без да мига и изглеждаше почти нечовешки в своето спокойствие. Ако някога някой мъж бе изглеждал неподходящ за свещеничество, то Конлан би назовал Аларик. Жрецът беше висок, колкото него, а силното му мускулесто тяло подхождаше на смъртоносната заплаха в очите му. Никой ученик обаче не би го потърсил, за да му разкаже история за детинските си пакости в изповедалнята, това бе сигурно. И все пак се говореше, че повече от една жена, съблазнена от тъмната красота на Аларик, таи надежда да убеди мрачния жрец да... кривне... от обета за безбрачие.”
“On awakening let us think about the twenty-four hours ahead. We consider our plans for the day. Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives. Under these conditions we can employ our mental faculties with assurance, for after all God gave us brains to use. Our thought-life will be placed on a much higher plane when our thinking is cleared of wrong motives. In thinking about our day we may face indecision. We may not be able to determine which course to take. Here we ask God for inspiration, an intuitive thought or a decision. We relax and take it easy. We don’t struggle. We are often surprised how the right answers come after we have tried this for a while. What used to be the hunch or the occasional inspiration gradually becomes a working part of the mind. Being still inexperienced and having just made conscious contact with God, it is not probable that we are going to be inspired at all times. We might pay for this presumption in all sorts of absurd actions and ideas. Nevertheless, we find that our thinking will, as time passes, be more and more on the plane of inspiration. We come to rely upon it. We usually conclude the period of meditation with a prayer that we be shown all through the day what our next step is to be, that we be given whatever we need to take care of such problems. We ask especially for freedom from self-will, and are careful to make no request for ourselves only. We may ask for ourselves, however, if others will be helped. We are careful never to pray for our own selfish ends. Many of us have wasted a lot of time doing that and it doesn’t work. You can easily see why.”
“I have wrought my simple plan
If I give one hour of joy
To the boy who’s half a man,
Or the man who’s half a boy.”
“This very heart which is mine will forever remain indefinable to me. Between the certainty I have of my existence and the content I try to give to that assurance, the gap will never be filled. Forever I shall be a stranger to myself.”
“Los dioses han arreglado que por un tiempo estemos separados, para que nunca más lo estemos.”
“I'm too honest to be positive.”
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