Quotes from Sideways

Rex Pickett ·  368 pages

Rating: (4.5K votes)


“You're such a cheater. The best wood in your golf bag is your pencil!”
― Rex Pickett, quote from Sideways


“Pinot Noir country. My grape. The one varietal that truly enchants me, both stills and steals my heart with its elusive loveliness and false promises of transcendence. I loved her, and I would continue to follow her siren call until my wallet--or liver, whichever came first--gave out.”
― Rex Pickett, quote from Sideways


“I forced a swift smile, then turned back to my glass, salvation and sanctuary viniferously bundled into one.”
― Rex Pickett, quote from Sideways


“Maya, Indian goddess of illusions. Siren of shipwrecked sailors. If only you lactated Pinot Noir, you’d be perfect.”
― Rex Pickett, quote from Sideways


“Palate properly whetted, I spelunked for her clitoris, tasting Bourgogne Rouge and Maya's body.”
― Rex Pickett, quote from Sideways



About the author

Rex Pickett
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Popular quotes

“You know what I mean,” answered”
― quote from Little Pilgrim's Progress: From John Bunyan's Classic


“Propaganda is as powerful as heroin; it surreptitiously dissolves all capacity to think.”
― Gil Courtemanche, quote from A Sunday at the Pool in Kigali


“It's the only thing that keeps me going these days, travelling. Changes of scene, changes of faces”
― David Lodge, quote from Small World


“We come into contact with people only with our exteriors—physically and externally; yet each of us walks about with a great wealth of interior life, a private and secret self. We are, in reality, somewhat split in two, the self and the body; the one hidden, the other open. The child learns very quickly to cultivate this private self
because it puts a barrier between him and the demands of the world. He learns he can keep secrets—at first an excruciating, intolerable burden: it seems that the outer world has every right to penetrate into his self and that the parents could automatically do so if they wished—they always seem to know just what he is thinking and feeling. But then he discovers that he can lie and not be found out: it is a
great and liberating moment, this anxious first lie—it represents the staking out of his claim to an integral inner self, free from the prying eyes of the world. By the time we grow up we become masters at dissimulation, at cultivating a self that the world cannot probe. But we pay a price. After years of turning people away,
of protecting our inner self, of cultivating it by living in a different world, of furnishing this world with our fantasies and dreams—we find that we are hopelessly separated from everyone else. We have become victims of our own art. We touch people on the outsides of their bodies, and they us, but we cannot get at their insides and cannot reveal our insides to them. This is one of the great tragedies of our interiority—it is utterly personal and unrevealable. Often we want to say something unusually intimate to a spouse, a parent, a friend, communicate
something of how we are really feeling about a sunset, who we really feel we are—only to fall strangely and miserably flat. Once in a great while we succeed, sometimes more with one person, less or never with others. But the occasional breakthrough only proves the rule. You reach out with a disclosure, fail, and fall back bitterly into yourself. We emit huge globs of love to our parents and spouses, and the glob slithers away in exchanges of words that are somehow beside the point of what we are trying to say. People seem to keep bumping up against each other with their exteriors and falling away from each other. The cartoonist Jules Feiffer is the modern master of this aspect of the human tragedy. Take even the sexual act—the most intimate merger given to organisms. For most people, even for their entire lives, it is simply a joining of exteriors. The insides melt only in the moment of orgasm, but even this is brief, and a melting is not a communication. It is a physical overcoming of separateness, not a symbolic revelation and justification of one’s interior. Many people pursue sex precisely because it is a mystique of the overcoming of the separateness of the inner world; and they go from one partner to another because they can never quite achieve “it.” So the endless interrogations: “What are you thinking about right now—me? Do you feel what I feel? Do you love me?”
― Ernest Becker, quote from The Birth and Death of Meaning: An Interdisciplinary Perspective on the Problem of Man


“If this was the best wine that Jim and Nora could afford or, worse, if this was their idea of a good wine - well, sadly, then they were better off dead.”
― Dean Koontz, quote from Breathless


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