Quotes from Sad Cypress

“Ah, but life is like that! It does not permit you to arrange and order it as you will. It will not permit you to escape emotion, to live by the intellect and by reason! You cannot say, 'I will feel so much and no more.' Life, Mr. Welman, whatever else it is, is not reasonable. [Hercule Poirot]”
― Agatha Christie, quote from Sad Cypress

“To care passionately for another human creature brings always more sorrow than joy; but at the same time, Elinor, one would not be without experience. Anyone who has never really loved has never really lived..”
― Agatha Christie, quote from Sad Cypress

“The human face is, after all, nothing more nor less than a mask.”
― Agatha Christie, quote from Sad Cypress

“The point is that one's got an instinct to live. One does not live because one's reason assents to living. People who, as we say, 'would be better dead,' don’t want to die! People who apparently have got everything to live for just let themselves fade out of life because they have not got the energy to fight.”
― Agatha Christie, quote from Sad Cypress

“I find most of the human race extraordinarily repulsive. They probably reciprocate this feeling.”
― Agatha Christie, quote from Sad Cypress

“When you're in the middle of a nightmare, something ordinary is the only hope. Anyway, ordinary things are the best. I've always thought so.”
― Agatha Christie, quote from Sad Cypress

“You weren't quite accurate just now."
"I? Not accurate?" Poirot sounded affronted.”
― Agatha Christie, quote from Sad Cypress

“Why harrow oneself by looking on the worst side?... Because it is sometimes necessary.”
― Agatha Christie, quote from Sad Cypress

“A little difficult to know where you were with Elinor. She didn't reveal much of what she thought and felt about things. He liked that about her. He hated people who reeled off their thoughts and feelings to you, who took it for granted that you wanted to know all their mechanism. Reserve was always more interesting.”
― Agatha Christie, quote from Sad Cypress

“Everything costs so much—clothes and one’s face—and just silly things like cinemas and cocktails—and even gramophone records!’ Roddy”
― Agatha Christie, quote from Sad Cypress

“.... she was like a flower.
And suddenly, for a vivid minute, Hercule Poirot had a new conception of
the dead girl. In that halting rustic voice the girl Mary lived and bloomed
again. "She was like a flower."
There was suddenly a poignant sense of loss, of something exquisite
destroyed. In his mind phrase after phrase succeeded each other. Peter
Lord's "She was a nice kid." Nurse Hopkins's "She could have gone on the
films any time." Mrs. Bishop's venomous "No patience with her airs and
graces." And now last, putting to shame, laying aside those other views,
the quiet, wondering, "She was like a flower.”
― Agatha Christie, quote from Sad Cypress

“بغضّ النظر عن الطرف الذى يقف فيه المرء فإن عليه مواجهة الحقائق!”
― Agatha Christie, quote from Sad Cypress

“المغزى هو أن لدى المرء غريزة للعيش. لا يعيش المرء لأن عقله وافق على الحياة. إن من نقول عنهم:"إن من الأفضل لهم أن يموتوا" لا يريدون الموت،وأولئك الذين يمتلكون-ظاهرياً-كل ما يمكن أن يُعاش لأجله نراهم يتركون أنفسهم يذبلون حتى الموت لأنهم يفتقرون إلى طاقة الكفاح والمقاومة.”
― Agatha Christie, quote from Sad Cypress

“A volte si apre un abisso fra il passato e il futuro. Quando una persona si è incamminata nella valle all'ombra della morte, e ne torna fuori alla luce del sole...è allora, mon cher, che comincia una nuova vita. Il passato non serve più.”
― Agatha Christie, quote from Sad Cypress

“Un pò difficile capire come stavano le cose quando c'era di mezzo Elinor. In realtà non rivelava mai molto di ciò che pensava o sentiva. E questo gli piaceva in lei. Perché detestava le persone che vuotavano il sacco, e rivelavano subito le proprie opinioni o manifestavano i propri sentimenti...le persone che davano praticamente per scontato che l'interlocutore desiderasse sapere com'era articolato il loro meccanismo interiore. Il riserbo era sempre stato più interessante.”
― Agatha Christie, quote from Sad Cypress

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Popular quotes

“Philip understood that there were people in the world like Eliot for whom love and sex came easy, without active solicitation, like a strong wind to which they had only to turn their faces and it would blow over them. He also understood that he was not one of those people. Instead, he seemed always to be eking out signals, interpreting glances, trying to extract some knowledge of another person's feelings from the most trivial conversations. Nothing came easy for him, and more often than not, nothing came of any of his efforts.”
― David Leavitt, quote from The Lost Language of Cranes

“As the Japanese will tell you, one can train a rose to grow through anything, to grow through a nautilus even, but it must be done with tenderness.”
― Andrew Sean Greer, quote from The Confessions of Max Tivoli

“For what is genius, I ask you, but the capacity to be obsessed? ...We have all been geniuses, you and I; but sooner or later it is beaten out of us, the glory faded, and by the age of seven most of us are nothing but wretched little adults.”
― Steven Millhauser, quote from Edwin Mullhouse: The Life and Death of an American Writer 1943-1954 by Jeffrey Cartwright

“Pijesak, kamenje, vjetar, još narančastije nebo, gomila plosnatih oblaka prema kojima je padalo sunce...
Potom duge sjene, umiranje vjetra, mir...
Samo zvuk kopita na kamenju i zvuci našeg disanja... Prigušeno svjetlo kad se sunce sudarilo s oblacima... Zidovi dana potresani grmljavinom...
Neprirodno jasni obrisi udaljenih predmeta... Hladan, električno plavi osjećaj u zraku...
Opet grmljavina...
Sad - uzbiban, staklasti zastor kiše koja mi se približava zdesna... Plave pukotine u oblacima... Temperatura pada, naš korak i dalje stalan, svijet sad posve jednobojan...”
― Roger Zelazny, quote from The Guns of Avalon

“As I noted in Chapter 14, “The Earthquake,” there was a supermarket in Jerusalem where I shopped for fruits and vegetables almost every day. It was owned by an Iraqi Jewish family who had immigrated to Israel from Baghdad in the early 1940s. The patriarch of the family, Sasson, was an elderly curmudgeon in his sixties. Sasson’s whole life had left him with the conviction that the Arabs would never willingly accept a Jewish state in their midst and that any concessions to the Palestinians would eventually be used to liquidate the Jewish state. Whenever Sasson heard Israeli doves saying that the Palestinians really wanted to live in peace with the Jews, but that they just couldn’t always come out and declare it, it sounded ludicrous to him. It simply ran counter to everything life in Iraq and Jerusalem had taught him, and neither the Camp David treaty with Egypt nor declarations by Yasir Arafat—nor the Palestinian uprising itself—had convinced him otherwise. As I said, as far as Sasson was concerned, the problem between himself and the Palestinians was not that they didn’t understand each other, but that they did—all too well. Sasson, I should add, did not appear to be ideologically committed to Israel’s holding the West Bank and Gaza Strip. He was a grocer, and ideology did not trip easily off his tongue. I am sure he rarely, if ever, went to the occupied territories. Like a majority of Israelis, he viewed the Israeli presence in the West Bank and Gaza Strip primarily in terms of security. I believe that Sasson is the key to a Palestinian–Israeli peace settlement—not him personally, but his world view. He is the Israeli silent majority. He is the Israeli two-thirds. You don’t hear much from the Sassons of Israel. They don’t talk much. They are not as interesting to interview as wild-eyed messianic West Bank settlers, or as articulate as Peace Now professors who speak with an American accent. But they are the foundation of Israel, the gravity that holds the country in place. And, more important, years of reporting from Israel have taught me that there is a little bit of Sasson’s almost primitive earthiness in every Israeli—not only all those in the Likud Party on the right side of the political spectrum, but a majority of those in the Labor Party as well; not only those Israelis born in Arab countries, but those born in Israel as well. Indeed, the Israeli public is not divided fifty-fifty on the question of peace with the Palestinians. The truth is, the Israeli public is divided in three. One segment, on the far left—maybe 5 percent of the population—is ready to allow a Palestinian state in the West Bank and Gaza tomorrow, and sincerely believes the Palestinians are ready to live in peace with the Jews. Another segment, on the far right—maybe 20 percent of the population—will never be prepared, for ideological reasons, to allow a Palestinian state in the West Bank and Gaza. They are committed to holding forever all the Land of Israel, out of either nationalist or messianic sentiments. In between these two extremes you have the Sassons, who make up probably 75 percent of the population. The more liberal Sassons side with the Labor Party, the more hard-line Sassons side with the Likud, but they all share a gut feeling that they are locked in an all-or-nothing communal struggle with the Palestinians. Today the”
― quote from From Beirut to Jerusalem

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