“Acım tıpkı organlarımı kemiren bir yaratık gibi hala canlı.Ölmeyecek.Ölmeyi reddediyor.Onu oraya sen koydun, sen ektin, embriyoya onca yılın besinini verdin.Ve sonra yürüyüp gittin.
Bana iyilik yaptığını söyledin.Şimdi ayrılmak daha iyi, eğer bu iş uzarsa sadece daha fazla acı verecek, dedin.
Acı çekmenin ne olduğunu bilmiyorsun…”
“Seni ne için affedeceğim? Bana masumiyetin gerçek anlamını gösterdiğin için mi? İnanmaya programlandığım her kibirli nosyonu sorgulamama sebep olduğun için mi? Salak olduğumu fark etmemi sağladığın için mi?
Sana aşık olmama sebep olduğun için mi?”
“bazen," dedi, "kalbim duruyor sanki.bazen kalbimin attığını hiç ama hiç hissetmiyorum.”
“Mutlu sonlar kendiliğinden gelmez.Bazen bunun için çaba harcamak gerekir.”
“Beni burada seni bekler halde bırakmışken, beni sevdiğini nasıl söyleyebilirsin?”
“night.” “Just some sore muscles. That’s all.” She shrugged,”
“How is he?” “He’s a royal pain, frankly. He eats three times as much as the rest of us, yet he can’t seem to get the knack of hunting. If we don’t feed him he whines. So, of course, we do feed him and then he grows another six inches and whines louder.”
“Human groupings have one main purpose: to assert everyone’s right to be different, to be special, to think, feel and live in his or her own way. People join together in order to win or defend this right. But this is where a terrible, fateful error is born: the belief that these groupings in the name of a race, a God, a party or a State are the very purpose of life and not simply a means to an end. No! The only true and lasting meaning of the struggle for life lies in the individual, in his modest peculiarities and in his right to these peculiarities.”
“If they would all sleep all the time she wouldn't mind being their mother.”
“The very essence of romance is uncertainty.”
“Or how does it happen that trade, which after all is nothing more than the exchange of products of various individuals and countries, rules the whole world through the relation of supply and demand—a relation which, as an English economist says, hovers over the earth like the fate of the ancients, and with invisible hand allots fortune and misfortune to men, sets up empires and overthrows empires, causes nations to rise and to disappear—while with the abolition of the basis of private property, with the communistic regulation of production (and implicit in this, the destruction of the alien relation between men and what they themselves produce), the power of the relation of supply and demand is dissolved into nothing, and men get exchange, production, the mode of their mutual relation, under their own control again?”
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