Matsuo Bashō · 224 pages
Rating: (454 votes)
“Sadly, I part from you;
Like a clam torn from its shell,
I go, and autumn too.”
― Matsuo Bashō, quote from Narrow Road to the Interior: And Other Writings
“Lonely stillness— a single cicada’s cry sinking into stone”
― Matsuo Bashō, quote from Narrow Road to the Interior: And Other Writings
“A warbler singing— somewhere beyond the willow, before the thicket”
― Matsuo Bashō, quote from Narrow Road to the Interior: And Other Writings
“The past remains hidden in clouds of memory.”
― Matsuo Bashō, quote from Narrow Road to the Interior: And Other Writings
“Spring passes
and the birds cry out—tears
in the eyes of fishes”
― Matsuo Bashō, quote from Narrow Road to the Interior: And Other Writings
Matsuo Bashō
Born place: in Matsuo Kinsaku, Japan
Born date January 1, 1644
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“I have a theory that life is gathering the raw materials, and when we die, we get to make patterns out of our lives and relive them in whatever order we want. That way I can spend forever repeating the days when I was really happy, and never have to experience any of the sad days. So that's how you live a really great life. You make sure you have enough good days that you want to go back to.”
― Robyn Schneider, quote from Extraordinary Means
“He was their family. They were his. They were worth every cut and bruise and scream.”
― Nora Sakavic, quote from The Raven King
“1877. The vocation of humanity is to show forth the image of God and to be transformed into the image of the Father's only Son. This vocation takes a personal form since each of us is called to enter into the divine beatitude; it also concerns the human community as a whole.”
― John Paul II, quote from Catechism of the Catholic Church
“Madame Lefoux accepted a cup of tea and sat on another little settee, next to the relocated calico cat. The cat clearly believed Madame Lefoux was there to provide chin scratches. Madame Lefoux provided.”
― Gail Carriger, quote from Changeless
“[T]he idea of treating Mind as an effect rather than as a First Cause is too revolutionary for some–an "awful stretcher" that their own minds cannot acommodate comfortably. This is as true today as it was in 1860, and it has always been as true of some of evolution's best friends as of its foes. For instance, the physicist Paul Davies, in his recent book The Mind of God, proclaims that the reflective power of human minds can be "no trivial detail, no minor by-product of mindless purposeless forces" (Davies 1992, p. 232). This is a most revealing way of expressing a familiar denial, for it betrays an ill-examined prejudice. Why, we might ask Davies, would its being a by-product of mindless, purposeless forces make it trivial? Why couldn't the most important thing of all be something that arose from unimportant things? Why should the importance or excellence of anything have to rain down on it from on high, from something more important, a gift from God? Darwin's inversion suggests that we abandon that presumption and look for sorts of excellence, of worth and purpose, that can emerge, bubbling up out of "mindless, purposeless forces.”
― Daniel C. Dennett, quote from Darwin's Dangerous Idea: Evolution and the Meanings of Life
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