“And what of regrets? I shall live with them. I shall accept my regrets as part of my life, to be numbered among my self-inflicted wounds. But I will not endlessly gaze at them. I shall allow the memories to prod me into doing better with those still living. And I shall allow them to sharpen the vision and intensify the hope for that Great Day coming when we can all throw ourselves into each other's arms and say, "I'm sorry.”
― Nicholas Wolterstorff, quote from Lament for a Son
“But we all suffer. For we all prize and love; and in this present existence of ours, prizing and loving yield suffering. Love in our world is suffering love. Some do not suffer much, though, for they do not love much. Suffering is for the loving. This, said Jesus, is the command of the Holy One: "You shall love your neighbor as yourself." In commanding us to love, God invites us to suffer.”
― Nicholas Wolterstorff, quote from Lament for a Son
“God is not only the God of the sufferers but the God who suffers. ... It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is splendor. ... Instead of explaining our suffering God shares it.”
― Nicholas Wolterstorff, quote from Lament for a Son
“Faith is a footbridge that you don't know will hold you up over the chasm until you're forced to walk out onto it.”
― Nicholas Wolterstorff, quote from Lament for a Son
“How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity's song--all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.
We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.”
― Nicholas Wolterstorff, quote from Lament for a Son
“THE TEARS ... streamed down, and I let them flow as freely as they would, making of them a pillow for my heart. On them it rested."
-AUGUSTINE,
Confessions IX, i z”
― Nicholas Wolterstorff, quote from Lament for a Son
“IT’S THE neverness that is so painful. Never again to be here with us—never to sit with us at table, never to travel with us, never to laugh with us, never to cry with us, never to embrace us as he leaves for school, never to see his brothers and sister marry. All the rest of our lives we must live without him. Only our death can stop the pain of his death. A month, a year, five years—with that I could live. But not this forever. I step outdoors into the moist moldly fragrance of an early summer morning and arm in arm with my enjoyment comes the realization that never again will he smell this. As a cloud vanishes and is gone, so he who goes down to the grave does not return, He will never come to his house again; his place will know him no more. JOB 7:9-10 One small misstep and now this endless neverness.”
― Nicholas Wolterstorff, quote from Lament for a Son
“But the pain of the no more outweighs the gratitude of the once was. Will it always be so? I didn’t know how much I loved him until he was gone. Is love like that?”
― Nicholas Wolterstorff, quote from Lament for a Son
“IT’S so WRONG, so profoundly wrong, for a child to die before its parents. It’s hard enough to bury our parents. But that we expect. Our parents belong to our past, our children belong to our future. We do not visualize our future without them. How can I bury my son, my future, one of the next in line? He was meant to bury me!”
― Nicholas Wolterstorff, quote from Lament for a Son
“A friend said, “Remember, he’s in good hands.” I was deeply moved. But that reality does not put Eric back in my hands now. That’s my grief. For that grief, what consolation can there be other than having him back?”
― Nicholas Wolterstorff, quote from Lament for a Son
“When death is no longer seen as release from this miserable materiality into our rightful immateriality, when death is seen rather as the slicing off of what God declared to be, and what all of us feel to be, of great worth, then death is—well, not friend but enemy. Though I shall indeed recall that death is being overcome, my grief is that death still stalks this world and one day knifed down my Eric. Nothing fills the void of his absence. He’s not replaceable. We can’t go out and get another just like him.”
― Nicholas Wolterstorff, quote from Lament for a Son
“Don’t say it’s not really so bad. Because it is. Death is awful, demonic. If you think your task as comforter is to tell me that really, all things considered, it’s not so bad, you do not sit with me in my grief but place yourself off in the distance away from me. Over there, you are of no help.”
― Nicholas Wolterstorff, quote from Lament for a Son
Nicholas Wolterstorff
Born place: in Bigelow, Minnesota , The United States
Born date January 21, 1932
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“Your body is the piece of the universe you've been given; as long as you have a pulse, it presents you with an ongoing shower of immediate sensate experiences.”
― Geneen Roth, quote from Women, Food and God: An Unexpected Path to Almost Everything
“This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24). b. Scientific”
― Wayne A. Grudem, quote from Politics - According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture
“thanks to all my friends at hodder-stoughton UK”
― Terry Trueman, quote from Stuck in Neutral
“Beyond a wholesome discipline, be gentle with yourself.
You are a child of the universe, no less than the trees and the stars; you have a right to be here.
And whether or not it is clear to you, no doubt the universe is unfolding as it should.”
― Max Ehrmann, quote from Desiderata: Words For Life
“Zarife de kendine göre Yedigey'in iyiliğini istemiş ve bu konuda vicdanının sesine uymuştu. Bunun için Zarife'yi suçlamıyor, ona kızamıyordu. Zaten insan sevdiğine kızamazdı ki! Daha çok kendisini suçluyor, kendisini kusurlu buluyordu. Sevdiği kadın acı çekeceğine kendisi acı çeksindi. Bırakıp gitse bile onu hep sevgiyle anardı.”
― Chingiz Aitmatov, quote from The Day Lasts More Than a Hundred Years
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