“It’s dark because you are trying too hard.
Lightly child, lightly. Learn to do everything lightly.
Yes, feel lightly even though you’re feeling deeply.
Just lightly let things happen and lightly cope with them.
I was so preposterously serious in those days, such a humorless little prig.
Lightly, lightly – it’s the best advice ever given me.
When it comes to dying even. Nothing ponderous, or portentous, or emphatic.
No rhetoric, no tremolos,
no self conscious persona putting on its celebrated imitation of Christ or Little Nell.
And of course, no theology, no metaphysics.
Just the fact of dying and the fact of the clear light.
So throw away your baggage and go forward.
There are quicksands all about you, sucking at your feet,
trying to suck you down into fear and self-pity and despair.
That’s why you must walk so lightly.
Lightly my darling,
on tiptoes and no luggage,
not even a sponge bag,
completely unencumbered.”
“It’s dark because you are trying too hard. Lightly child, lightly. Learn to do everything lightly. Yes, feel lightly even though you’re feeling deeply. Just lightly let things happen and lightly cope with them. So throw away your baggage and go forward. There are quicksands all about you, sucking at your feet, trying to suck you down into fear and self-pity and despair. That’s why you must walk so lightly. Lightly my darling...”
“Armaments, universal debt, and planned obsolescence—those are the three pillars of Western prosperity. If war, waste, and moneylenders were abolished, you'd collapse. And while you people are overconsuming the rest of the world sinks more and more deeply into chronic disaster.”
“It isn't a matter of forgetting. What one has to learn is how to remember and yet be free of the past.”
“We cannot reason ourselves out of our basic irrationality. All we can do is learn the art of being irrational in a reasonable way.”
“All gods are homemade, and it is we who pull their strings, and so, give them the power to pull ours.”
“...two thirds of all sorrow is homemade and, so far as the universe is concerned, unnecessary.”
“One third, more or less, of all the sorrow that the person I think I am must endure is unavoidable. It is the sorrow inherent in the human condition, the price we must pay for being sentient and self-conscious organisms, aspirants to liberation, but subject to the laws of nature and under orders to keep on marching, through irreversible time, through a world wholly indifferent to our well-being, toward decrepitude and the certainty of death. The remaining two thirds of all sorrow is homemade and, so far as the universe is concerned, unnecessary.”
“Don't try to behave as though you were essentially sane and naturally good. We're all demented sinners in the same cosmic boat - and the boat is perpetually sinking.”
“Give us this day our daily Faith, but deliver us, dear God, from Belief.
Faith is something very different from belief. Belief is the systematic taking of unanalyzed words much too seriously. Paul's words, Mohammed's words, Marx's words, Hitler's words---people take them too seriously, and what happens? What happens is the senseless ambivalence of history---sadism versus duty, or (incomparably worse) sadism as duty; devotion counterbalanced by organized paranoia; sisters of charity selflessly tending the victims of their own church's inquisitors and crusaders. Faith, on the contrary, can never be taken too seriously. For Faith is the empirically justified confidence in our capacity to know who in fact we are, to forget the belief-intoxicated Manichee in Good Being.”
“The more a man knows about himself in relation to every kind of experience, the greater his chance of suddenly, one fine morning, realizing who in fact he is...”
“We shall be permitted to live on this planet only for as long as we treat all nature with compassion and intelligence.”
“which is better - to be born stupid into an intelligent society or intelligent into an insane one?”
“Well... ...That's what you always forget, isn't it? I mean, you forget to pay attention to what's happening. And that's the same as not being here and now.”
“Nobody needs to go anywhere else. We are all, if we only knew it, already there. If I only knew who in fact I am, I should cease to behave as what I think I am; and if I stopped behaving as what I think I am, I should know who I am. What in fact I am, if only the Manichee I think I am would allow me to know it, is the reconciliation of yes and no lived out in total acceptance and the blessed experience of Not-Two. In religion all words are dirty words. Anybody who gets eloquent about Buddha, or God, or Christ, ought to have his mouth washed out with carbolic soap.”
“It must be something voluntary, something self induced - like getting drunk, or talking yourself into believing some piece of foolishness because it happens to be in the Scriptures. And then look at their idea of what's normal. Believe it or not, a normal human being is one who can have an orgasm and is adjusted to society. It's unimaginable! No question about what you do with your orgasms. No question about the quality of your feelings and thoughts and perceptions. And then what about the society you're supposed to be adjusted to? Is it a mad society or a sane one? And even if it's pretty sane, is it right that anybody should be completely adjusted to it?”
“Both of us victims of the same twentieth-century plague. Not the Black Death, this time; the Gray Life.”
“Give us this day our daily Faith, but deliver us, dear God, from Belief.”
“I don't care where I'm from. Nor where I'm going. From hell to hell.”
“That’s what the human brain is there for—to turn the chaos of given experience into a set of manageable symbols. Sometimes the symbols correspond fairly closely to some of the aspects of the external reality behind our experience; then you have science and common sense. Sometimes, on the contrary, the symbols have almost no connection with external reality; then you have paranoia and delirium. More often there’s a mixture, part realistic and part fantastic; that’s religion.”
“Dualism... Without it there can hardly be good literature. With it, there most certainly can be no good life.”
“One touches and, in the act of touching, one's touched.”
“Science is not enough, religion is not enough, art is not enough, politics and economics is not enough, nor is love, nor is duty, nor is action however disinterested, nor, however sublime, is contemplation. Nothing short of everything will really do.”
“I fell,” he repeated for the hundredth time.
“But you didn’t fall very far,” Mary Sarojini now said.
“No, I didn’t fall very far,” he agreed.
“So what’s all the fuss about?” the child inquired.”
“Oh you the creator, you the destroyer, you who sustain and make an end,
Who in sunlight dance among the birds and the children at their play,
Who at midnight dance among corpses in the burning grounds,
You Shiva, you dark and terrible Bhairava,
You Suchness and Illusion, the Void and All Things,
You are the lord of life, and therefore I have brought you flowers;
You are the lord of death, and therefore I have brought you my heart—
This heart that is now your burning ground.
Ignorance there and self shall be consumed with fire.
That you may dance, Bhairava, among the ashes.
That you may dance, Lord Shiva, in a place of flowers,
And I dance with you.”
“History is the record of what human beings have been impelled to do by their ignorance and the enormous bumptiousness that makes them canonize their ignorance as a political or religious dogma”
“You're assuming,' said Dr. Robert, 'that the brain produces
consciousness. I'm assuming that it transmits consciousness. And my
explanation is no more farfetched than yours. How on earth can a set of
events belonging to one order be experienced as a set of events belonging
to an entirely different and incommensurable order? Nobody has the
faintest idea. All one can do is to accept the facts and concoct hypotheses.
And one hypothesis is just about as good, philosophically speaking, as
another. You say that the moksha-medicine does something to the silent
areas of the brain which causes them to produce a set of subjective events
to which people have given the name 'mystical experience.' I say that the
moksha-medicine does something to the silent areas of the brain which
opens some kind of neurological sluice and so allows a larger volume of
Mind with a large 'M' to flow into your mind with a small 'm.' You can't
demonstrate the truth of your hypothesis, and I can't demonstrate the truth
of mine. And even if you could prove that I'm wrong, would it make any
practical difference?”
“Pully, hauly, tug with a will; the gods wiggle waggle, but the sky stands still.”
“Good afternoon, class," he said.
I said a soft good afternoon, but no one else in the class joined me.
Dr. Green laughed. "I think my class is missing. Did no one show up today? I'll have to mark everyone as absent. I believe I said good afternoon."
The room chorused a low murmuring of 'good afternoon' in reply.
"This won't do," Dr. Green said. "I'm here to teach you Japanese. I can't very well teach you English, too.”
“Ela não é bonita.É diferente,rígida e intocável,como se tivesse sido esculpida em pedra.No entanto faz com que eu mantenha a minha sanidade quando mais nada resulta.É como se ela me pusesse os pés bem na terra,como a gravidade,só que com muito mais força.Ela protege-me das pessoas sem rosto que me perseguem todas as noites e a cada instante do meu dia.”
“And the need to write it down overwhelms me and I step out of the shower, dripping and shivering.”
“You can’t see the real world anymore. Everyone becomes a caricature.”
“I remind myself that I'm no longer a damsel in distress. I can think this through. What I can't do? Base my decision on fear. Because, while I might be free to make my choice right now, I'll never be free from the consequences of that choice”
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