Irene Gut Opdyke · 304 pages
Rating: (10.8K votes)
“In my fantasies, I was always caught up in heroic struggles, and I saw myself saving lives, sacrificing myself for others. I had far loftier ambitions than mere romance.”
― Irene Gut Opdyke, quote from In My Hands: Memories of a Holocaust Rescuer
“If we were stopped and questioned, I always smiled at the officers, and they always smiled back. In my heart, I was seeing them dead. But on my face, I was an open invitation. If you are only a girl, this is how you destroy your enemies.”
― Irene Gut Opdyke, quote from In My Hands: Memories of a Holocaust Rescuer
“Every day now, I found a chance to slip outside and leave food under the fence. I knew it was a drop in the ocean, but I could not do nothing.”
― Irene Gut Opdyke, quote from In My Hands: Memories of a Holocaust Rescuer
“If you are only a girl, this is how you destroy your enemies.”
― Irene Gut Opdyke, quote from In My Hands: Memories of a Holocaust Rescuer
“Bazen Polonya'daki nefret miktarını düşündüğümde çimenlerin hala yeşil kalabilmelerine, ağaçların hala dallarını gökyüzüne uzatabilmelerine şaşırıyordum.
Ama uzatıyorlardı. Savaşla ilgili en büyük ironilerden biri de bu, insanın inana sırt çevirdiği yerde bile doğa başkaldırmıyordu. Çok güzel bahar günlerinde geçen kabuslar yaşıyordum: Kuşlar daldan dala atlayıp böcekleri avlarken, diğer kuşlarla cilveleşirken diğer tarafta yerde, çamur içinde küçük çocuklar ölü yatıyorlardı.”
― Irene Gut Opdyke, quote from In My Hands: Memories of a Holocaust Rescuer
Irene Gut Opdyke
Born place: in Poland
Born date May 5, 1922
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“All the geniuses I ever met were so just part of the time. To qualify, you only have to be great once, you know. Once when it matters.”
― Lois McMaster Bujold, quote from Komarr
“There were six hundred thousand Indian troops in Kashmir but the pogrom of the pandits was not prevented, why was that. Three and a half lakhs
of human beings arrived in Jammu as displaced persons and for many months the government did not provide shelters or relief or even register
their names, why was that. When the government finally built camps it only allowed for six thousand families to remain in the state, dispersing the
others around the country where they would be invisible and impotent, why was that. The camps at Purkhoo, Muthi, Mishriwallah, Nagrota were built
on the banks and beds of nullahas, dry seasonal waterways, and when the water came the camps were flooded, why was that. The ministers of the
government made speeches about ethnic cleansing but the civil servants wrote one another memos saying that the pandits were simply internal
migrants whose displacement had been self-imposed, why was that. The tents provided for the refugees to live in were often uninspected and
leaking and the monsoon rains came through, why was that. When the one-room tenements called ORTs were built to replace the tents they too
leaked profusely, why was that. There was one bathroom per three hundred persons in many camps why was that and the medical dispensaries
lacked basic first-aid materials why was that and thousands of the displaced died because of inadequate food and shelter why was that maybe five
thousand deaths because of intense heat and humidity because of snake bites and gastroenteritis and dengue fever and stress diabetes and
kidney ailments and tuberculosis and psychoneurosis and there was not a single health survey conducted by the government why was that and the
pandits of Kashmir were left to rot in their slum camps, to rot while the army and the insurgency fought over the bloodied and broken valley, to
dream of return, to die while dreaming of return, to die after the dream of return died so that they could not even die dreaming of it, why was that why
was that why was that why was that why was that.”
― Salman Rushdie, quote from Shalimar the Clown
“As my son Frankie put it, Humanism has changed the Twenty-third Psalm: They began - I am my shepherd. Then - Sheep are my shepherd. Then - Everything is my shepherd. Finally - Nothing is my shepherd.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture
“The front door of the Flippant Witch gave a series of loud clicks and swung inward. Renard Lambert, his blue-and-purple finery resembling a plum in the twitching lanterns, practically hurled himself through the open doorway
“Widdershins!” he called loudly, cape flowing behind him, “I—gaaack!” He ducked, barely in time to avoid the carafe that shattered loudly against the wall just behind his head. The tinkling of broken glass, a dangerous entry chime indeed, sounded around him.
“Oh,” Genevieve said, her tone only vaguely contrite. “It's just your friend. Sorry, Renard.”
“Sorry? Sorry?! What the hell were you—ah. Um, hello, ah, Widdershins."
Widdershins, who had lurched to her feet as the door opened, was suddenly and forcibly reminded by Renard's stunned stare that Genevieve had disrobed her in order to get at the rapier wound. Blushing as furiously as a nun in a brothel, she ducked behind her blonde-haired friend and groped desperately for her shirt.
“Didn't mean to take your head off, Renard,” Genevieve said, mainly to distract him. “But you rather startled us.”
“Quite understandable,” the popinjay responded absently, his eyes flickering madly as he fought to locate some safe place to put them.”
― quote from Thief's Covenant
“Though frankly… Tarnapol, as he is called, is beginning to seem as imaginary as my Zuckermans anyway, or at least as detached from the memoir-ist – his revelations coming to seem like still another “useful fiction,” and not because I am telling lies. I am trying to keep to the facts. Maybe all I’m saying is that words, being words, only approximate the real thing, and so no matter how close I come, I only come close.”
― Philip Roth, quote from My Life as a Man
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