Francis A. Schaeffer · 288 pages
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“I am convinced that when Nietzsche came to Switzerland and went insane, it was not because of venereal disease, though he did have this disease. Rather, it was because he understood that insanity was the only philosophic answer if the infinite-personal God does not exist.”
“Most people catch their presuppositions from their family and surrounding society, the way that a child catches the measles. But people with understanding realize that their presuppositions should be *chosen* after a careful consideration of which worldview is true.”
“As my son Frankie put it, Humanism has changed the Twenty-third Psalm: They began - I am my shepherd. Then - Sheep are my shepherd. Then - Everything is my shepherd. Finally - Nothing is my shepherd.”
“If we as Christians do not speak out as authoritarian governments grow from within or come from outside, eventually we or our children will be the enemy of society and the state. No truly authoritarian government can tolerate those who have real absolute by which to judge its arbitrary absolutes and who speak out and act upon that absolute.”
“Yet the possibility of information storage, beyond what men and governments ever had before, can make available at the touch of a button a man's total history (including remarks put on his record by his kindergarten teacher about his ability and character). And with the computer must be placed the modern scientific technical capability which exists for wholesale monitoring of telephone, cable, Telex and microwave transmissions which carry much of today's spoken and written communications. The combined use of the technical capability of listening in on all these forms of communications with the high-speed computer literally leaves no place to hide and little room for privacy.”
“To make no decision in regard to the growth of authoritarian government is already a decision for it.”
“There is a flow to history and culture. This flow is rooted and has its wellspring in the thoughts of people. People are unique in the inner life of the mind -- what they are in their thought-world determines how they act. This is true of their value systems and it is true of their creativity. It is true of their corporate actions, such as political decisions, and it is true of their personal lives. The results of their thought-world flow through their fingers or from their tongues into the external world.”
“Without the infinite personal God, all a person can do, as Nietzsche points out, is to make systems. In today's speech we would call them gameplans. A person can erect some sort of structure, some type of limited frame in which he lives, shutting himself up in that frame and not looking beyond it.”
“For many, what they see on television becomes more true than what they see with their eyes in the external world. But this is not so, for one must never forget that every television and has been edited. The viewer does not see the event. He sees in edited form of the event. It is not the event which is seen, but an edited symbol or an edited image of the event. An aura and illusion of objectivity and truth is built up, which could not be totally the case, even if the people shooting the film were completely neutral.”
“The ironic fact is that humanism which began with man's being central eventually had no real meaning for people. On the other hand, if one begins with the Bible's position that man is created by God and in the image of God, there is a basis for that person's dignity.”
“Edward Gibbon (1737-1794) in his Decline and Fall of the Roman Empire said that the following five attributes marked Rome at its end: first, a mounting love of show and luxury (that is, affluence); second, a widening gap between the very rich and the very poor (this could be among countries in the family of nations as well as in a single nation); third, an obsession with sex; fourth, freakishness in the arts, masquerading as originality, and enthusiasms pretending to be creativity; fifth, an increased desire to live off the state. It all sounds so familiar. We have come a long road since our first chapter, and we are back in Rome.”
“The author called us to re-examine assumptions bequeathed to us from Greece and Rome. Just as a bridge built by the Roman Empire might have held up tolerably for centuries under foot traffic but crumble under the weight of a modern truck, the author cautions that classical thinking had limits exposed by contemporary events and certainly exposed by the modern world.”
“Как только люди начали мыслить в этом направлении, больше не оставалось места для Бога и для человека как такового. Когда психология и социология стали частью закрытой причинно-следственной системы наравне с физикой, астрономией и химией, скончался не только Бог. Скончался человек. И в рамках этого мировоззрения умерла любовь. В пределах полностью закрытой причинно-следственной системы нет места для любви. В этой системе нет места для нравственности, в ней нет места для человеческой свободы. Человек превращается в нуль. Люди, вместе со всем, что они совершают, становятся частью механистической структуры.”
“Wherever Europeans or the descendants of European emigrants live, we see Socialism at work to-day; and in Asia it is the banner round which the antagonists of European civilization gather. If the intellectual dominance of Socialism remains unshaken, then in a short time the whole co-operative system of culture which Europe has built up during thousands of years will be shattered. For a socialist order of society is unrealizable. All efforts to realize Socialism lead only to the destruction of society. Factories, mines, and railways will come to a standstill, towns will be deserted. The population of the industrial territories will die out or migrate elsewhere. The farmer will return to the self-sufficiency of the closed, domestic economy. Without private ownership in the means of production there is, in the long run, no production other than a hand-to-mouth production for one's own needs.”
“Andy enquired, "Which do you prefer?" For the first time since entering our chambers, Rizq looked less serious. "The experiences were vastly different. Maybe I should try experiencing both at the same time and see how it feels. That might be fun!" he responded. A thought raced through my mind. "Maybe you should try Caroline, Gaston, and Jacques, together. Then you can be both dominant and passive, at the same time." “I’m more interested in my next lesson with you," replied a delighted Rizq.”
“Rory stood up with some difficulty, the chair still tied to him. He leaned over me [Maria] and managed to pull my ropes free. Then he turned to Dr Bloom.
'We're escaping,' he said. 'Goodbye.'
Chair still tied to his back, he ran with me from the room. I take it all back. Rory is just wonderful.”
“What the fuck did you do to her? She hates you, she’s terrified of you! What did you do to her?” Blake didn’t stop walking me, and in an effort to not turn and look back at the man I loved, I dropped my gaze down and a shaky sigh left me. “Rachel, what does he have on you? I know you, you wouldn’t just choose this.” “If he doesn’t shut up soon, I’ll make sure he is shut up,” Blake whispered, and continued to walk. “I will find out,” Kash said in a low growl. “And if you hurt her, so help me God, Blake West, I will end. Your. Life.” “Rachel,” Blake said, warning me. I turned, and though it killed me, I looked up at Kash’s murderous expression. “Lo—” Clearing my throat, I tried again. “Logan, don’t you see? I lied to you.” “Babe—” “I’m sorry this isn’t what you want—” “Not what I want? Rachel, he’s been stalking you!” I shook my head and Blake’s grip on my shoulder got painful. “He wasn’t,” I whispered, “I’ve been seeing Blake for months, Logan. I never stopped seeing him.” He opened his mouth again and I shook my head quickly. “Just stop. Kash, please understand . . . please,” I begged. I needed to cut this relationship now. Give him a clean break. But part of me couldn’t stand to see him hurt. Couldn’t stand knowing he thought I’d really left him for Blake. My eyes pleaded with him to understand what was happening, and when his head shook at my last sentence, Blake’s grip tightened even more and he swung us back around toward the cars. “You’re done talking,” Blake said, and led me to my car.”
“Sometimes what seems like surrender isn't surrender at all. It's about what's going on in our hearts. About seeing clearly the way life is and accepting it and being true to it, whatever the pain, because the pain of not being true to it is far, far greater." Nicholas Evans, The Horse Whisperer.”
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