Quotes from How Should We Then Live? The Rise and Decline of Western Thought and Culture

“I am convinced that when Nietzsche came to Switzerland and went insane, it was not because of venereal disease, though he did have this disease. Rather, it was because he understood that insanity was the only philosophic answer if the infinite-personal God does not exist.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture

“Most people catch their presuppositions from their family and surrounding society, the way that a child catches the measles. But people with understanding realize that their presuppositions should be *chosen* after a careful consideration of which worldview is true.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture

“As my son Frankie put it, Humanism has changed the Twenty-third Psalm: They began - I am my shepherd. Then - Sheep are my shepherd. Then - Everything is my shepherd. Finally - Nothing is my shepherd.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture

“If we as Christians do not speak out as authoritarian governments grow from within or come from outside, eventually we or our children will be the enemy of society and the state. No truly authoritarian government can tolerate those who have real absolute by which to judge its arbitrary absolutes and who speak out and act upon that absolute.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture

“Yet the possibility of information storage, beyond what men and governments ever had before, can make available at the touch of a button a man's total history (including remarks put on his record by his kindergarten teacher about his ability and character). And with the computer must be placed the modern scientific technical capability which exists for wholesale monitoring of telephone, cable, Telex and microwave transmissions which carry much of today's spoken and written communications. The combined use of the technical capability of listening in on all these forms of communications with the high-speed computer literally leaves no place to hide and little room for privacy.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture

“To make no decision in regard to the growth of authoritarian government is already a decision for it.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture

“There is a flow to history and culture. This flow is rooted and has its wellspring in the thoughts of people. People are unique in the inner life of the mind -- what they are in their thought-world determines how they act. This is true of their value systems and it is true of their creativity. It is true of their corporate actions, such as political decisions, and it is true of their personal lives. The results of their thought-world flow through their fingers or from their tongues into the external world.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture

“Without the infinite personal God, all a person can do, as Nietzsche points out, is to make systems. In today's speech we would call them gameplans. A person can erect some sort of structure, some type of limited frame in which he lives, shutting himself up in that frame and not looking beyond it.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture

“For many, what they see on television becomes more true than what they see with their eyes in the external world. But this is not so, for one must never forget that every television and has been edited. The viewer does not see the event. He sees in edited form of the event. It is not the event which is seen, but an edited symbol or an edited image of the event. An aura and illusion of objectivity and truth is built up, which could not be totally the case, even if the people shooting the film were completely neutral.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture

“The ironic fact is that humanism which began with man's being central eventually had no real meaning for people. On the other hand, if one begins with the Bible's position that man is created by God and in the image of God, there is a basis for that person's dignity.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture

“Edward Gibbon (1737-1794) in his Decline and Fall of the Roman Empire said that the following five attributes marked Rome at its end: first, a mounting love of show and luxury (that is, affluence); second, a widening gap between the very rich and the very poor (this could be among countries in the family of nations as well as in a single nation); third, an obsession with sex; fourth, freakishness in the arts, masquerading as originality, and enthusiasms pretending to be creativity; fifth, an increased desire to live off the state. It all sounds so familiar. We have come a long road since our first chapter, and we are back in Rome.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture

“The author called us to re-examine assumptions bequeathed to us from Greece and Rome. Just as a bridge built by the Roman Empire might have held up tolerably for centuries under foot traffic but crumble under the weight of a modern truck, the author cautions that classical thinking had limits exposed by contemporary events and certainly exposed by the modern world.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture

“Как только люди начали мыслить в этом направлении, больше не оставалось места для Бога и для человека как такового. Когда психология и социология стали частью закрытой причинно-следственной системы наравне с физикой, астрономией и химией, скончался не только Бог. Скончался человек. И в рамках этого мировоззрения умерла любовь. В пределах полностью закрытой причинно-следственной системы нет места для любви. В этой системе нет места для нравственности, в ней нет места для человеческой свободы. Человек превращается в нуль. Люди, вместе со всем, что они совершают, становятся частью механистической структуры.”
― Francis A. Schaeffer, quote from How Should We Then Live? The Rise and Decline of Western Thought and Culture

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“You should have informed me about the Luck Kiss. It’s going to be excruciatingly embarrassing for both Sophia and myself.” Baird frowned at him. “You really don’t want to kiss her, do you? What’s wrong—don’t you find her attractive? She looks just like Olivia in the face, even if they do have totally different personalities.” “No, no—it’s not that,” Sylvan protested. “She’s beautiful—gorgeous.” In fact, just the thought of Sophia’s curvy figure and lovely face made his shaft harden uncomfortably in his dress slacks and the double set of fangs in his upper teeth sharpen alarmingly. And then there was the matter of those troubling dreams he’d been having lately…but it was better not to think about that. “I just don’t want to kiss a female who doesn’t want me to kiss her,” he ended stiffly. “Loosen up, Sylvan—it’s just one kiss. And it isn’t like you two are going to be spending a lot of time together afterwards.” Baird slapped him on the back. “Come on—I hear the music starting and my bride is waiting for me. Are you going to stand with me or not?” “Of course I will.” Sylvan frowned, stung that his half-brother would think he might go back on his promise. “I’ll always stand by you, Brother—in danger, darkness or despair.” It was a warrior’s pledge and Baird smiled when he heard it. “I appreciate that. But why do I get the feeling you’d be more comfortable going back to the Scourge Fathership with me than standing beside me at my bonding ceremony?” “Probably because I would,” Sylvan admitted with a sigh.”
― Evangeline Anderson, quote from Hunted

“Julius brooded. He could see Julius despising the medical school of Pavia. Tobie said, "Nicholas managed the journey from Flanders all right. Deferred to you, joked discreetly with me, got on like a dyeworks on fire with the muleteers.”
― Dorothy Dunnett, quote from The Spring of the Ram

“Twice in her life she had mistaken something else for it; it was like seeing somebody in the street who you think is a friend, you whistle and wave and run after him, and it is not only not the friend, but not even very like him. A few minutes later the real friend appears in view, and then you can't imagine how you ever mistook that other person for him. Linda was now looking upon the authentic face of love, and she knew it, but it frightened her. That it should come so casually, so much by a series of accidents, was frightening.”
― Nancy Mitford, quote from The Pursuit of Love & Love in a Cold Climate

“Nur hat der Paul dieses sein Denkvermögen genauso ununterbrochen beim Fenster hinausgeworfen, wie sein Geldvermögen, aber während sein Geldvermögen sehr bald endgültig zum Fenster hinausgeworfen und erschöpft gewesen war, war sein Denkvermögen tatsächlich unerschöpflich; er warf es ununterbrochen zum Fenster hinaus und es vermehrte sich (gleichzeitig) ununterbrochen, je mehr er von seinem Denkvermögen aus dem Fenster (seines Kopfes) hinauswarf, desto mehr vergrößerte es sich, das ist ja das Kennzeichen solcher Menschen, die zuerst verrückt sind und schließlich als wahnsinnig bezeichnet werden, dass sie immer mehr und immer ununterbrochen ihr Geistesvermögen zum Fenster (ihres Kopfes) hinauswerfen und sich gleichzeitig in diesem ihrem Kopf ihr Geistesvermögen mit derselben Geschwindigkeit, mit welcher sie es zum Fenster (ihres Kopfes) hinauswerfen, vermehrt. Sie werfen immer mehr Geistesvermögen zum Fenster (ihres Kopfes) hinaus und es wird gleichzeitig in ihrem Kopf immer mehr und naturgemäß immer bedrohlicher und schließlich kommen sie mit dem Hinauswerfen ihres Geistesvermögens (aus ihrem Kopf) nicht mehr nach und der Kopf hält das sich fortwährend in ihrem Kopf vermehrende und in diesem ihrem Kopf angestaute Geistesvermögen nicht mehr aus und explodiert.”
― Thomas Bernhard, quote from Wittgenstein's Nephew

“Been having a fight with your blankets, Septimus?" A familiar voice echoed down the chimney. "Looks like you lost," the voice continued with a chuckle. "Not wise to take on a pair of blankets, lad. One, maybe, but two blankets always gang up on you. Vicious things, blankets. ”
― Angie Sage, quote from Physik

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