“Tobie. Unless I'm giving off steam, behave normally. I remember what to do. One foot in front of the other, but not both at the same time unless I'm a robin.”
― Dorothy Dunnett, quote from The Spring of the Ram
“Well, get the coffer out," said Tobie roundly. "You find his clean clothes and I'll cut his hair round his cap and wash his ears out. Then, when we get to the Palazzo Medici, you imitate his voice and I'll sit him on my knee and move his arms up and down. Where is the problem?”
― Dorothy Dunnett, quote from The Spring of the Ram
“Your state has been seen, and will be reported on. Only it is necessary that you do not yawn. Or, of course, speak. Discretion in all things in all things is needed." She was reminding them, and she hoped they realised it, that they were not circumcised. The circumlocution expected of a high-born Syrian princess was sometimes a trial to Sara Khatun.”
― Dorothy Dunnett, quote from The Spring of the Ram
“Julius rose to his feet. The towel dropped, showering cut brown hair over Monna Alessandra's elegant tiles. His hair, finely tailored, clung to a thick-boned face with slanting eyes and a blunt profile which would have looked well on a coin. Tobie, who had almost no hair, gazed at him sadly.”
― Dorothy Dunnett, quote from The Spring of the Ram
“Julius brooded. He could see Julius despising the medical school of Pavia. Tobie said, "Nicholas managed the journey from Flanders all right. Deferred to you, joked discreetly with me, got on like a dyeworks on fire with the muleteers.”
― Dorothy Dunnett, quote from The Spring of the Ram
“Do not go by oral tradition, by lineage of teaching, by hearsay, by a collection of texts, by logic, by inferential reasoning, by reasoned cogitation, by the acceptance of a view after pondering it, by the seeming competence of a speaker, or because you think, ‘The ascetic is our teacher.’4 But when you know for yourselves, ‘These things are unwholesome; these things are blamable; these things are censured by the wise; these things, if undertaken and practiced, lead to harm and suffering,’ then you should abandon them.”
― Bhikkhu Bodhi, quote from In the Buddha's Words: An Anthology of Discourses from the Pali Canon
“Handbrake found the drive to Jaipur that morning particularly frustrating. The new tarmac-surfaced toll road, which was part of India’s proliferating highway system, had four lanes running in both directions, and although it presented all manner of hazards, including the occasional herd of goats, a few overturned trucks and the odd gaping pothole, it held out an irresistible invitation to speed. Indeed, many of the other cars travelled as fast as 100 miles”
― Tarquin Hall, quote from The Case of the Missing Servant
“I admit to a feeling of pride that my father had saved the day yet again, although I also thought that nothing would have been better for me personally than for the mullah to force my father's departure within the hour. Either way, I know now that nothing would have stopped my father from his Jihad. If he could not remain in Afghanistan, he would go to Pakistan. If Pakistan pulled the welcome mat, he would go to Yemen. If Yemen threw him out, he would journey to the middle of the most hostile desert where he would plot against the West. Violent Jihad was my father's life; nothing else really mattered. Nothing.”
― Jean Sasson, quote from Growing Up Bin Laden: Osama's Wife and Son Take Us Inside Their Secret World
“In the U.S. Articles of Confederation, the federal government gave itself the exclusive right to regulate “the trade and managing all affairs with the Indians.” This power was repeated in the 1790 Trade and Intercourse Act, which further refined “trade” and “affairs” to include the purchase and sale of Indian land.
The intent of these two pieces of legislation was clear. Whatever powers states were to have, those powers did not extend to Native peoples.
Beginning in 1823, there would be three U.S. Supreme Court decisions—Johnson v. McIntosh, Cherokee v. Georgia, Worcester v. Georgia—that would confirm the powers that the U.S. government had unilaterally taken upon itself and spell out the legal arrangement that tribes were to be allowed.
1823. Johnson v. McIntosh. The court decided that private citizens could not purchase land directly from Indians. Since all land in the boundaries of America belonged to the federal government by right of discovery, Native people could sell their land only to the U.S. government. Indians had the right of occupancy, but they did not hold legal title to their lands.
1831. Cherokee v. Georgia. The State of Georgia attempted to extend state laws to the Cherokee nation. The Cherokee argued that they were a foreign nation and therefore not subject to the laws of Georgia. The court held that Indian tribes were not sovereign, independent nations but domestic, dependent nations.
1832. Worcester v. Georgia. This case was a follow-up to Cherokee v. Georgia. Having determined that the Cherokee were a domestic, dependent nation, the court settled the matter of jurisdiction, ruling that the responsibility to regulate relations with Native nations was the exclusive prerogative of Congress and the federal government.
These three cases unilaterally redefined relationships between Whites and Indians in America. Native nations were no longer sovereign nations. Indians were reduced to the status of children and declared wards of the state. And with these decisions, all Indian land within America now belonged to the federal government. While these rulings had legal standing only in the United States, Canada would formalize an identical relationship with Native people a little later in 1876 with the passage of the Indian Act. Now it was official. Indians in all of North America were property.”
― Thomas King, quote from The Inconvenient Indian: A Curious Account of Native People in North America
“„Silas, it's not even five.” I moaned.
„Rule numero uno this summer, it's five o'clock somewhere.”
― Adriane Leigh, quote from The Mourning After
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