Quotes from Hard Contact

Karen Traviss ·  293 pages

Rating: (6.2K votes)


“We're all going to die sometime, so you might as well die pushing the odds for something that matters.”
― Karen Traviss, quote from Hard Contact


“Regular people said they couldn’t tell the difference between one clone and another, did they? That was what came of spending too much time looking at faces and not enough wondering what shaped people and went on inside their heads.”
― Karen Traviss, quote from Hard Contact


“You never have perfect knowledge in combat, gentlemen. It’s what we call the fog of war. You can either sit around worrying what’s real and what’s not, or you can realize the enemy hasn’t got a clue either and fire off a few rounds of psychology. A truly great army is one that only has to rattle its saber to win a war.”
― Karen Traviss, quote from Hard Contact


“I don’t know who the good guys are anymore. But I do know what the enemy is. It’s the compromise of principles. You lose the war when you lose your principles. And the first principle is to look out for your comrades.”
― Karen Traviss, quote from Hard Contact


“They had both been raised in complete isolation from the everyday world, with their own set of values and disciplines, not because they had been chosen to be different but because they had been born that way. Their calling was random, genetic—unfair.”
― Karen Traviss, quote from Hard Contact



About the author

Karen Traviss
Born place: The United Kingdom
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“Though my approach throughout the book will be positive and expository, it is worth noting from the outset that I intend to challenge this dominant paradigm in each of its main constituent parts. In general terms, this view holds the following: (1) that the Jewish context provides only a fuzzy setting, in which ‘resurrection’ could mean a variety of different things; (2) that the earliest Christian writer, Paul, did not believe in bodily resurrection, but held a ‘more spiritual’ view; (3) that the earliest Christians believed, not in Jesus’ bodily resurrection, but in his exaltation/ascension/glorification, in his ‘going to heaven’ in some kind of special capacity, and that they came to use ‘resurrection’ language initially to denote that belief and only subsequently to speak of an empty tomb or of ‘seeing’ the risen Jesus; (4) that the resurrection stories in the gospels are late inventions designed to bolster up this second-stage belief; (5) that such ‘seeings’ of Jesus as may have taken place are best understood in terms of Paul’s conversion experience, which itself is to be explained as a ‘religious’ experience, internal to the subject rather than involving the seeing of any external reality, and that the early Christians underwent some kind of fantasy or hallucination; (6) that whatever happened to Jesus’ body (opinions differ as to whether it was even buried in the first place), it was not ‘resuscitated’, and was certainly not ‘raised from the dead’ in the sense that the gospel stories, read at face value, seem to require.11 Of course, different elements in this package are stressed differently by different scholars; but the picture will be familiar to anyone who has even dabbled in the subject, or who has listened to a few mainstream Easter sermons, or indeed funeral sermons, in recent decades.”
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