“I was convinced that the proverb about money not buying happiness was written by a rich guy who didn't want you to feel bad because you didn't have any.”
― Donald Jans, quote from Freaks I've Met
“I didn't want fine. I wanted to be somebody. Somebody with plenty of money.”
― Donald Jans, quote from Freaks I've Met
“Sorry, Jack. I really needed to hit rock bottom before I could dust myself off.”
― Donald Jans, quote from Freaks I've Met
“He looked so boring I didn't dare get too close to him for fear he'd snatch part of my brain”
― Donald Jans, quote from Freaks I've Met
“They were in charge of the privilege of staying and the joy of firing.”
― Donald Jans, quote from Freaks I've Met
“Those rich guys were right. Money can't buy happiness, because happiness is everywhere. It's free, like air.”
― Donald Jans, quote from Freaks I've Met
“I'm not sure who faked their orgasm first, but thankfully it was over rather quickly.”
― Donald Jans, quote from Freaks I've Met
Donald Jans
Born place: in Salt Lake City, The United States
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“I'm just saying that I...I regret that everybody else has nineteen chances, and only I am limited to a single chance for my genes to continue."
"Because you believe your genes would confer a great blessing upon the human race."
Ram thought about this for a moment, "I suppose that's what every adolescent male believes with his whole heart.”
― Orson Scott Card, quote from Pathfinder
“We're all free to chose some people to love, and then do it.”
― Jordan Sonnenblick, quote from Notes from the Midnight Driver
“They fell to, on the ground. You’ve seen a baker
rolling dough. He kneads it gently at first,
then more roughly. He pounds it on the board.
It softly groans under his palms.
Now he spreads
it out and rolls it flat. Then he bunches it,
and rolls it all the way out again,
thin.
Now he adds water and mixes it well.
Now salt,
and a little more salt. Now he shapes itdelicately to its final shape and slides itinto the oven, which is already hot.
You remember breadmaking!
This is how your desire
tangles with a desired one.
And it’s not justa metaphor for a man and a woman making love.
Warriors in battle do this too.
A great mutual embrace
is always happening between the eternal
and what dies, between essence and accident.”
― Rumi, quote from The Book of Love: Poems of Ecstasy and Longing
“The Gospels were written in such temporal and geographical proximity to the events they record that it would have been almost impossible to fabricate events. Anyone who cared to could have checked out the accuracy of what they reported. The fact that the disciples were able to proclaim the resurrection in Jerusalem in the face of their enemies a few weeks after the crucifixion shows that what they proclaimed was true, for they could never have proclaimed the resurrection under such circumstances had it not occurred.
The Gospels could not have been corrupted without a great outcry on the part of orthodox Christians. Against the idea that there could have been a deliberate falsifying of the text, no one could have corrupted all the manuscripts. Moreover, there is no precise time when the falsification could have occurred, since, as we have seen, the New Testament books are cited by the church fathers in regular and close succession. The text could not have been falsified before all external testimony, since then the apostles were still alive and could repudiate any such tampering with the Gospels.
The miracles of Jesus were witnessed by hundreds of people, friends and enemies alike; that the apostles had the ability to testify accurately to what they saw; that the apostles were of such doubtless honesty and sincerity as to place them above suspicion of fraud; that the apostles, though of low estate, nevertheless had comfort and life itself to lose in proclaiming the gospel; and that the events to which they testified took place in the civilized part of the world under the Roman Empire, in Jerusalem, the capital city of the Jewish nation. Thus, there is no reason to doubt the apostles’ testimony concerning the miracles and resurrection of Jesus. It would have been impossible for so many to conspire together to perpetrate such a hoax. And what was there to gain by lying? They could expect neither honor, nor wealth, nor worldly profit, nor fame, nor even the successful propagation of their doctrine. Moreover, they had been raised in a religion that was vastly different from the one they preached. Especially foreign to them was the idea of the death and resurrection of the Jewish Messiah. This militates against their concocting this idea. The Jewish laws against deceit and false testimony were very severe, which fact would act as a deterrent to fraud.
Suppose that no resurrection or miracles occurred: how then could a dozen men, poor, coarse, and apprehensive, turn the world upside down? If Jesus did not rise from the dead, declares Ditton, then either we must believe that a small, unlearned band of deceivers overcame the powers of the world and preached an incredible doctrine over the face of the whole earth, which in turn received this fiction as the sacred truth of God; or else, if they were not deceivers, but enthusiasts, we must believe that these extremists, carried along by the impetus of extravagant fancy, managed to spread a falsity that not only common folk, but statesmen and philosophers as well, embraced as the sober truth. Because such a scenario is simply unbelievable, the message of the apostles, which gave birth to Christianity, must be true.
Belief in Jesus’ resurrection flourished in the very city where Jesus had been publicly crucified. If the people of Jerusalem thought that Jesus’ body was in the tomb, few would have been prepared to believe such nonsense as that Jesus had been raised from the dead. And, even if they had so believed, the Jewish authorities would have exposed the whole affair simply by pointing to Jesus’ tomb or perhaps even exhuming the body as decisive proof that Jesus had not been raised.
Three great, independently established facts—the empty tomb, the resurrection appearances, and the origin of the Christian faith—all point to the same marvelous conclusion: that God raised Jesus from the dead.”
― William Lane Craig, quote from Reasonable Faith
“L-am cunoscut pe Ruletist. De acest lucru nu mă pot îndoi. În ciuda faptului că era imposibil ca el să existe, totuşi el a existat. Dar există un loc în lume unde imposibilul e posibil, şi anume în ficţiune, adică în literatură. Acolo legile statisticii pot fi încălcate, acolo poate apărea un om mai puternic decât hazardul. Ruletistul nu putea trăi în lume, ceea ce e un fel de a spune că lumea în care el a trăit este fictivă, este literatură. Nu am nici o îndoială, Ruletistul este un personaj. Dar atunci şi eu sunt un personaj, şi aici nu mă pot opri să nu exult de bucurie. Căci personajele nu mor niciodată, ele trăiesc de câte ori lumea lor e "citită". Dacă nu îşi va săruta niciodată iubita, păstorul pictat pe urna greacă ştie măcar că o va privi veşnic. Iată pariul şi nădejdea mea.”
― Mircea Cărtărescu, quote from Nostalgia
The Clown
The Lover
Prince of Thorns
Ordeal
Last Argument of Kin...
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