“If my hair gets any frizzier, I'll shave it to the scalp. Or light it on fire. Whichever is easier.”
“When I first saw the sand, I thought it was beautiful. Like maybe it'd be fun to just roll around in and make sand angels. Now I know the truth, that sand is actually the love child of proud parents Marie Antoinette and Joseph Stalin.”
“When the sun begins to set, we do exactly as we did the night before. Caroline fusses over Dink. Jaxon ogles Harper. The boys gather desert debris for our beds. Guy watches me undress. I imagine our wedding.”
“But there’s often more truth found when we sleep than when we wake. Dad used to always say that.”
“Oh Jesus. I’m already talking to myself. Or thinking to myself as if there are two of me. Is that the same thing? I’m not sure. But I do know I’ve been alone for two minutes and I’m already losing my shit.”
“Something is definitely up.
That or my family is auditioning for a remake of The Shining.”
“So ...” Jaxon says. “Did that elephant just spit up water and we all drank it?”
“The cheetah. Ate. My finger.” The girl looks at each of us.“That’s what you’re telling me? That Jaxon’s Pandora ate the pinkie from my right hand? My writing hand?”
“To be fair, he won it from M-4.”
“He holds up two fingers - his pointer and middle - places them under his eyes, and then points in front of us.”
“Ik ben in een oerwoud. Ik ben in dit stomme oerwoud. Met een magische wasbeer " - Ransom”
“In the real world, equal respect for all cultures doesn't translate into a rich mosaic of colorful and proud peoples interacting peacefully while maintaining a delightful diversity of food and craftwork. It translates into closed pockets of oppression, ignorance, and abuse.”
“Before drawing any affirmative conclusions let us first note the absence of the concept of imitation as a general pastoral or moral guideline. There is in the New Testament no Franciscan glorification of barefoot itinerancy. Even when Paul argues the case for celibacy, it does not occur to him to appeal to the example of Jesus. Even when Paul explains his own predilection for self-support there is no appeal to Jesus' years of village artisan. Even when the Apostle argues strongly the case for his teaching authority, there is no appeal to the rabbinic ministry of Jesus. Jesus' trade as a carpenter, his association with fishermen, and his choice of illustrations from the life of the sower and the shepherd have through Christian history given momentum to the romantic glorification of the handcrafts and the rural life; but there is none of this in the New Testament, which testifies throughout to the life and mission of a church going intentionally into the cities in full knowledge of the conflicts which awaited here there. That the concept of imitation is not applied by the New Testament at some of those points where Franciscan and romantic devotion has tried most piously to apply it, is all the more demonstration of how fundamental the thought of participation in the suffering of Christ is when the New Testament church sees it as guiding and explaining her attitude to the powers of the world. Only at one point, only on one subject - but then consistently, universally - is Jesus our example: in his cross.”
“But Horoscope is not home when Turpin comes to him for advice, so Horoscope's assistant, Titus Parable, poses as Horoscope.”
“Stand up there tomorrow morning and be proud of your humiliation.”
“...both wealth and concord decline as possessions become pursued and honored. And virtue perishes with them as well.”
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