“In a universe, on a continent, in a country, in a state, in a county, on a river, in a small yellow boat,' I said. 'That's what Mary used to say to explain the odds of us meeting. And you have to be born in roughly the same period. Those are the odds. And probably you need to speak the same language.'-- Cobb”
― Joseph Monninger, quote from Eternal on the Water
“Don’t spit into heaven... Don’t tell the gods your plans; they’ll only laugh.”
― Joseph Monninger, quote from Eternal on the Water
“We are alive, the wolves said. And the world is beautiful.”
― Joseph Monninger, quote from Eternal on the Water
“It’s the Thanksgiving rule. That’s another life tip.” “Explain,” I said. “Oh, Thanksgiving is this massive meal that usually takes someone about three days to prepare, and then everyone sits down and eats it in about fifteen minutes. The trick is to learn to take your time with Thanksgiving. You have to get everyone to promise that they won’t get up for anything for at least an hour. Maybe two.”
― Joseph Monninger, quote from Eternal on the Water
“All morning I thought how strange our meeting was. I mean, we have to be in a universe, on a continent, in a country, in a state, in a county, on a river, in a small yellow boat.[...]Long odds. And we had to leave our homes at the right time, drive at such and such a pace, stop for lunch, or not, get gas, or not. A thousand coincidences that arranged themselves so that we could meet. And then of course, we have to be attracted to each other. When I was little, my girlfriends and I called it Yeti love. You never expect to see it, but you've heard it's out there and it might just be a legend. But you keep looking for it anyway.”
― Joseph Monninger, quote from Eternal on the Water
“I liked her smile. And I knew that I had fallen in love. I knew that I wanted to run rivers with her, and camp, and go out to dinner and dance, and meet people with her by my side, and establish routines, and hear every knock-knock joke in her repertoire. I knew that. The knowledge came as simply as clean linen.”
― Joseph Monninger, quote from Eternal on the Water
Joseph Monninger
Born place: in Baltimore, The United States
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“A drop of honey catches more flies than a gallon of gall.”
― Dale Carnegie, quote from How To Enjoy Your Life And Your Job
“Getting to the top is optional. Getting down is mandatory.”
― Ed Viesturs, quote from No Shortcuts to the Top: Climbing the World's 14 Highest Peaks
“Max's scarred brow crinkled. He reached for the coffee mug on his desk. “Motive is tricky. See, what might be a good reason for me to kill someone might not be a good enough reason for you to kill someone."
Swift stared at his hands loosely clasped around his ankle. “I wouldn't. Deliberately hurt anyone."
"And my impulse is to hurt anyone who hurts you.” When Swift's gaze lifted to his, Max said, “See how that works?"
He did, and while it wasn't intended as a compliment, it did warm his heart in a funny way. He managed to joke, “Why, I think that's the most romantic thing anyone's ever said to me.”
― Josh Lanyon, quote from Come Unto These Yellow Sands
“I hope this letter reaches you (Osama) anyway. I hope it finds you before the Americans do otherwise I'm going to wish I hadn't bothered aren't I?”
― Chris Cleave, quote from Incendiary
“L'Art d’avoir toujours raison La dialectique 1 éristique est l’art de disputer, et ce de telle sorte que l’on ait toujours raison, donc per fas et nefas (c’est-à-dire par tous les moyens possibles)2. On peut en effet avoir objectivement raison quant au débat lui-même tout en ayant tort aux yeux des personnes présentes, et parfois même à ses propres yeux. En effet, quand mon adversaire réfute ma preuve et que cela équivaut à réfuter mon affirmation elle-même, qui peut cependant être étayée par d’autres preuves – auquel cas, bien entendu, le rapport est inversé en ce qui concerne mon adversaire : il a raison bien qu’il ait objectivement tort. Donc, la vérité objective d’une proposition et la validité de celle-ci au plan de l’approbation des opposants et des auditeurs sont deux choses bien distinctes. (C'est à cette dernière que se rapporte la dialectique.) D’où cela vient-il ? De la médiocrité naturelle de l’espèce humaine. Si ce n’était pas le cas, si nous étions foncièrement honnêtes, nous ne chercherions, dans tout débat, qu’à faire surgir la vérité, sans nous soucier de savoir si elle est conforme à l’opinion que nous avions d’abord défendue ou à celle de l’adversaire : ce qui n’aurait pas d’importance ou serait du moins tout à fait secondaire. Mais c’est désormais l’essentiel. La vanité innée, particulièrement irritable en ce qui concerne les facultés intellectuelles, ne veut pas accepter que notre affirmation se révèle fausse, ni que celle de l’adversaire soit juste. Par conséquent, chacun devrait simplement s’efforcer de n’exprimer que des jugements justes, ce qui devrait inciter à penser d’abord et à parler ensuite. Mais chez la plupart des hommes, la vanité innée s’accompagne d’un besoin de bavardage et d’une malhonnêteté innée. Ils parlent avant d’avoir réfléchi, et même s’ils se rendent compte après coup que leur affirmation est fausse et qu’ils ont tort, il faut que les apparences prouvent le contraire. Leur intérêt pour la vérité, qui doit sans doute être généralement l’unique motif les guidant lors de l’affirmation d’une thèse supposée vraie, s’efface complètement devant les intérêts de leur vanité : le vrai doit paraître faux et le faux vrai.”
― Arthur Schopenhauer, quote from The Art of Always Being Right
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