“Fairy Tales always have a happy ending.' That depends... on whether you are Rumpelstiltskin or the Queen.”
― Jane Yolen, quote from Briar Rose
“Time may heal all wounds, but it does not erase the scars.”
― Jane Yolen, quote from Briar Rose
“Stories," he'd said, his voice low and almost husky, "we are made up of stories. And even the ones that seem the most like lies can be our deepest hidden truths.”
― Jane Yolen, quote from Briar Rose
“A mist. A great mist. It covered the entire kingdom. And everyone in it - the good people and the not so good, the young people and the not-so-young, and even Briar Rose's mother and father fell asleep. Everyone slept: lords and ladies, teacher and tummlers, dogs and doves, rabbits and rabbitzen and all kinds of citizens. So fast asleep they were, they were not able to wake up for a hundred years.”
― Jane Yolen, quote from Briar Rose
“Happy-ever-after is a fairy-tale notion, not history. I know of no woman who escaped from Chelmno alive.”
― Jane Yolen, quote from Briar Rose
“A mist still lay all about the walls and floors, hovering like a last breath on the lips of all the sleepers. As he walked through the castle, he marveled at how many lay asleep: the good people, the not-so-good, the young people and the not-so-young, and not one of them stirring. Not one.”
― Jane Yolen, quote from Briar Rose
“All around the castle, a briary hedge began to grow, with thorns as sharp as barbs.”
― Jane Yolen, quote from Briar Rose
“Once upon a time," Gemma began, the older two girls whispering the opening with her, "which is all times and no times but not the very best of times,there was a castle. And in it lived a king who wanted nothing more in the world than a child.”
― Jane Yolen, quote from Briar Rose
Jane Yolen
Born place: in New York, New York, The United States
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“Being
infected, being a vampire, it’ s always you. Maybe it’ s more you than ever before. It’ s you as you
always were, deep down inside.”
― Holly Black, quote from The Coldest Girl in Coldtown
“You remind me of him. He was the best man I have ever known.”
― C.S. Pacat, quote from Captive Prince: Volume Two
“There are a lot of human experiences that challenge the limits of our language,” she said. “That’s one of the reasons that we have poetry.”
― Ava Dellaira, quote from Love Letters to the Dead
“Grief turns out to be a place none of us know until we reach it. We anticipate (we know) that someone close to us could die, but we do not look beyond the few days or weeks that immediately follow such an imagined death. We misconstrue the nature of even those few days or weeks. We might expect if the death is sudden to feel shock. We do not expect the shock to be obliterative, dislocating to both body and mind. We might expect that we will be prostrate, inconsolable, crazy with loss. We do not expect to be literally crazy, cool customers who believe that their husband is about to return and need his shoes. In the version of grief we imagine, the model will be "healing." A certain forward movement will prevail. The worst days will be the earliest days. We imagine that the moment to most severely test us will be the funeral, after which this hypothetical healing will take place. When we anticipate the funeral we wonder about failing to "get through it," rise to the occasion, exhibit the "strength" that invariably gets mentioned as the correct response to death. We anticipate needing to steel ourselves the for the moment: will I be able to greet people, will I be able to leave the scene, will I be able even to get dressed that day? We have no way of knowing that this will not be the issue. We have no way of knowing that the funeral itself will be anodyne, a kind of narcotic regression in which we are wrapped in the care of others and the gravity and meaning of the occasion. Nor can we know ahead of the fact (and here lies the heart of the difference between grief was we imagine it and grief as it is) the unending absence that follows, the void, the very opposite of meaning, the relentless succession of moments during which we will confront the experience of meaninglessness itself.”
― Joan Didion, quote from The Year of Magical Thinking
“I found this method safest for myself and very embarrassing to those against whom I used it; therefore I took a delight in it, practis'd it continually, and grew very artful and expert in drawing people, even of superior knowledge, into concessions, the consequences of which they did not foresee, entangling them in difficulties out of which they could not extricate themselves, and so obtaining victories that neither myself nor my cause always deserved. I continu'd this method some few years, but gradually left it, retaining only the habit of expressing myself in terms of modest diffidence; never using, when I advanced any thing that may possibly be disputed, the words certainly, undoubtedly, or any others that give the air of positiveness to an opinion; but rather say, I conceive or apprehend a thing to be so and so; it appears to me, or I should think it so or so, for such and such reasons; or I imagine it to be so; or it is so, if I am not mistaken. This habit, I believe, has been of great advantage to me when I have had occasion to inculcate my opinions, and persuade men into measures that I have been from time to time engag'd in promoting; and, as the chief ends of conversation are to inform or to be informed, to please or to persuade, I wish well-meaning, sensible men would not lessen their power of doing good by a positive, assuming manner, that seldom fails to disgust, tends to create opposition, and to defeat every one of those purposes for which speech was given to us, to wit, giving or receiving information or pleasure. For, if you would inform, a positive and dogmatical manner in advancing your sentiments may provoke contradiction and prevent a candid attention. If you wish information and improvement from the knowledge of others, and yet at the same time express yourself as firmly fix'd in your present opinions, modest, sensible men, who do not love disputation, will probably leave you undisturbed in the possession of your error. And by such a manner, you can seldom hope to recommend yourself in pleasing your hearers, or to persuade those whose concurrence you desire. Pope says, judiciously: "Men should be taught as if you taught them not, And things unknown propos'd as things forgot;" farther recommending to us "To speak, tho' sure, with seeming diffidence.”
― Benjamin Franklin, quote from The Autobiography of Benjamin Franklin
Light Years
Love Always, Kate
The Never List
One Evening in Paris
On the Use and Abuse...
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