“I want to see the king," I said, after explaining who I was.
"Wonderful," said the ancient Nkumai who sat on a cushion near the corner pole of the house. "I'm glad for you."
That was all, and apparently he meant to say no more. "Why are you so glad?" I asked.
"Because it's good for every human being to have an unfulfilled wish. It makes all of life so poignant.”
― Orson Scott Card, quote from Treason
“My master wishes to see you," said the mounted man.
"When the planting's done," I said.
"Lord Barton is unaccustomed to waiting."
"Then he should rejoice, for he'll learn something new today." I went back to the garden. Soon the servant left.”
― Orson Scott Card, quote from Treason
“I don't know what's going on in the world," he said. "Everything seemed so reasonable and scientific until I discovered my son was a fraud with the ability to hide my own memories from me. And now you come along. The captain at the gate told me you were executed and buried yesterday."
"He spoke to you? He didn't say a word to me," I said.
"Don't change the subject, young man. I'm accusing you of violating the laws of nature."
"Nature's virtue is intact. I just know some different laws.”
― Orson Scott Card, quote from Treason
“And I began to suspect that the ultimate sacrifice isn't death after all; the ultimate sacrifice is willingly bearing the fullest penalty for your own actions.”
― Orson Scott Card, quote from Treason
“I wonder sometimes if I'm not, after all, a piece in some other player's game, following blindly his grand designs without ever knowing that my path along the board is only a feint, while the important matters are played out elsewhere by other men.
But whether there's some grand design really matters little to me. My only hope was this: To see what might be, to believe that it should be, and then to do all I could to bring it to pass, whatever the cost. When a life spins out as joyfully as mine has done, then the price, one paid so painfully, is now recalled in gladness. I have received full value. Here among the shepherds, my cup is filled with the water of life; it overflows.”
― Orson Scott Card, quote from Treason
“I knew the flight into the crazy skies of love would always outweigh the uncertainty of days that didn't yet belong to me.”
― Beth Hoffman, quote from Looking for Me
“Oh, he did look like a deity – the perfect balance of danger and charm, he was at the same time fascinating and inaccessible, distant because of his demonstrated flawlessness, and possessing such strength of character that he was dismaying and at the same time utterly attractive in an enticing and forbidden way.”
― Simona Panova, quote from Nightmarish Sacrifice
“Exchange between Leon and Max:
"I just want you to tell me you love me sometimes."
"Yes, you see I can't do that." He turned his head away. "I love you all the time.”
― Jodi Taylor, quote from Just One Damned Thing After Another
“Whoever it was that hurt you," he said in a low voice that rumbled through her, "was an idiot."
They were just inches apart as she agreed, "Yes, he was."
"Rumor has it," he said with a small smile that drew her in closer for the kiss she was trying not to give him, "that my IQ is quite high."
How could she possibly fight her feelings for him when he didn't just make her burn but made her laugh, too?
"Is that so?"
"One hundred sixty, and my mother still has the test results to prove it," he said with a grin.”
― Bella Andre, quote from Kissing Under the Mistletoe
“In truth, “Arab” terrorism in the Holy Land originated centuries before the recent tool of “the Palestinian cause was invented.” In towns where Jews lived for hundreds of years, those Jews were periodically robbed, raped, in some places massacred, and in many instances, the survivors were obliged to abandon their possessions and run. As we have seen, beginning with the Prophet Mohammad’s edict demanding racial purity—that “Two religions may not dwell together . . .”—the Arab-Muslim world codified its supremacist credo, and later that belief was interpreted liberally enough to allow many non-Muslim dhimmis, or infidels, to remain alive between onslaughts in the Muslim world as a means of revenue. The infidel’s head tax, in addition to other extortions—and the availability of the “non-believers” to act as helpless scapegoats for the oft-dissatisfied masses—became a highly useful mainstay to the Arab-Muslim rulers. Thus the pronouncement of the Prophet Mohammad was altered in practice to: two religions may not dwell together equally. That was the pragmatic interpretation.181 In the early seventeenth century, a pair of Christian visitors to Safed [Galilee] told of life for the Jews: “Life here is the poorest and most miserable that one can imagine.” Because of the harshness of Turkish rule and its crippling dhimmi oppression, the Jews “pay for the very air they breath”.182 Reports like these could be multiplied. The audacity of Haj Amin al-Husseini’s claim that the “Jews always did live previously in Arab countries with complete freedom and liberty, as natives of the country” and that, “in fact, Muslim rule has always been tolerant . . . according to history Jews had a most quiet and peaceful residence under Arab rule,” is shown to be a cynical lie. This simply shows that Haj al-Husseini learned a lot from his visit to Nazis Germany. Adolf Hitler, whom he greatly admired, developed the propaganda tactic of “the Big Lie.”
― quote from The Everlasting Hatred: The Roots of Jihad
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