“Like madness is the glory of this life.”
“The moon's an arrant thief, And her pale fire she snatches from the sun.”
“Timon will to the woods, where he shall find
Th' unkindest beast more kinder than mankind.
The gods confound - hear me, you good gods all -
Th' Athenians both within and out that wall!
And grant, as Timon grows, his hate may grow
To the whole race of mankind, high and low!
Amen.”
“Men must learn now with pity to dispense;
For policy sits above conscience.”
“A beastly ambition, which the gods grant thee t'
attain to! If thou wert the lion, the fox would
beguile thee; if thou wert the lamb, the fox would
eat three: if thou wert the fox, the lion would
suspect thee, when peradventure thou wert accused by
the ass: if thou wert the ass, thy dulness would
torment thee, and still thou livedst but as a
breakfast to the wolf: if thou wert the wolf, thy
greediness would afflict thee, and oft thou shouldst
hazard thy life for thy dinner: wert thou the
unicorn, pride and wrath would confound thee and
make thine own self the conquest of thy fury: wert
thou a bear, thou wouldst be killed by the horse:
wert thou a horse, thou wouldst be seized by the
leopard: wert thou a leopard, thou wert german to
the lion and the spots of thy kindred were jurors on
thy life: all thy safety were remotion and thy
defence absence. What beast couldst thou be, that
were not subject to a beast? and what a beast art
thou already, that seest not thy loss in
transformation!”
“Who seeks for better of thee, sauce his palate
With thy most operant poison! What is here?
Gold? yellow, glittering, precious gold? No, gods,
I am no idle votarist: roots, you clear heavens!
Thus much of this will make black white, foul fair,
Wrong right, base noble, old young, coward valiant.
Ha, you gods! why this? what this, you gods? Why, this
Will lug your priests and servants from your sides,
Pluck stout men's pillows from below their heads:
This yellow slave
Will knit and break religions, bless the accursed,
Make the hoar leprosy adored, place thieves
And give them title, knee and approbation
With senators on the bench: this is it
That makes the wappen'd widow wed again;”
“ALCIBIADES: How came the noble Timon to this change?
TIMON: As the moon does, by wanting light to give:
But then renew I could not, like the moon;
There were no suns to borrow of.”
“Here lies a
wretched corse, of wretched soul bereft:
Seek not my name: a plague consume you wicked
caitiffs left!
Here lie I, Timon; who, alive, all living men did hate:
Pass by and curse thy fill, but pass and stay
not here thy gait.”
“Who lives that's not depraved or depraves?
Who dies, that bears not one spurn to their graves
Of their friends' gift?
I should fear those that dance before me now
Would one day stamp upon me: 't has been done;
Men shut their doors against a setting sun.”
“Why, this is the world's soul; and just of the
same piece
Is every flatterer's spirit. Who can call him
His friend that dips in the same dish? for, in
My knowing, Timon has been this lord's father,
And kept his credit with his purse,
Supported his estate; nay, Timon's money
Has paid his men their wages: he ne'er drinks,
But Timon's silver treads upon his lip;
And yet — O, see the monstrousness of man
When he looks out in an ungrateful shape!—
He does deny him, in respect of his,
What charitable men afford to beggars.”
“Timon: I’ll beat thee, but I should infect my hands.”
“O you gods, what a number of
men eat Timon, and he sees 'em not! It grieves me
to see so many dip their meat in one man's blood;
and all the madness is, he cheers them up too.
I wonder men dare trust themselves with men:
Methinks they should invite them without knives;
Good for their meat, and safer for their lives.
There's much example for't; the fellow that sits
next him now, parts bread with him, pledges the
breath of him in a divided draught, is the readiest
man to kill him: 't has been proved. If I were a
huge man, I should fear to drink at meals;”
“Great Timon, noble, worthy, royal Timon!
Ah, when the means are gone that buy this praise,
The breath is gone whereof this praise is made:
Feast-won, fast-lost; one cloud of winter showers,
These flies are couch'd.”
“Immortal gods, I crave no pelf;
I pray for no man but myself:
Grant I may never prove so fond,
To trust man on his oath or bond;
Or a harlot, for her weeping;
Or a dog, that seems a-sleeping:
Or a keeper with my freedom;
Or my friends, if I should need 'em.
Amen. So fall to't:
Rich men sin, and I eat root.”
“My heart is ever at your service”
“let not thy sword skip one:
Pity not honour'd age for his white beard;
He is an usurer: strike me the counterfeit matron;
It is her habit only that is honest,
Herself's a bawd: let not the virgin's cheek
Make soft thy trenchant sword; for those milk-paps,
That through the window-bars bore at men's eyes,
Are not within the leaf of pity writ,
But set them down horrible traitors: spare not the babe,
Whose dimpled smiles from fools exhaust their mercy;
Think it a bastard, whom the oracle
Hath doubtfully pronounced thy throat shall cut,
And mince it sans remorse: swear against objects;
Put armour on thine ears and on thine eyes;
Whose proof, nor yells of mothers, maids, nor babes,
Nor sight of priests in holy vestments bleeding,
Shall pierce a jot. There's gold to pay soldiers:
Make large confusion; and, thy fury spent,
Confounded be thyself! Speak not, be gone.”
“This is in thee a nature but infected;
A poor unmanly melancholy sprung
From change of fortune. Why this spade? this place?
This slave-like habit? and these looks of care?
Thy flatterers yet wear silk, drink wine, lie soft;
Hug their diseased perfumes, and have forgot
That ever Timon was. Shame not these woods,
By putting on the cunning of a carper.
Be thou a flatterer now, and seek to thrive
By that which has undone thee: hinge thy knee,
And let his very breath, whom thou'lt observe,
Blow off thy cap; praise his most vicious strain,
And call it excellent: thou wast told thus;
Thou gavest thine ears like tapsters that bid welcome
To knaves and all approachers: 'tis most just
That thou turn rascal; hadst thou wealth again,
Rascals should have 't. Do not assume my likeness.”
“TIMON
Look thee, 'tis so! Thou singly honest man,
Here, take: the gods out of my misery
Have sent thee treasure. Go, live rich and happy;
But thus condition'd: thou shalt build from men;
Hate all, curse all, show charity to none,
But let the famish'd flesh slide from the bone,
Ere thou relieve the beggar; give to dogs
What thou deny'st to men; let prisons swallow 'em,
Debts wither 'em to nothing; be men like
blasted woods,
And may diseases lick up their false bloods!
And so farewell and thrive.
FLAVIUS
O, let me stay,
And comfort you, my master.
TIMON
If thou hatest curses,
Stay not; fly, whilst thou art blest and free:
Ne'er see thou man, and let me ne'er see thee.”
“First Senator
Worthy Timon,--
TIMON
Of none but such as you, and you of Timon.”
“TIMON
Commend me to them,
And tell them that, to ease them of their griefs,
Their fears of hostile strokes, their aches, losses,
Their pangs of love, with other incident throes
That nature's fragile vessel doth sustain
In life's uncertain voyage, I will some kindness do them:
I'll teach them to prevent wild Alcibiades' wrath.
First Senator
I like this well; he will return again.
TIMON
I have a tree, which grows here in my close,
That mine own use invites me to cut down,
And shortly must I fell it: tell my friends,
Tell Athens, in the sequence of degree
From high to low throughout, that whoso please
To stop affliction, let him take his haste,
Come hither, ere my tree hath felt the axe,
And hang himself. I pray you, do my greeting.”
“Lips, let sour words go by and language end:
What is amiss plague and infection mend!
Graves only be men's works and death their gain!
Sun, hide thy beams! Timon hath done his reign.”
“Timon: Would thou wert clean enough to spit upon!”
“O, the fierce wretchedness that glory brings us!
Who would not wish to be from wealth exempt,
Since riches point to misery and contempt?
Who would be so mock'd with glory? or to live
But in a dream of friendship?
To have his pomp and all what state compounds
But only painted, like his varnish'd friends?
Poor honest lord, brought low by his own heart,
Undone by goodness! Strange, unusual blood,
When man's worst sin is, he does too much good!
Who, then, dares to be half so kind again?
For bounty, that makes gods, does still mar men.
My dearest lord, bless'd, to be most accursed,
Rich, only to be wretched, thy great fortunes
Are made thy chief afflictions. Alas, kind lord!
He's flung in rage from this ingrateful seat
Of monstrous friends, nor has he with him to
Supply his life, or that which can command it.
I'll follow and inquire him out:
I'll ever serve his mind with my best will;
Whilst I have gold, I'll be his steward still.”
“Flavius. O my good lord, the world is but a word:
Were it all yours to give it in a breath,
How quickly were it gone!”
“O, what a precious comfort 'tis, to have so many, like brothers, commanding one another's fortunes!”
“I'll lock thy heaven from thee.
O, that men's ears should be
To counsel deaf, but not to flattery!”
“TIMON
A fool of thee: depart.
APEMANTUS
I love thee better now than e'er I did.
TIMON
I hate thee worse.”
“Send a patroller to check,” said Miles a little tightly. Remembering he was supposed to be a diplomat, he added, “If you please.” Teris”
“He thought about how love could move you in ways you wouldn’t have imagined, one foot in front of the other, even when you thought you had nothing left inside.”
“Note, The devil, though he is an enemy to all saints, is a conquered enemy. The Captain of our salvation has defeated and disarmed him; we have nothing to do but to pursue the victory.”
“Being brave is a choice you make. You've got to say to yourself: I'm going to think brave. I refuse to think fear or panic.”
“Se gândi doar că viața fără fericire era imposibilă. Ce era fericirea?... A privi înainte era fericirea – atâta tot, nimic mai mult. A privi înainte sperând la împlinirea unei dorințe, răsplata unei anume pasiuni, iubiri, ambiții, uri – fără îndoială și a urii. Dragoste și ură. Și să scapi în fața primejdiilor existenței, să trăiești fără teamă, constituia și asta fericirea. Nimic altceva. Absența fricii, privirea spre viitor.”
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