Quotes from The Porcupine of Truth

Bill Konigsberg ·  336 pages

Rating: (1.6K votes)


“Some things you remember, and some you forget. Of the things you remember, you have to wonder what’s real and what’s translated into a memory from a story you heard.”
― Bill Konigsberg, quote from The Porcupine of Truth


“I really don’t worry about that anymore. When you’re dying, you don’t have time for that junk. The shit people did to you? It’s over.”
― Bill Konigsberg, quote from The Porcupine of Truth


“And I think, What’s the opposite of suffocation?”
― Bill Konigsberg, quote from The Porcupine of Truth


“It’s hard to explain,” she says. “I would say that I’m more spiritual than religious at this point.” “What does that even mean?” I stare upward at the gleaming stars. “To me, religion is the Walmart of spirituality.”
― Bill Konigsberg, quote from The Porcupine of Truth


“More and more these days, I'm realizing that I might be crazy, but I'm loved too. I don't think I ever really knew that before, but I do now.”
― Bill Konigsberg, quote from The Porcupine of Truth



“I worry sometimes that our world actually values a lack of intelligence. Like we are considered normal if we spend our time thinking about what one of the Kardashians wears to a party, and we are considered strange if we wonder whether a bee’s parents grieve if said bee dives into the Central Park Reservoir and never makes it back to the hive.”
― Bill Konigsberg, quote from The Porcupine of Truth


“Maybe in life, most of us feel inferior because we compare our dress rehearsals to [Janelle Monae’s] final performance. --page 113”
― Bill Konigsberg, quote from The Porcupine of Truth


“Sitting in a church makes you no more of a Christ follower than sitting in a Ford dealership makes you a Mustang owner.” I”
― Bill Konigsberg, quote from The Porcupine of Truth


About the author

Bill Konigsberg
Born place: in New York, The United States
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“(3) Insight Surpasses All [The Buddha said to Anāthapiṇḍika:] “In the past, householder, there was a brahmin named Velāma. He gave such a great alms offering as this: eighty-four thousand bowls of gold filled with silver; eighty-four thousand bowls of silver filled with gold; eighty-four thousand bronze bowls filled with bullion; eighty-four thousand elephants, chariots, milch cows, maidens, and couches, many millions of fine cloths, and indescribable amounts of food, drink, ointment, and bedding. “As great as was the alms offering that the brahmin Velāma gave, it would be even more fruitful if one would feed a single person possessed of right view.22 As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred persons possessed of right view, it would be even more fruitful if one would feed a single once-returner. As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred once-returners, it would be even more fruitful if one would feed a single nonreturner. As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred nonreturners, it would be even more fruitful if one would feed a single arahant. As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred arahants, it would be even more fruitful if one would feed a single paccekabuddha.23 As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred paccekabuddhas, it would be even more fruitful if one would feed a single Perfectly Enlightened Buddha ... it would be even more fruitful if one would feed the Saṅgha of monks headed by the Buddha and build a monastery for the sake of the Saṅgha of the four quarters … it would be even more fruitful if, with a trusting mind, one would go for refuge to the Buddha, the Dhamma, and the Saṅgha, and would undertake the five precepts: abstaining from the destruction of life, from taking what is not given, from sexual misconduct, from false speech, and from the use of intoxicants. As great as all this might be, it would be even more fruitful if one would develop a mind of loving-kindness even for the time it takes to pull a cow’s udder. And as great as all this might be, it would be even more fruitful still if one would develop the perception of impermanence just for the time it takes to snap one’s fingers.” (AN 9:20, abridged; IV 393–96) VI.”
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