Edgar Allan Poe · 76 pages
Rating: (21.6K votes)
“There are chords in the hearts of the most reckless which cannot be touched without emotion.”
“Even with the utterly lost, to whom life and death are equally jests, there are matters of which no jest can be made.”
“There are chords in the hearts of the most reckless which cannot be touched without emotion, even by the utterly lost, to whom life and death are equally jests, there are matters of which no jest can be made.”
“There was much of the beautiful, much of the wanton, much of the bizarre, something of the terrible, and not a little of that which might have excited disgust.”
“It was in this apartment, also, that there stood against the western wall, a gigantic clock of ebony. It's pendulum swung to and fro with a dull, heavy, monotonous clang; and when the minute-hand made the circuit of the face, and the hour was to be stricken, there came from the brazen lungs of the clock a sound which was clear and loud and deep and exceedingly musical, but of so peculiar a note and emphasis that, at each lapse of an hour, the musicians of the note orchestra were constrained to pause, momentarily, in their performance, to harken to the sound and thus the waltzers perforce ceased their evolutions; and there was a brief disconcert of the whole gay company; and, while the chimes of the clock yet rang, it was observes that the giddiest grew pale, and the more aged and sedate passed their hands over their brows as in confessed revery or meditation”
“En los corazones de los hombres más temerarios hay cuerdas que no se dejan tocar sin emoción. Hasta en los más depravados, en quienes la vida y la muerte son siempre motivo de juego, hay cosas con las que no se puede bromear.”
“Allí se derrama una luz más roja a través de los cristales color de sangre, y la oscuridad de las cortinas teñidas de negro es aterradora.”
“En los corazones de los hombres más temerarios hay cuerdas que no se dejan tocar sin emoción.”
“Existem cordas, nos corações dos mais indiferentes, que não podem ser tocadas sem emoção.”
“En el interior existía todo esto, además de la seguridad. Afuera, la «Muerte Roja».”
“En los corazones de los hombres más temerarios hay cuerdas que no se dejan tocar sin emoción. Hasta en los más depravados, en quienes la vida y la muerte son siempre motivo de juego, hay cosas con las que no se puede bromear. Toda”
“Había mucho de lo bello, mucho de lo licencioso, mucho de lo bizarre, algo de lo terrible y no poco de lo que podría haber producido repugnancia.”
“Y, entonces, reconocieron la presencia de la «Muerte Roja», Había llegado como un ladrón en la noche, y, uno por uno, cayeron los alegres libertinos por las salas de la orgía, inundados de un rocío sangriento.”
“Y la tiniebla, y la ruina, y la «Muerte Roja» tuvieron sobre todo aquello ilimitado dominio. F”
“It's as if our girls don't understand that they can be recognized for other things--their goals, their brains. Not just their bodies.”
“According to Buddhist tradition, the Buddha Gotama is not merely one unique individual who puts in an unprecedented appearance on the stage of human history and then bows out forever. He is, rather, the fulfillment of a primordial archetype, the most recent member of a cosmic “dynasty” of Buddhas constituted by numberless Perfectly Enlightened Ones of the past and sustained by Perfectly Enlightened Ones continuing indefinitely onward into the future. Early Buddhism, even in the archaic root texts of the Nikāyas, already recognizes a plurality of Buddhas who all conform to certain fixed patterns of behavior, the broad outlines of which are described in the opening sections of the Mahāpadāna Sutta (Dīgha Nikāya 14, not represented in the present anthology). The word “Tathāgata,” which the texts use as an epithet for a Buddha, points to this fulfillment of a primordial archetype. The word means both “the one who has come thus” (tath̄ ̄gata), that is, who has come into our midst in the same way that the Buddhas of the past have come; and “the one who has gone thus” (tath̄ gata), that is, who has gone to the ultimate peace, Nibbāna, in the same way that the Buddhas of the past have gone.”
“agents shall be recruited from orphans. They shall be trained in the following techniques: interpretation of signs and marks, palmistry and similar techniques of interpreting body marks, magic and illusions, the duties of the ashramas, the stages of life, and the science of omens and augury. Alternatively, they can be trained in physiology and sociology, the art of men and society.”
“I am nothing like my father. While he prays for war, I pray for peace.
And now we go our separate ways, each believing that we are right.
My father has made his choice, and I have made mine.
I am, at last, my own man.
I can live with that.”
“While the hardware of civilization - iron pots, blankets, guns - was welcomed by Native people, the software of Protestantism and Catholicism - original sin, universal damnation, atonement, and subligation - was not, and Europeans were perplexed, offended, and incensed that Native peoples had the temerity to take their goods and return their gods.”
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