“You need to be strong on your own before you can be strong with someone else.”
― Jennifer Probst, quote from The Marriage Mistake
“You really are a bastard, aren't you? Christian Grey has nothing on you.
My name might be similar, but I'd never say "Laters, baby.”
― Jennifer Probst, quote from The Marriage Mistake
“It was funny how heartbreak turned into great art.”
― Jennifer Probst, quote from The Marriage Mistake
“I am the big bad wolf, sweetheart. Now get your ass up to your room.”
― Jennifer Probst, quote from The Marriage Mistake
“My name might be similar, but I'd never say 'Laters, baby.”
― Jennifer Probst, quote from The Marriage Mistake
“Her full breasts strained against the material as if dying to escape, turning her respectable business suit into a vehicle for a stripper. Horrified at the sudden veer of his thoughts, he quickly imagined nuns in underwear and got himself back in control.”
― Jennifer Probst, quote from The Marriage Mistake
“Once again, he backed off from a challenge by hiding behind a twisted sense of honor. “Let’s change the subject, shall we?”
“Sure. I got a Brazilian wax today.”
He choked on the piece of bread in his mouth.”
― Jennifer Probst, quote from The Marriage Mistake
“Why now?”
He squeezed his eyes shut to deny the truth, but she deserved more. When he finally opened his eyes, he let her see it all. “Because I want you. I’ve always wanted you, Carina. I don’t deserve you, or this night, but the idea of another man touching you makes me want to beat the shit out of him.”
The smile that lit up her face punched straight through his chest. “Well, okay then. Let’s go.”
― Jennifer Probst, quote from The Marriage Mistake
“Marriage is two-way street. You need to be strong on your own before you can be strong with someone else.”
― Jennifer Probst, quote from The Marriage Mistake
Jennifer Probst
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“The choice we make at the fork in the road can define our very existence. - Lord Deryn Mercant (Circa 1506)”
― Nalini Singh, quote from Silver Silence
“At the end of that class Demian said to me thoughtfully: "There’s something I don’t like about this story, Sinclair. Why don’t you read it once more and give it the acid test? There’s something about it that doesn’t taste right. I mean the business with the two thieves. The three crosses standing next to each other on the hill are almost impressive, to be sure. But now comes this sentimental little treatise about the good thief. At first he was a thorough scoundrel, had committed all those awful things and God knows what else, and now he dissolves in tears and celebrates such a tearful feast of self-improvement and remorse! What’s the sense of repenting if you’re two steps from the grave? I ask you. Once again, it’s nothing but a priest’s fairy tale, saccharine and dishonest, touched up with sentimentality and given a high edifying background. If you had to pick a friend from between the two thieves or decide which one you’d rather trust, you most certainly wouldn’t choose the sniveling convert. No, the other fellow, he’s a man of character. He doesn’t give a hoot for ‘conversion’, which to a man in his position can’t be anything but a pretty speech. He follows his destiny to it’s appointed end and does not turn coward and forswear the devil, who has aided and abetted him until then. He has character, and people with character tend to receive the short end of the stick in biblical stories. Perhaps he’s even a descendant of Cain. Don’t you agree?"
I was dismayed. Until now I had felt completely at home in the story of the Crucifixion. Now I saw for the first time with how little individuality, with how little power of imagination I had listened to it and read it. Still, Demian’s new concept seemed vaguely sinister and threatened to topple beliefs on whose continued existence I felt I simply had to insist. No, one could not make light of everything, especially not of the most Sacred matters.
As usual he noticed my resistance even before I had said anything.
"I know," he said in a resigned tone of voice, "it’s the same old story: don’t take these stories seriously! But I have to tell you something: this is one of the very places that reveals the poverty of this religion most distinctly. The point is that this God of both Old and New Testaments is certainly an extraordinary figure but not what he purports to represent. He is all that is good, noble, fatherly, beautiful, elevated, sentimental—true! But the world consists of something else besides. And what is left over is ascribed to the devil, this entire slice of world, this entire half is hushed up. In exactly the same way they praise God as the father of all life but simply refuse to say a word about our sexual life on which it’s all based, describing it whenever possible as sinful, the work of the devil. I have no objection to worshiping this God Jehovah, far from it. But I mean we ought to consider everything sacred, the entire world, not merely this artificially separated half! Thus alongside the divine service we should also have a service for the devil. I feel that would be right. Otherwise you must create for yourself a God that contains the devil too and in front of which you needn’t close your eyes when the most natural things in the world take place.”
― Hermann Hesse, quote from Demian
“God rest her soul and may she never walk at night”
― Jonathan Stroud, quote from Die Seufzende Wendeltreppe
“İnsan sabahtan akşama kadar bir şey olmasını bekler ve hiçbir şey olmaz. Bekleyip durur insan. Hiçbir şey olmaz. İnsan bekler, bekler, bekler, şakakları zonklayana dek düşünür, düşünür, düşünür. Hiçbir şey olmaz. İnsan yalnız kalır. Yalnız. Yalnız.”
― Stefan Zweig, quote from Schachnovelle
“There’s always something left to lose.”
― Holly Black, quote from The Cruel Prince
Trust
Crazy Good
The Unreals
Cuckoo Song
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