“Unless someone like you cares a whole awful lot,
Nothing is going to get better. It's not.”
“I am the Lorax. I speak for the trees. I speak for the trees for the trees have no tongues.”
“It's not about what it is, it's about what it can become.”
“Catch! calls the Once-ler.
He lets something fall.
It's a Truffula Seed.
It's the last one of all!
You're in charge of the last of the Truffula Seeds.
And Truffula Trees are what everyone needs.
Plant a new Truffula. Treat it with care.
Give it clean water. And feed it fresh air.
Grow a forest. Protect it from axes that hack.
Then the Lorax
and all of his friends
may come back.”
“The Lorax: Which way does a tree fall?
The Once-ler: Uh, down?
The Lorax: A tree falls the way it leans. Be careful which way you lean.”
“But now," says the Once-ler, "now that you're here, the word of the Lorax seems perfectly clear. UNLESS someone like you cares a whole awful lot, nothing is going to get better. It's not.”
“I speak for the trees, for the trees have no tongues.”
“It was such a lovely day too, and the sky and sea were so blue. They sat eating and drinking, gazing out to sea, watching the waves break into spray over the rocks beyond the old wreck.”
“Он, как и все люди, живущие с природой и знающие нужду, был терпелив и мог спокойно ждать часы, дни даже, не испытывая ни беспокойства, ни раздражения.
(He, like all people who live with nature and know want, was patient and could wait calmly for hours, even days, without feeling either alarm or vexation)”
“When we think “prophetic” we need not always think grandly about public tasks. The prophetic task needs to be done wherever there are men and women who will yield to the managed prose future offered them by the king. So, we may ask, if we are to do that alternative constructive task of imagination, if we are to reach more than the most surface group prepared to be “religious,” where do we begin? What I propose is this: The royal consciousness leads people to numbness, especially to numbness about death. It is the task of prophetic ministry and imagination to bring people to engage their experiences of suffering to death.”
“Even at its darkest moment, life was a precious gift.”
“I remained standing in the middle of the room, swaying on my feet as though I had received a blow. I thought of my life and saw what it had been. No one could swim against such a current of mud. I had been a man so horrible that he could have no friend. But wasn't that, I asked myself, because I had always been incapable of wearing a disguise? If all men went through life with unmasked faces, as I had done for half a century, one might be surprised to find how little difference there was between them. But, in fact, no one lives with his face uncovered, no one. Most men ape greatness or nobility. Though they do not know it, they conform to certain fixed types, literary or other. This the saints know, and they hate and despise themselves because they see themselves with unclouded eyes. I should not have been so universally condemned had I not been so defenseless, so open, and so naked.”
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