José Saramago · 314 pages
Rating: (3.6K votes)
“يا إلهنا العزيز، ارحم رجالاً أنفقوا أعمارهم في تخيل الأشياء!!”
“Every novel is like this, desperation, a frustrated attempt to save something of the past. Except that it still has not been established whether it is the novel that prevents man from forgetting himself or the impossibility of forgetfulness that makes him write novels.”
“Claro que estamos em guerra, e é guerra de sítio, cada um de nós cerca o outro e é cercado por ele, queremos deitar abaixo os muros do outro e continuar com os nossos, o amor será não haver mais barreiras, o amor é o fim do cerco.”
“أن الجنون في الإنسان ناجم عن اصطدام الإنسان بذكائه ذاته”
“Certaines relations harmonieuses se créent et durent grâce à un système complexe de menues contre-vérités, de renoncements, une espèce de ballet complice d'attitudes et de postures qui peut se résumer dans un proverbe jamais assez cité, ou plutôt une sentence, cette désignation lui convenant beaucoup mieux, Toi et moi nous savons, mais tais-toi et je me tairai. (ch. 5)”
“Switch on the light, she said, I want to know if this is real.”
“We can be only too grateful that an Archbishop of Braga should have immersed himself so deeply in theological speculation, armed and equipped as he was for war, with his coat of mail, his broadsword dangling from the”
“pommel of his saddle and his helmet with a nose-piece, arms which might well prevent him from reaching any conclusions based on humanitarian logic,”
“...everything that is not literature is life.”
“الفضيلة ليست شديدة السهولة مثل الرذيلة، لكن يمكن أن يستعان عليها”
“Devemos é reparar nas diferenças entre aquele tempo e este tempo, para falar, como para matar, é preciso chegar perto”
“[...] de tudo isso se podendo concluir que os homens são incapazes de dizer quem são se não puderem alegar que são outra coisa.”
“[...] porque nadie sabe lo que el beso es verdaderamente, tal vez la devoración imposible, tal vez una comunión demoníaca, tal vez el principio de la muerte.”
“To look, see and observe are different ways of using the organ of sight, each with its own intensity, even when there is some deterioration, for example, to look without seeing, when someone is distracted, a common situation in traditional novels, or to see and not notice, when the eyes out of weariness and boredom avoid anything likely to tax them. Only by observing can we achieve full vision, when at a given moment or successively, our attention becomes concentrated,”
“[...] el universo murmura bajo la lluvia, Dios mío, qué dulce y suave tristeza, y que no nos falte nunca, ni siquiera en las horas de alegría.”
“Raimundo Silva entered, said good morning to no one in particular, and sat at a table behind the showcase where the usual tempting delicacies were on display, sponges, mille feuilles, cream cornets, tartlets, rice cakes, mokatines and, those inevitable croissants, in the shape dictated by the French word, a pastry that has risen only to collapse at the first bite and disintegrate until there are nothing but crumbs left on the plate, tiny celestial bodies which the huge wet finger of Allah is lifting to his mouth, then all that remains will be a terrible cosmic void, if being and nothingness are compatible.”
“Raimundo Silva pensou, pessoanamente, Se eu fumasse, acenderia agora um cigarro, a olhar o rio, pensando como tudo é vago e vário, assim, não fumando, apenas pensarei que tudo é vário e vago, realmente, mas sem cigarro, ainda que o cigarro, se o fumasse, por si mesmo exprimisse a variedade e a vaguidade das coisas, como o fumo, se fumasse.”
“...la experiencia nos muestra diariamente que cada palabra es un peligroso aprendiz de brujo.”
“[...] la gran prueba de la sabiduría es tener presente que hasta los sentimientos deben saber administrar el tiempo.”
“Nothing had ever been so welcome by its absence.”
“You are not like him. No matter what anyone says.”
“I remembered something my first partner had told me. Never wrestle with a pig, Lindsay. You both get dirty. The pig likes it.”
“The happiness of one does not mean the unhappiness of the others.”
“Deuteronomy had listed a number of obligatory laws, which had included the Ten Commandments. During and immediately after the exile, this had been elaborated into a complex legislation consisting of the 613 commandments (mitzvot) in the Pentateuch. These minute directives seem off-putting to an outsider and have been presented in a very negative light by New Testament polemic. Jews did not find them a crushing burden, as Christians tend to imagine, but found that they were a symbolic way of living in the presence of God. In”
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