“To speak truth to power is not a particularly honorable vocation.”
“There may be no end to such discoveries, if civilization survives. A truly decent and honest person will always seek to discover forms of oppression, hierarchy, domination, and authority that infringe fundamental human rights. As some are overcome, others will be revealed that previously were not part of our conscious awareness. We thus come to a better understanding of who and what we are in our inner nature, and who and what we should be in our actual lives. This”
“at every stage of history our concern must be to dismantle those forms of authority and oppression that survive from an era when they might have been justified in terms of the need for security or survival or economic development, but that now contribute to—rather than alleviate—material and cultural deficit. If”
“If a concept or principle finds its place in an explanatory theory, it cannot be excluded on methodological grounds.”
“by considering what has happened in East Timor since 1975, we can learn some important things about ourselves, our society, and our institutions. If we do not like what we find when we look at the facts—and few will fail to be appalled if they take an honest look—we can work to bring about changes in the practices and structure of institutions that cause terrible suffering and slaughter. To the extent that we see ourselves as citizens in a democratic community, we have a responsibility to devote our energies to these ends. The recent history of Timor provides a revealing insight into the policies of the U.S. government,”
“In a free society, we do not imprison those who violate profound cultural taboos or burn them at the stake. But they must be identified as dangerous radicals, not fit to be counted among the priesthood. The reaction is appropriate. To raise the dread question is to open the possibility that the institutions responsible “for the indoctrination of the young” and the other propaganda institutions may be infected by the most dangerous of plagues: insight and understanding. Awareness of the facts might threaten the social order, protected by a carefully spun web of pluralist mysticism, faith in the benevolence of our pure-hearted leadership, and general superstitious belief. An”
“Their situation was becoming ever harder to deny: they were characters in someone's story. This whole world--”
“When leaving the ground, our ears were assaulted by language that you wouldn’t normally hear on a building site. In fact, most people in construction wouldn’t normally swear in public or in front of children. It appeared to me that the men in their twenties using these words were doing so on purpose, perhaps to make themselves appear ‘hard’ amongst other Millwall supporters, or to intimidate the opposition. But looking at them, they were pigeon chested and weak armed, and I suspected their use of foul language was intended to boost their stature to compensate for their lack of physical strength”
“The comfort of browning butter and the excitement of lemon zest.”
“Truth can well out of a man like blood from a wound, and it can be just as disconcerting to look at.”
“Really!” said the fat lady to Jane and Katharine and Martha, who were wedged tightly against her. “Stop shoving.” “I’m sorry, but we haven’t time for you now,” said Jane to the fat lady. And she wished her twice as far as where she belonged. The lady was quite annoyed to find herself suddenly at home in her own kitchen, and later sued the newspaper for witchcraft. But she was never able to prove her case, and anyway that does not come into this story. Back in her office, the children’s mother sat staring palely at the place where the lady had been.”
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