Quotes from The Courts of Chaos

Roger Zelazny ·  189 pages

Rating: (18.1K votes)


“I saw my earlier selves as different people, acquaintances I had outgrown. I wondered how I could ever have been some of them.”
― Roger Zelazny, quote from The Courts of Chaos


“And the man clad in black and silver with a silver rose upon him? He would like to think that he has learned something of trust, that he has washed his eyes in some clear spring, that he has polished an ideal or two. Never Mind. He may still be only a smart-mouthed meddler, skilled mainly in the minor art of survival, blind as ever the dungeons knew him to the finer shades of irony. Never mind, let it go, let it be. I may never be pleased with him.”
― Roger Zelazny, quote from The Courts of Chaos


“Ali gotovo uvijek idemo najkraćim putem, ravno, pa zaboravljamo da čovjek može napredovati čak i kad ide u krug.”
― Roger Zelazny, quote from The Courts of Chaos


“So I simply said one of the great trite truths: "There is generally more than one side to a story.”
― Roger Zelazny, quote from The Courts of Chaos


“Predosjećaji su se igrali lovice u dubinama moga uma, ali niti jedan od njih nije mi se sviđao dovoljno da bih ga poveo na ručak.”
― Roger Zelazny, quote from The Courts of Chaos



About the author

Roger Zelazny
Born place: in Euclid, Ohio, The United States
Born date May 13, 1937
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“We spread the Gospel by the proclamation of the Word of God (see Rom. 10:17). But God has told us that we should restrain evil by the power of the sword and by the power of civil government (as in the teaching of Romans 13:1–6, quoted above, p. 37). If the power of government (such as a policeman) is not present in an emergency, when great harm is being done to another person, then my love for the victim should lead me to use physical force to prevent any further harm from occurring. If I found a criminal attacking my wife or children, I would use all my physical strength and all the physical force at my disposal against him, not to persuade him to trust in Christ as his Savior, but to immediately stop him from harming my wife and children! I would follow the command of Nehemiah, who told the men of Israel, “Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes” (Neh. 4:14; see also Genesis 14:14–16, where Abraham rescued his kinsman Lot who had been taken captive by a raiding army). Boyd has wrongly taken one of the ways that God restrains evil in this world (changing hearts through the Gospel of Christ) and decided that it is the only way that God restrains evil (thus neglecting the valuable role of civil government). Both means are from God, both are good, and both should be used by Christians. This is why Boyd misunderstands Jesus’ statement, “If anyone slaps you on the right cheek, turn to him the other also” (Matt. 5:39). When this verse is rightly understood (see below, p. 82), we see that Jesus is telling individuals not to take revenge for a personal insult or a humiliating slap on the cheek.51 But this command for individual kindness is not the same as the instructions that the Bible gives to governments, who are to “bear the sword” and be a “terror” to bad conduct and are to carry out “God’s wrath on the wrongdoer” (Rom. 13:3–4). The verses must be understood rightly in their own contexts. One is talking about individual conduct and personal revenge. The other is talking about the responsibilities of government. We should not confuse the two passages.”
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