S.C. Gwynne · 384 pages
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“Forty years ago my mother died," he said. "She captured by Comanches, nine years old. Love Indian and wild life so well, no want to go back to white folks. All same people anyway, God say. I love my mother.”
― S.C. Gwynne, quote from Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History
“Worst of all was the blizzard. People from the east or west coasts of America may think they have seen a blizzard. Likely they have not. It is almost exclusively a phenomenon of the plains, and got its name on the plains. It entailed wind-driven snow so dense and temperatures so cold that anyone lost in them on the shelterless plains was as good as dead.”
― S.C. Gwynne, quote from Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History
“The first generations of Comanches in captivity never really understood the concept of wealth, of private property. The central truth of their lives was the past, the dimming memory of the wild, ecstatic freedom of the plains, of the days when Comanche warriors in black buffalo headdresses rode unchallenged from Kansas to northern Mexico, of a world without property or boundaries. What Quanah had that the rest of his tribe in the later years did not was that most American of human traits: boundless optimism.”
― S.C. Gwynne, quote from Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History
“In roughly that same time period, while General George Armstrong Custer achieved world fame in failure and catastrophe, Mackenzie would become obscure in victory. But it was Mackenzie, not Custer, who would teach the rest of the army how to fight Indians. As he moved his men across the broken, stream-crossed country, past immense herds of buffalo and prairie-dog towns that stretched to the horizon, Colonel Mackenzie did not have a clear idea of what he was doing, where precisely he was going, or how to fight Plains Indians in their homelands. Neither did he have the faintest idea that he would be the one largely responsible for defeating the last of the hostile Indians. He was new to this sort of Indian fighting, and would make many mistakes in the coming weeks. He would learn from them. For now, Mackenzie was the instrument of retribution. He had been dispatched to kill Comanches in their Great Plains fastness because, six years after the end of the Civil War, the western frontier was an open and bleeding wound, a smoking ruin littered with corpses and charred chimneys, a place where anarchy and torture killings had replaced the rule of law, where Indians and especially Comanches raided at will. Victorious in war, unchallenged by foreign foes in North America for the first time in its history, the Union now found itself unable to deal with the handful of remaining Indian tribes that had not been destroyed, assimilated, or forced to retreat meekly onto reservations where they quickly learned the meaning of abject subjugation and starvation. The hostiles were all residents of the Great Plains; all were mounted, well armed, and driven now by a mixture of vengeance and political desperation. They were Comanches, Kiowas, Arapahoes, Cheyennes, and Western Sioux. For Mackenzie on the southern plains, Comanches were the obvious target: No tribe in the history of the Spanish, French, Mexican, Texan, and American occupations of this land had ever caused so much havoc and death. None was even a close second.”
― S.C. Gwynne, quote from Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History
“The greatest threat of all to their identity, and to the very idea of a nomadic hunter in North America, appeared on the plains in the late 1860s. These were the buffalo men. Between 1868 and 1881 they would kill thirty-one million buffalo, stripping the plains almost entirely of the huge, lumbering creatures and destroying any last small hope that any horse tribe could ever be restored to its traditional life. There was no such thing as a horse Indian without a buffalo herd. Such an Indian had no identity at all.”
― S.C. Gwynne, quote from Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History
“In one sense, the Parkers are the beginning and end of the Comanches in U.S. history.”
― S.C. Gwynne, quote from Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History
“I have sergested the propriaty of your coming to see me before I commence the construction of thes arms . . . Get from the department an order to cum to New York & direct in the construction of thees arms with the improvements you sergest.63 Thus”
― S.C. Gwynne, quote from Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History
“The result, the Walker Colt, was one of the most effective and deadly pieces of technology ever devised, one that would soon kill more men in combat than any sidearm since the Roman short sword.65”
― S.C. Gwynne, quote from Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History
S.C. Gwynne
Born place: The United States
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“Babies are such blank slates. They don’t come into this world with the assumptions their parents have made, or the promises their church will give, or the ability to sort people into groups they like and don’t like. They don’t come into this world with anything, really, except a need for comfort. And they will take it from anyone, without judging the giver. I wonder how long it takes before the polish given by nature gets worn off by nurture.”
― Jodi Picoult, quote from Small Great Things
“In the deep shadows of the rainy July, with secret steps, thou walkest, silent as night, eluding all watchers.
Today the morning has closed its eyes, heedless of the insistent calls of the loud east wind, and a thick veil has been drawn over the ever-wakeful blue sky.
The woodlands have hushed their songs, and doors are all shut at every house. Thou art the solitary wayfarer in this deserted street. Oh my only friend, my best beloved, the gates are open in my house---do not pass by like a dream.”
― Rabindranath Tagore, quote from Gitanjali: Song Offerings
“Propaganda campaigns in general have been closely attuned to elite interests. The Red scare of 1919-20 have served well to abort the union-organizing drive that followed World War I in the sell and other industries. The Truman-McCarthy Red scare helped inaugurate the Cold War and the permanent war economy, and it also served to weaken the progressive coalition of the New Deal years. The chronic focus on the plight of Soviet dissidents, on enemy killings in Cambodia, and on the Bulgarian Connection helped weaken the Vietnam syndrome, justify a huge arms buildup and a more aggressive foreign policy, and divert attention from upward redistribution of income that was the heart of Reagan's domestic economic program. The recent propaganda-disinformation attacks on Nicaragua have been needed to avert eyes from the savagery of the war in El Salvador and to justify the escalating U.S. investment in counterrevolution in Central America.”
― Noam Chomsky, quote from Manufacturing Consent: The Political Economy of the Mass Media
“No ThunderClan cat will ever harm that warrior.”
― Erin Hunter, quote from Warriors Boxed Set
“Namun, kasih adalah suatu pengalaman yang tidak bisa diringkus dalam kata-kata. Ia tidak tercakup dalam penjelasan apapun. Juga penjelasan saya. Bahkan Paulus hanya berhasil menutur ciri-cirinya. Tapi semua itu saya kira hanya bisa kita pakai untuk mengenal cintakasih. Jika kita menggunakannya sebagai pedoman, maka yang terjadi adalah sebuah hukum baru yang datang dari luar tubuh manusia, yang tidak dialami melainkan diterapkan. Kesucian, bahkan kesederhanaan, yang dipaksakan seringkali malah menghasilkan inkuisitor yang menindas dan meninggalkan sejarah hitam. Karena itu saya percaya bahwa Tuhan tidak bekerja dengan memberi kita loh batu berisi ide-ide tentang dirinya dan manusia. Tuhan bekerja dengan memberi kita kapasitas untuk mencintai, dan itu menjadi tenaga yang kreatif dari dalam diri kita.”
― Ayu Utami, quote from Saman
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