“Only the wounded healer can truly heal. (97)”
“What? 'Borderline patients play games'? That what you said? Ernest, you'll never be a real therapist if you think like that. That's exactly what I meant earlier when I talked about the dangers of diagnosis. There are borderlines and there are borderlines. Labels do violence to people. You can't treat the label; you have to treat the person behind the label. (17)”
“He had learned long ago that, in general, the easier it was for anxious patients to reach him, the less likely they were to call. (107)”
“Nonetheless, the past is part of your present consciousness—it forms the spectacles through which you experience the present.”
“چطور می توان مردی را به چنگ آورد؟
سئله ساده ایه، فقط باید به چشمان یک مرد خیره شد و چند ثانیه صبر کرد. همین!”
“این رویاها نظر فروید را در این باره که عملکرد اولیه رویاها حفظ خواب است اثبات می کرد. در این نمونه، فکر وحشتناک سوزاندن جسد به چیزی ملایم تر و دلپذیرتر تبدیل شده است: چهره دوست داشتنی و جذاب خرس آتش نشان. ولی این رویاها تنها تا حدودی موفق بود: هرچند باعث شده بود که ارنست خوابش را ادامه دهد اضطراب مرگ کل رویایش را در ترس فروبرد.”
“گذشته بخشی از شرایط امروزته. گذشته برات عینکی درست می کنه که باهاش زمان حال رو تجربه می کنی.”
“یه مرد خوش قیافه فقیر با 1دلار و 50سنت برات یه کاپوچینو می خره.”
“Seymour a Ernest: "A veces el destino nos coloca en una posición dónde lo correcto resulta equivocado”
“from a child in danger to a dangerous child”
“C'est le problème avec la distance : soit vous tournez la page, soit vous comprenez à quel point vous avez besoin de la personne.”
“Was he happy? One would ask that question in vain. A question like this makes sense only when applied to creatures who are rich in alternative possibilities, so that the actual truth can be contrasted with partly real probabilities and reflect itself in them.”
“Finally, in a low whisper, he said, ‘I think I might be a terrible person.’ For a split second I believed him - I thought he was about to confess a crime, maybe a murder. Then I realized that we all think we might be terrible people. But we only reveal this before asking someone to love us. It is a kind of undressing.”
“In the modern tragedy, the very same moral thinking that enables cooperation within groups undermines cooperation between groups. Within”
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