“Only the wounded healer can truly heal. (97)”
― Irvin D. Yalom, quote from Lying on the Couch
“What? 'Borderline patients play games'? That what you said? Ernest, you'll never be a real therapist if you think like that. That's exactly what I meant earlier when I talked about the dangers of diagnosis. There are borderlines and there are borderlines. Labels do violence to people. You can't treat the label; you have to treat the person behind the label. (17)”
― Irvin D. Yalom, quote from Lying on the Couch
“He had learned long ago that, in general, the easier it was for anxious patients to reach him, the less likely they were to call. (107)”
― Irvin D. Yalom, quote from Lying on the Couch
“Nonetheless, the past is part of your present consciousness—it forms the spectacles through which you experience the present.”
― Irvin D. Yalom, quote from Lying on the Couch
“چطور می توان مردی را به چنگ آورد؟
سئله ساده ایه، فقط باید به چشمان یک مرد خیره شد و چند ثانیه صبر کرد. همین!”
― Irvin D. Yalom, quote from Lying on the Couch
“این رویاها نظر فروید را در این باره که عملکرد اولیه رویاها حفظ خواب است اثبات می کرد. در این نمونه، فکر وحشتناک سوزاندن جسد به چیزی ملایم تر و دلپذیرتر تبدیل شده است: چهره دوست داشتنی و جذاب خرس آتش نشان. ولی این رویاها تنها تا حدودی موفق بود: هرچند باعث شده بود که ارنست خوابش را ادامه دهد اضطراب مرگ کل رویایش را در ترس فروبرد.”
― Irvin D. Yalom, quote from Lying on the Couch
“گذشته بخشی از شرایط امروزته. گذشته برات عینکی درست می کنه که باهاش زمان حال رو تجربه می کنی.”
― Irvin D. Yalom, quote from Lying on the Couch
“یه مرد خوش قیافه فقیر با 1دلار و 50سنت برات یه کاپوچینو می خره.”
― Irvin D. Yalom, quote from Lying on the Couch
“Seymour a Ernest: "A veces el destino nos coloca en una posición dónde lo correcto resulta equivocado”
― Irvin D. Yalom, quote from Lying on the Couch
Irvin D. Yalom
Born place: in Washington DC, The United States
Born date June 13, 1931
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“This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24). b. Scientific”
― Wayne A. Grudem, quote from Politics - According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture
“There is one final bad-news punch line to my life. This bad news is complicated, difficult to explain. In a nutshell, it’s that I am pretty sure that my dad is planning to kill me. The good news is that he’d be doing this out of his love for me. The bad news is that whatever the wonderfulness of his motives, I’ll be dead.”
― Terry Trueman, quote from Stuck in Neutral
“You are a child of the universe,
no less than the trees and the stars;
you have a right to be here.
And whether or not it is clear to you,
no doubt the universe is unfolding as it should.”
― Max Ehrmann, quote from Desiderata: Words For Life
“Hiçbir kral, hiçbir imparator, hiçbir hükümdar devletini yitirdiği için Boranlı Yedigey kadar umutsuzluğa düşmemiş, onun kadar acı duymamış ve ağlamamıştı.”
― Chingiz Aitmatov, quote from The Day Lasts More Than a Hundred Years
“That dark, dingy, cobwebbed basement had taken all my life from me. That place was where I gave myself up, destroyed my own will for him, and now it was gone. My will was dead, so I might as well be dead.”
― Margaux Fragoso, quote from Tiger, Tiger: A Memoir
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