Quotes from Jinx

Meg Cabot ·  262 pages

Rating: (24K votes)


“I loved you way before you ever had a chance to put a spell on me. I loved you at 'I've never been to Long Island,'" Zach said.
I couldn't keep a big goofy grin from my face.
I loved you at 'I like seals,'" I admitted. He grinned back.”
― Meg Cabot, quote from Jinx


“See? Anger can be healthy. When the time comes–and it will come–remember that. And what I said. Embrace your powers–love yourself the way Nature made you, and you will prevail. Always.”
― Meg Cabot, quote from Jinx


“Zach had rushed down to rescue me without remembering to put a shirt on...Maybe I had died and gone to heaven.”
― Meg Cabot, quote from Jinx


“I've never even been to Long Island”
― Meg Cabot, quote from Jinx


“He took hold of my arm, and swung me around. “For one thing, I still owe you eternal servitude for saving my life, remember? And for another, the subway station’s that way, stupid. Let’s go.” There isn’t anything in the least romantic about being called stupid. Really. Especially since I knew there was no way Zach would ever be interested in a red-haired, violin-playing preacher’s daughter when there was the remotest chance he could have gorgeous, physical-therapist-in-training Petra. So”
― Meg Cabot, quote from Jinx



“I guess we will,” I said, wondering how it had gotten to this: my cousin and me, fighting over who was the more powerful witch. I mean, talk about stupid. I”
― Meg Cabot, quote from Jinx


“I like seals,” he said to me, as if to excuse the apparent oddness of his taking the au pair to the zoo. Hmmm.”
― Meg Cabot, quote from Jinx


About the author

Meg Cabot
Born place: in Bloomington, Indiana, The United States
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“happiness is a different thing altogether. If you try to achieve it, you have every chance of failing. And besides, how would you ever know that you’d achieved it? Of course one can’t blame people, especially unhappy people, for wanting to be happier and setting themselves goals in order to try to escape from their unhappiness.”
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“If we do not objectify, and feel instinctively and permanently that words are not the things spoken about, then we could not speak abouth such meaningless subjects as the 'beginning' or the 'end' of time. But, if we are semantically disturbed and objectify, then, of course, since objects have a beginning and an end, so also would 'time' have a 'beggining' and an 'end'. In such pathological fancies the universe must have a 'beginning in time' and so must have been made., and all of our old anthropomorphic and objectified mythologies follow, including the older theories of entropy in physics. But, if 'time' is only a human form of representation and not an object, the universe has no 'beginning in time' and no 'end in time'; in other words, the universe is 'time'-less. The moment we realize, feel permanently, and utilize these realizations and feelings that words are not things, then only do we acquire the semantic freedom to use different forms of representation. We can fit better their structure to the facts at hand, become better adjusted to these facts which are not words, and so evaluate properly m.o (multi-ordinal) realities, which evaluation is important for sanity.”
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