Thomas Cahill · 246 pages
Rating: (32.7K votes)
“They understood, as few have understood before or since, how fleeting life is and how pointless to try to hold on to things or people. They pursued the wondrous deed, the heroic gesture: fighting, fucking, drinking, art - poetry for intense emotion, the music that accompanied the heroic drinking with which each day ended, bewitching ornament for one's person and possessions.”
“The Irish innovation was to make all confession a completely private affair between penitent and priest - and to make it as repeatable as necessary. (In fact, repetition was encouraged on the theory that, oh well, everyone pretty much sinned just about all the time.)”
“Civilisation requires a modicum of material prosperity—enough to provide a little leisure. But, far more, it requires confidence—confidence in the society in which one lives, belief in its philosophy, belief in its laws, and confidence in one’s own mental powers.… Vigour, energy, vitality: all the great civilisations—or civilising epochs—have had a weight of energy behind them. People sometimes think that civilisation consists in fine sensibilities and good conversation and all that. These can be among the agreeable results of civilisation, but they are not what make a civilisation, and a society can have these amenities and yet be dead and rigid.”
“There are, no doubt, lessons here for the contemporary reader. The changing character of the native population, brought about through unremarked pressures on porous borders; the creation of an increasingly unwieldy and rigid bureaucracy, whose own survival becomes its overriding goal; the despising of the military and the avoidance of its service by established families, while its offices present unprecedented opportunity for marginal men to whom its ranks had once been closed; the lip service paid to values long dead; the pretense that we still are what we once were; the increasing concentrations of the populace into richer and poorer by way of a corrupt tax system, and the desperation that inevitably follows; the aggrandizement of executive power at the expense of the legislature; ineffectual legislation promulgated with great show; the moral vocation of the man at the top to maintain order at all costs, while growing blind to the cruel dilemmas of ordinary life—these are all themes with which our world is familiar, nor are they the God-given property of any party or political point of view, even though we often act as if they were. At least, the emperor could not heap his economic burdens on posterity by creating long-term public debt, for floating capital had not yet been conceptualized. The only kinds of wealth worth speaking of were the fruits of the earth.”
“The word grammar—the first step in the course of classical study that molded all educated men from Plato to Augustine—will be mispronounced by one barbarian tribe as “glamour.” In other words, whoever has grammar—whoever can read—possesses magic inexplicable.”
“I see a sweet country. I could rest my weapon there.”
“We followed the rump of a misguiding woman. It is the usual thing for a herd led by a mare to be strayed and destroyed.”
“What will be lost, and what saved, of our civilization probably lies beyond our powers to decide. No human group has ever figured out how to design its future. That future may be germinating today not in a boardroom in London or an office in Washington or a bank in Tokyo, but in some antic outpost or other -- a kindly British orphanage in the grim foothills of Peru, a house for the dying in a back street of Calcutta run by a fiercely single-minded Albanian nun, an easy-going French medical team at the starving edge of the Sahel, a mission to Somalia by Irish social workers who remember their own Great Hunger, a nursery program to assist convict-mothers at a New York Prison -- in some unheralded corner where a great-hearted human being is committed to loving o9utcasts in an extraordinary way.”
“We will never make it under our own stem. Having made this connection, Augustine falls apart. What he describes at this point in the "Confessions" is a full-scale emotional breakdown.”
“Call them the people of the Dark Ages if you will, but do not underestimate the desire of these early medieval men and women for the rule of law.”
“Within his lifetime or soon after his death, the Irish slave trade came to a halt, and other forms of violence, such as murder and intertribal warfare, decreased. In reforming Irish sexual mores, he was rather less successful, though he established indigenous monasteries and convents, whose inmates by their way of life reminded the Irish that the virtues of lifelong faithfulness, courage, and generosity were actually attainable by ordinary human beings and that the sword was not the only instrument for structuring a society.”
“Rome fell because of inner weakness, either social or spiritual; or Rome fell because of outer pressure—the barbarian hordes. What we can say with confidence is that Rome fell gradually and that Romans for many decades scarcely noticed what was happening.”
“The citizens of the City of Rome, therefore, could not believe it when toward the end of the first decade of the fifth century, they woke to find Alaric, king of the Visigoths, and all his forces parked at their gates. He might as well have been the king of the Fuzzy-Wuzzies, or any other of the inconsequential outlanders that civilized people have looked down their noses at throughout history. It was preposterous. They dispatched a pair of envoys to conduct the tiresome negotiation and send him away. The envoys began with empty threats: any attack on Rome was doomed, for it would be met by invincible strength and innumerable ranks of warriors. Alaric was a sharp man, and in his rough fashion a just one. He also had a sense of humor. “The thicker the grass, the more easily scythed,” he replied evenly. The envoys quickly recognized that their man was no fool. All right, then, what was the price of his departure? Alaric told them: his men would sweep through the city, taking all gold, all silver, and everything of value that could be moved. They would also round up and cart off every barbarian slave. But, protested the hysterical envoys, what will that leave us? Alaric paused. “Your lives.” In that pause, Roman security died and a new world was conceived.”
“Well, they may not be civilized, but they are certainly confident--and this confidence is one of the open-handed pleasures of early Irish literature.”
“God bless the poor, God bless the sick, And bless our human race. God bless our food, God bless our drink, All homes, O God, embrace.”
“If the Aeneid is language as metaphor, as the sacramental ritualizing of human experience, Cicero’s speeches are language as practical tool.”
“Despairing Dido, queen of ancient Carthage, slain by her own hand as her magnificent lover Aeneas lifts anchor and sails away forever: this is one of the most haunting and permanent images of the classical world.”
“The consulships were not the only ornamental offices in Roman society: the Eternal City was filled with the comings and goings of impotent men—senators, magistrates, bustling administrators of all kinds—performing meaningless duties.”
“Well, they may not be civilized, but they certainly are confident—and this confidence is one of the open-handed pleasures of early Irish literature.”
“There are, no doubt, lessons here for the contemporary reader. The changing character of the native population, brought about through unremarked pressures on porous borders; the creation of an increasingly unwieldy and rigid bureaucracy, whose own survival becomes its overriding goal; the despising of the military and the avoidance of its service by established families, while its offices present unprecedented opportunity for marginal men to whom its ranks had once been closed; the lip service paid to values long dead; the pretense that we still are what we once were; the increasing concentrations of the populace into richer and poorer by way of a corrupt tax system, and the desperation that inevitably follows; the aggrandizement of executive power at the expense of the legislature; ineffectual legislation promulgated with great show; the moral vocation of the man at the top to maintain order at all costs, while growing blind to the cruel dilemmas of ordinary life—these are all themes with which our world is familiar, nor are they the God-given property of any party or political point of view, even though we often act as if they were. At least, the emperor could not heap his economic burdens on posterity by creating long-term public debt, for floating capital had not yet been conceptualized.”
“Fortune favors the bold," he said. "But she'll only fall for a bloke who's got an ace up his sleeve.”
“none to molest them or make them afraid.”
“Their laughter was like the stridulation of the ghosts of grasshoppers.”
“Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.”
“Many seek and never see,
anyone can tell them why.
O they weep and O they cry
and never take until they try
unless they try it in their sleep
and never some until they die.
I ask many, they ask me.
This is a great mystery.”
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