Thomas Frank · 83 pages
Rating: (1.5K votes)
“I have a habit of reading a book for at least 15 minutes a day, and whenever I finish a chapter, I immediately go over to Evernote and type out some notes on what I read. When I do this the Outline Method is my system of choice. While”
“Your mind does all the work involved in earning awesome grades, and the performance of that mind is dependent on the state of your body.”
“Making Group Projects Suck Less I”
“Today the day I’ll answer them all!” I”
“Saying, “I don’t feel like it,” does ABSOLUTELY NOTHING to limit your choices going forward.”
“You should definitely take notes when you read -”
“...the way is the healer's way: do no harm.”
“Women are very complicated, even if you are a psychiatrist.”
“Adam: "Perhaps you should get a real job and become a useful member of society."
Gordon: "Perhaps you should shove a pipe up your ass and die of lead poisoning.”
“Happy are the people whose God is the LORD!”
“There are several important remarks which can be made about this 'absolute emptiness' and 'absolute nothingness'. First of all, we now know, theoretically and empirically, that such a thing does not exist. There may be more or less of something, but never an unlimited 'perfect vacuum'. In the second place, our nervous make-up, being in accord with experience, is such that 'absolute emptiness' requires 'outside walls'. The question at once arises, is the world 'finite' or 'infinite'? If we say 'finite', it has to have outside walls, and then the question arises: What is 'behind the walls'? If we say it is 'infinite', the problem of the psychological 'walls' is not eliminated. and we still have the semantic need for walls, and then ask what is beyond the walls. So we see the such a world suspended in some sort of an 'absolute void' represents a nature against human nature, and so we had to invent something supernatural to account for such assumed nature against human nature. In the third place, and this remark is the most fundamental of all, because a symbol must stand for something to be a symbol at all, 'absolute nothingness' cannot be objective and cannot be symbolized at all. This ends the argument, as all we may say about it is neither true nor false, but non-sense. We can make noises, but say nothing about the external world. It is easy to see that 'absolute nothingness' is a label for a semantic disturbance, for verbal objectification, for a pathological state inside our skin, for a fancy, but not a symbol, for a something which has objective existence outside our skin.”
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