“People in love always tried to match the singles together, but what they didn't realize was that some people were meant to be alone. There was nothing wrong with that.”
― S.H. Kolee, quote from Fated
“...I was more than just the sum of my experiences, and I had the ability to become an active participant in life instead of just standing on the sidelines.”
― S.H. Kolee, quote from Fated
“It was worth saving up all my luck until now, because it means I get to spend the rest of my life with you.”
― S.H. Kolee, quote from Fated
“Getting out of bed in the morning was a small triumph, and making it through the day without breaking down was an accomplishment.”
― S.H. Kolee, quote from Fated
“I was messed up when it came to relationships, not happy with what I told myself I wanted, yet unwilling to take the risk for more.”
― S.H. Kolee, quote from Fated
“I’m afraid I’ll never get over him. I’m afraid that I’ll spend the rest of my life wanting someone I can’t have. I have to get over him. I need to get over him.”
― S.H. Kolee, quote from Fated
“In my heart, I knew that only the lucky found that sort of happiness. And I had always run short on luck.”
― S.H. Kolee, quote from Fated
“If there's one thing I was horrible at, it was small talk.”
― S.H. Kolee, quote from Fated
“Photography can be an intimate experience between the photographer and his subject. But there are so many ways to express the connection without a camera in the way.”
― S.H. Kolee, quote from Fated
S.H. Kolee
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“You're the one who made it seem like we were doing something wrong. Maybe you still feel like that, because for whatever reason, you think I'm not good enough for you. But I like you, okay? I've liked you from the very beginning."
"It was never going anywhere"
"Because you wouldn't let it go anywhere.”
― Siobhan Vivian, quote from Not That Kind of Girl
“Text VI,7(3) draws a contrast between the pair of distorted views known as eternalism (sassatav̄da) and annihilationism (ucchedav̄da), also called, respectively, the view of existence (bhavadiṭṭhi) and the view of nonexistence (vibhavadiṭṭhi). Eternalism affirms an eternal component in the individual, an indestructible self, and an eternal ground of the world, such as an all-powerful creator God. Annihilationism denies that there is any survival beyond death, holding that the individual comes to a complete end with the demise of the physical body. Eternalism, according to the Buddha, leads to delight in existence and binds beings to the cycle of existence. Annihilationism is often accompanied by a disgust with existence that, paradoxically, binds its adherents to the same existence that they loathe. As we will see below, the Buddha’s teaching of dependent origination avoids both these futile ends (see IX, pp. 356–57).”
― Bhikkhu Bodhi, quote from In the Buddha's Words: An Anthology of Discourses from the Pali Canon
“per hour. Handbrake knew that he could keep up with the best of them. Ambassadors might look old-fashioned and slow, but the latest models had Japanese engines. But he soon learned to keep it under seventy. Time and again, as his competitors raced up behind him and made their impatience known by the use of their horns and flashing high beams, he grudgingly gave way, pulling into the slow lane among the trucks, tractors and bullock carts. Soon, the lush mustard and sugarcane fields of Haryana gave way to the scrub and desert of Rajasthan. Four hours later, they reached the rocky hills surrounding the Pink City, passing in the shadow of the Amber Fort with its soaring ramparts and towering gatehouse. The road led past the Jal Mahal palace, beached on a sandy lake bed, into Jaipur’s ancient quarter. It was almost noon and the bazaars along the city’s crenellated walls were stirring into life. Beneath faded, dusty awnings, cobblers crouched, sewing sequins and gold thread onto leather slippers with curled-up toes. Spice merchants sat surrounded by heaps of lal mirch, haldi and ground jeera, their colours as clean and sharp as new watercolor paints. Sweets sellers lit the gas under blackened woks of oil and prepared sticky jalebis. Lassi vendors chipped away at great blocks of ice delivered by camel cart. In front of a few of the shops, small boys, who by law should have been at school, swept the pavements, sprinkling them with water to keep down the dust. One dragged a doormat into the road where the wheels of passing vehicles ran over it, doing the job of carpet beaters. Handbrake honked his way through the light traffic as they neared the Ajmeri Gate, watching the faces that passed by his window: skinny bicycle rickshaw drivers, straining against the weight of fat aunties; wild-eyed Rajasthani men with long handlebar moustaches and sun-baked faces almost as bright as their turbans; sinewy peasant women wearing gold nose rings and red glass bangles on their arms; a couple of pink-faced goras straining under their backpacks; a naked sadhu, his body half covered in ash like a caveman. Handbrake turned into the old British Civil Lines, where the roads were wide and straight and the houses and gardens were set well apart. Ajay Kasliwal’s residence was number”
― Tarquin Hall, quote from The Case of the Missing Servant
“I realized that sharing does not necessarily mean the giving of money or goods; there are times that the greatest gift is to set aside one’s own troubles and listen, to care about another’s heartache.”
― Jean Sasson, quote from Growing Up Bin Laden: Osama's Wife and Son Take Us Inside Their Secret World
“Indians were made for film. Indians were exotic and erotic. All those feathers, all that face paint, the breast plates, the bone chokers, the skimpy loincloths, not to mention the bows and arrows and spears, the war cries, the galloping horses, the stern stares, and the threatening grunts. We hunted buffalo, fought the cavalry, circled wagon trains, fought the cavalry, captured White women, fought the cavalry, scalped homesteaders, fought the cavalry. And don't forget the drums and the wild dances where we got all sweaty and lathered up, before we rode off to fight the cavalry.”
― Thomas King, quote from The Inconvenient Indian: A Curious Account of Native People in North America
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