Quotes from Dead and Alive

Dean Koontz ·  400 pages

Rating: (21.5K votes)


“...in an infinite universe, anything that could be imagined might somewhere exist.”
― Dean Koontz, quote from Dead and Alive


“For the likes of you, the path to happiness is one mean son of a bitch of a path.”
― Dean Koontz, quote from Dead and Alive


“I'm alive but I have no life. I'm alive but also dead. I'm dead and alive.”
― Dean Koontz, quote from Dead and Alive


“What has been is no more. Change has come.”
― Dean Koontz, quote from Dead and Alive


“Imagine that you are more than nothing. Evil made you, but you are no more evil than a child unborn. If you want, if you seek, if you hope, who is to say that your hope might not be answered?”
― Dean Koontz, quote from Dead and Alive



“...it will be a world made not bright but brighter, not clean but cleaner.”
― Dean Koontz, quote from Dead and Alive


“What doesn't quicken dies. That's an indisputable truth of life.”
― Dean Koontz, quote from Dead and Alive


“Jocko likes salty, Jocko likes sweet, but never bring Jocko any hot sauce, like with jalapenos, because it makes Jocko squirt funny-smelling stuff out his ears.”
― Dean Koontz, quote from Dead and Alive


“Maybe if everything was beautiful, nothing would be.
People saw one thing, they swooned over it. They saw this other thing, they pounded it with sticks.
Maybe there had to be variety for life to work. Swoon over everything, you get bored. Beat everything with a stick-boring.”
― Dean Koontz, quote from Dead and Alive


“Anyway,” he said, “if somebody doesn’t belong in the world, there’s no door they can throw him out. They can’t take the world away from him and put him somewhere different. The worst thing they can do is kill him. That’s all.”
― Dean Koontz, quote from Dead and Alive



About the author

Dean Koontz
Born place: in Everett, Pennsylvania, The United States
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“A Persian, a Turk, an Arab, and a Greek were traveling to a distant land when they began arguing over how to spend the single coin they possessed among themselves. All four craved food, but the Persian wanted to spend the coin on angur; the Turk, on uzum; the Arab, on inab; and the Greek, on stafil. The argument became heated as each man insisted on having what he desired. A linguist passing by overheard their quarrel. “Give the coin to me,” he said. “I undertake to satisfy the desires of all of you.” Taking the coin, the linguist went to a nearby shop and bought four small bunches of grapes. He then returned to the men and gave them each a bunch. “This is my angur!” cried the Persian. “But this is what I call uzum,” replied the Turk. “You have brought me my inab,” the Arab said. “No! This in my language is stafil,” said the Greek. All of a sudden, the men realized that what each of them had desired was in fact the same thing, only they did not know how to express themselves to each other. The four travelers represent humanity in its search for an inner spiritual need it cannot define and which it expresses in different ways. The linguist is the Sufi, who enlightens humanity to the fact that what it seeks (its religions), though called by different names, are in reality one identical thing. However—and this is the most important aspect of the parable—the linguist can offer the travelers only the grapes and nothing more. He cannot offer them wine, which is the essence of the fruit. In other words, human beings cannot be given the secret of ultimate reality, for such knowledge cannot be shared, but must be experienced through an arduous inner journey toward self-annihilation. As the transcendent Iranian poet, Saadi of Shiraz, wrote, I am a dreamer who is mute, And the people are deaf. I am unable to say, And they are unable to hear.”
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