Quotes from Crack Apple And Pop!

Saira Viola ·  307 pages

Rating: (33 votes)


“Kara knew all he recognized was T and A on a string and he was nothing more than a sleazy puppeeter , so long as there were souls for sale he was ready to buy ..”
― Saira Viola, quote from Crack Apple And Pop!


“In the world of Big Macks Starbucks coffee and oversized SUVS it was business as usual snort and go”
― Saira Viola, quote from Crack Apple And Pop!


“Just a bullet a bag and a dream that's all I had now look at what I got”
― Saira Viola, quote from Crack Apple And Pop!


“Kara didn't feel like a dial and go coke pusher but she was a supremely good hustler”
― Saira Viola, quote from Crack Apple And Pop!


“Pudge was quivering like a weeble toy likely to topple over any second”
― Saira Viola, quote from Crack Apple And Pop!



“Mr Davis was a middle class tremble of a man worried about an unseemly display and his Jerry Springer moment”
― Saira Viola, quote from Crack Apple And Pop!


“Josh had a movie star jewfro and a smug little grin”
― Saira Viola, quote from Crack Apple And Pop!


“Talent by association made him nauseous”
― Saira Viola, quote from Crack Apple And Pop!


“All's fair in love and litigation”
― Saira Viola, quote from Crack Apple And Pop!


“Kara knew je only recognised t and a on a string and he was nothing more than a sleazy pupeeter”
― Saira Viola, quote from Crack Apple And Pop!



About the author

Saira Viola
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Popular quotes

“Тако смо блиски с људима да помислимо како је то веза за цео живот, а онда их одједном, преко ноћи, изгубимо што из вида, што из сећања, то је жива истина, помислих у бержери.”
― Thomas Bernhard, quote from Woodcutters


“SO NOW WE were the Luck family – Victoria, Kendall and Lola Rose – and we had a whole new life going for us.”
― Jacqueline Wilson, quote from Lola Rose


“She was like having our own nanny, the Sex Nanny Sent By Satan.”
― Mark Peter Hughes, quote from Lemonade Mouth


“De esa apariencia se eleva ahora, cual un perfume de ambrosía, un nuevo mundo aparencial, casi visionario, del cual nada ven los que se hallan presos en la primera apariencia - un luminoso flotar en una delicia purísima y en una intuición sin dolor que irradia desde unos ojos muy abiertos.”
― Friedrich Nietzsche, quote from The Birth of Tragedy


“At this point, I can no longer avoid setting out, in an initial, provisional statement, my own hypothesis about the origin of “bad conscience.” It is not easy to get people to attend to it, and it requires them to consider it at length, to guard it, and to sleep on it. I consider bad conscience the profound illness which human beings had to come down with, under the pressure of the most fundamental of all the changes which they experienced—that change when they finally found themselves locked within the confines of society and peace. Just like the things water animals must have gone though when they were forced either to become land animals or to die off, so events must have played themselves out with this half-beast so happily adapted to the wilderness, war, wandering around, adventure—suddenly all its instincts were devalued and “disengaged.”

From this point on, these animals were to go on foot and “carry themselves”; whereas previously they had been supported by the water. A terrible heaviness weighed them down. In performing the simplest things they felt ungainly. In dealing with this new unknown world, they no longer had their old leader, the ruling unconscious drives which guided them safely. These unfortunate creatures were reduced to thinking, inferring, calculating, bringing together cause and effect, reduced to their “consciousness,” their most impoverished and error-prone organ! I believe that on earth there has never been such a feeling of misery, such a leaden discomfort—while at the same time those old instincts had not all at once stopped imposing their demands! Only it was difficult and seldom possible to do their bidding. For the most part, they had to find new and, as it were, underground satisfactions for them.”
― Friedrich Nietzsche, quote from On the Genealogy of Morals


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