Quotes from Club Shadowlands

Cherise Sinclair ·  155 pages

Rating: (28.9K votes)


“What the heck kind of name was Sir?”
― Cherise Sinclair, quote from Club Shadowlands


“Heck, that woman out there looked like she was getting more from one kiss than Jessica had ever gotten from the whole insert-dick-move-around shebang.”
― Cherise Sinclair, quote from Club Shadowlands


“To have to perform a scene, a punishment scene like that, was extremely unpleasant. It bothered me to hurt you, Jessica,” he growled. “You will let me hold you, and offer me some comfort in return.”
― Cherise Sinclair, quote from Club Shadowlands


“This was like being Alice in a very twisted Wonderland...”
― Cherise Sinclair, quote from Club Shadowlands


“We were in the middle of a scene, and this crazy woman comes roaring out of the crowd, screaming, grabs my whip, and damned if she didn’t punch me.” Rubbing his reddened chin, the man’s lips curved a little. “It’s almost funny, but still, she ruined our scene.”
― Cherise Sinclair, quote from Club Shadowlands



“She frowned at him. “You’re bossy.”
“Yes, I am,” he agreed, amiably. “Isn’t it a shame you happen to like that?”
― Cherise Sinclair, quote from Club Shadowlands


“She was a strong woman whose deepest responses apparently came when she was most vulnerable.”
― Cherise Sinclair, quote from Club Shadowlands


“There was a fine line between fear that would excite and fear that would paralyze the senses.”
― Cherise Sinclair, quote from Club Shadowlands


About the author

Cherise Sinclair
Born place: in The United States
Born date July 15, 2018
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“This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24). b. Scientific”
― Wayne A. Grudem, quote from Politics - According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture


“thanks to all my friends at hodder-stoughton UK”
― Terry Trueman, quote from Stuck in Neutral


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