“Billy didn't need someone to pour him his drinks, he needed someone to tell him that living isn't poetry. It isn't prayer. To tell him and convince him. And none of us could do it because every one of us thought that as long as Billy believed it was, as long as he kept himself believing it, then maybe it could still be true.”
“so your husband's home with the little ones?—it'll be good for him, let him see what it's like with kids all day, right? men never understand until you ask them to do it and then they say, Well, the kids only act like this with me, it has to be much easier when you're with them, isn't that the truth? They're really thinking, You can't possibly put up with this day after day, can you?”
“In the arc of an unremarkable life, a life whose triumphs are small and personal, whose trials are ordinary enough, as tempered in their pain as in their resolution of pain, the claim of exclusivity in love requires both a certain kind of courage and a good dose of delusion. Irish Mary, Eva's sister, would have been happy enough to accept my father's ring, I suppose, had Eva not chosen to stay in Ireland and marry Tom. My mother's first fiancé would have married her gladly if he hadn't been kept too long overseas by the Navy, if my father hadn't beaten him home, on points, a full year before. It might have been Cody or John in the car with your father, that day on Long Island. I might have been gone. Those of us who claim exclusivity in love do so with a liar's courage: there are a hundred opportunities, thousands over the years, for a sense of falsehood to seep in, for all that we imagine as inevitable to become arbitrary, for our history together to reveal itself as only a matter of chance and happenstance, nothing irrepeatable, or irreplaceable, the circumstantial mingling of just one of the so many million with just one more.”
“There was... her capacity to believe. There was as well her capacity to be deceived, since you can't have one without the other...”
“Enough is as good as a feast.”
“In the arc of an unremarkable life, a life whose triumphs are small and personal, whose trials are ordinary enough, as tempered in their pain as in their resolution of pain, the claim of exclusivity in love requires both a certain kind of courage and a good dose of delusion.”
“Dan Lynch was chuckling, his hand around his small glass. 'I remember Billy saying that AA was a Protestant thing when you came right down to it. Started by a bunch of Protestants. He said he didn't like the chummy way some of them were always calling Our Lord by his first name. I drove him to the first meeting and waited to take him home, 'cause Maeve didn't want him driving, and when he came out he said you could tell who the Catholics were because they'd all been bowing their heads every ten seconds while the Protestants bantered on about Jesus, Jesus Jesus.'
(And sure enough, up and down our stretch of table, heads bobbed at the name.)”
“Oh, the future. I see.” A shadow fell over the doctor’s face. “You’re wondering if your son will get cancer? Or be hit by a car? Or be bipolar? Or have autism? Or drug problems? I don’t know, I’m not a psychic. Welcome to parenthood.”
“Cooperation evolves, not because it’s “nice” but because it confers a survival advantage.”
“Neuroscientists have discovered that when you ask the brain to meditate, it gets better not just at meditating, but at a wide range of self-control skills, including attention, focus, stress management, impulse control, and self-awareness. People who meditate regularly aren’t just better at these things. Over time, their brains become finely tuned willpower machines. Regular meditators have more gray matter in the prefrontal cortex, as well as regions of the brain that support self-awareness. It”
“The return of the voices would end in a migraine that made my whole body throb. I could do nothing except lie in a blacked-out room waiting for the voices to get infected by the pains in my head and clear off.
Knowing I was different with my OCD, anorexia and the voices that no one else seemed to hear made me feel isolated, disconnected. I took everything too seriously. I analysed things to death. I turned every word, and the intonation of every word over in my mind trying to decide exactly what it meant, whether there was a subtext or an implied criticism. I tried to recall the expressions on people’s faces, how those expressions changed, what they meant, whether what they said and the look on their faces matched and were therefore genuine or whether it was a sham, the kind word touched by irony or sarcasm, the smile that means pity.
When people looked at me closely could they see the little girl in my head, being abused in those pornographic clips projected behind my eyes?
That is what I would often be thinking and such thoughts ate away at the façade of self-confidence I was constantly raising and repairing.
(describing dissociative identity disorder/mpd symptoms)”
“No existe nada realmente hermoso si no es lo que no puede servir para nada. Todo lo que es útil es feo, porque es la expresión de alguna necesidad y las del hombre son ruines y desagradables, igual que su pobre y enfermiza naturaleza. El rincón más útil de una casa son las letrinas.”
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