“As soon as somebody falls in love, all the wits seem to dribble out of the bottom of his head.”
― David Eddings, quote from Castle of Wizardry
“Garion started shaving. "Try to keep away from your nose," said Hettar wryly. "A man looks quite strange without a nose.”
― David Eddings, quote from Castle of Wizardry
“What I’m trying to say, Garion,’ Durnik continued seriously, ‘is that you can’t go through life being afraid of what you are. If you do that, sooner or later somebody will come along who’ll misunderstand, and you’ll have to do something to show him that it’s not him that you’re afraid of.”
― David Eddings, quote from Castle of Wizardry
“Your--ah--intervention, shall we say, has simplified things in the palace enormously. We no longer have to worry about Salmissra's whims and peculiar appetites. We rule by committee, and we hardly ever find it necessary to poison each other anymore. No one's tried to poison me for months.”
― David Eddings, quote from Castle of Wizardry
“The priest DID have it coming, though," Lelldorin declared hotly.
"What priest?"
"The priest of Chaldan at that little chapel who wouldn't marry us because Arianna couldn't give him a document proving she had her family's consent. He was very insulting."
"Did you break anything?"
"A few of his teeth is about all-- and I stopped hitting him as soon as he agreed to perform the ceremony.”
― David Eddings, quote from Castle of Wizardry
“I've seen hopeless wars won before. If you give in to despair before you begin, you'll have no chance at all.”
― David Eddings, quote from Castle of Wizardry
“What am I going to do?" asked Ce'Nedra.
"First you ought to go wash your face," Polgara told her. "Some girls can cry without making themselves ugly, but you don't have the right coloring for it. You're an absolute fright. I'd advise you never to cry in public if you can help it.”
― David Eddings, quote from Castle of Wizardry
“The queen sighed. "What am I going to do with all of you now!"
"You're going to let us continue our journey," Belgarath replied calmly. "We'll argue about it, of course, but in the end that's the way it'll turn out."
She stared at him.
"You did ask, after all. I'm sure you feel better now that you know.”
― David Eddings, quote from Castle of Wizardry
“Well--to put it briefly--Arianna and I had become--well--friends."
"I see."
"Nothing improper, you understand," Lelldorin said quickly. "But our friendship was such that--well--we didn't want to be separated." The young Asturian's face appealed to his friend for understanding. "Actually," he went on, "it was a little more than 'didn't want to.' Arianna told me she'd die if I left her behind."
"Possibly she was exaggerating," Garion suggested.
"How could I risk it, though?" Lelldorin protested. "Women are much more delicate than we are-- besides, Arianna's a physician. She'd know if she'd die, wouldn't she?”
― David Eddings, quote from Castle of Wizardry
“The coronation took place at noon the following day. The Hall of the Rivan King was full to overflowing with nobles and royalty, and the city below was alive with the sound of bells.
Garion could not actually remember very much of his coronation. He did remember that the ermine-bordered cape was hot and the plain gold crown the Rivan Deacon placed on his head was very heavy”
― David Eddings, quote from Castle of Wizardry
“You're impossible," she told him.
"Of course I am," he answered. "It's part of my charm.”
― David Eddings, quote from Castle of Wizardry
“The table quite literally groaned under its weight of roasted game,”
― David Eddings, quote from Castle of Wizardry
“No matter how professional soldiers might be, an avoided battle was always good news.”
― David Eddings, quote from Castle of Wizardry
“Wise are you, indeed,” the fox said, “to know what is not possible before you have made the attempt.”
― David Eddings, quote from Castle of Wizardry
“Lammer stared at the chunk of bread in his hands, trembling violently. “I’ll follow you, my lady,” he declared in a quavering voice. “I’ve eaten my shoes and lived on boiled grass and tree roots.” His fists closed about the chunk of bread as if he were afraid someone might take it away from him. “I’ll follow you to the end of the world and back for this.” And he began to eat, tearing at the bread with his teeth.”
― David Eddings, quote from Castle of Wizardry
“Everyone’s lonely, dear,” she explained, drawing him close to her. “We touch other people only briefly, then we’re alone again. You’ll get used to it in time.”
― David Eddings, quote from Castle of Wizardry
“Is it? If somebody forces you to do something and there’s no possible way to avoid it, is it really sin?”
― David Eddings, quote from Castle of Wizardry
David Eddings
Born place: in Spokane, Washington, The United States
Born date July 7, 1931
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“Because he knew we’d never rebel on our own, so he gave us no choice.”
― Brandon Sanderson, quote from Mistborn Trilogy
“There comes a time when one must take a position that is neither safe, nor political, nor popular, but he must take it because conscience tells him it is right.” ―”
― Misty Griffin, quote from Tears of the Silenced: A True Crime and an American Tragedy; Severe Child Abuse and Leaving the Amish
“Why would you take a drug that is guaranteed to kill you in forty years? One reason, right? It's the only thing that will stop you dying tomorrow.”
― Sharon Moalem, quote from Survival of the Sickest: A Medical Maverick Discovers Why We Need Disease
“Though my approach throughout the book will be positive and expository, it is worth noting from the outset that I intend to challenge this dominant paradigm in each of its main constituent parts. In general terms, this view holds the following: (1) that the Jewish context provides only a fuzzy setting, in which ‘resurrection’ could mean a variety of different things; (2) that the earliest Christian writer, Paul, did not believe in bodily resurrection, but held a ‘more spiritual’ view; (3) that the earliest Christians believed, not in Jesus’ bodily resurrection, but in his exaltation/ascension/glorification, in his ‘going to heaven’ in some kind of special capacity, and that they came to use ‘resurrection’ language initially to denote that belief and only subsequently to speak of an empty tomb or of ‘seeing’ the risen Jesus; (4) that the resurrection stories in the gospels are late inventions designed to bolster up this second-stage belief; (5) that such ‘seeings’ of Jesus as may have taken place are best understood in terms of Paul’s conversion experience, which itself is to be explained as a ‘religious’ experience, internal to the subject rather than involving the seeing of any external reality, and that the early Christians underwent some kind of fantasy or hallucination; (6) that whatever happened to Jesus’ body (opinions differ as to whether it was even buried in the first place), it was not ‘resuscitated’, and was certainly not ‘raised from the dead’ in the sense that the gospel stories, read at face value, seem to require.11 Of course, different elements in this package are stressed differently by different scholars; but the picture will be familiar to anyone who has even dabbled in the subject, or who has listened to a few mainstream Easter sermons, or indeed funeral sermons, in recent decades.”
― N.T. Wright, quote from The Resurrection of the Son of God
“But until the twentieth century there were few references of any kind to bushido. Some doubted its very existence. Professor Hall Chamberlain, in an essay The Invention of a New Religion, published in 1912, wrote: ‘Bushido, as an institution or a code of rules, has never existed. The accounts given of it have been fabricated out of whole cloth, chiefly for foreign consumption… Bushido was unknown until a decade or so ago.’12 It may have been a series of religious exercises, accessible to very few. At all events in the 1920s it was popularized as a code of military honour, identified with extreme nationalism and militarism, and became the justification for the most grotesque practices, first the murder of individuals, later mass-cruelty and slaughter. The ‘knights of bushido’ were the militant leadership of totalitarian Shintoism, the equivalent, in this oriental setting, of the ‘vanguard élites’ of Lenin and Mussolini, the blackshirts and brownshirts and Chekists of Europe.”
― Paul Johnson, quote from Modern Times: The World from the Twenties to the Nineties
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