Henry B. Eyring · 199 pages
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“What the sunshine is to the field and to the flowers the Holy Spirit is to the life of man.”
― Henry B. Eyring, quote from To Draw Closer To God: A Collection Of Discourses
“President George Q. Cannon gave us a marvelous description of how we can recognize the influence of the Holy Ghost. He said this: "I will tell you a rule by which you may know the Spirit of God from the spirit of evil. The Spirit of God always produces joy and satisfaction of mind. When you have that Spirit you are happy; when you have another spirit you are not happy. The spirit of doubt is the spirit of the evil one; it produces uneasiness and other feelings that interfere with happiness and peace.”
― Henry B. Eyring, quote from To Draw Closer To God: A Collection Of Discourses
“The page on which I wrote is the second page in section 19 of the Doctrine and Covenants, in the old edition of the triple combination. On the bottom of the page, in capital letters, is written the word REPENTANCE. And then an arrow leads to a notation that reads: "Greek word. To have a new mind.”
― Henry B. Eyring, quote from To Draw Closer To God: A Collection Of Discourses
“shrink." (D&C 19:18.) It was about there that I wrote these words: "Teach the people repentance hurts." You must never believe the lie that there is no pain from sin. You can be forgiven; the Atonement is real. But President Kimball taught that "if a person hasn't suffered, he hasn't repented." (The Teachings of Spencer W. Kimball, ed. Edward L. Kimball [Salt Lake City: Bookcraft, 1982], p. 99.) So true faith in the atonement of Jesus Christ, rather than leading you to try a little sin, will lead you to stay as far away from it as you can. That brings”
― Henry B. Eyring, quote from To Draw Closer To God: A Collection Of Discourses
“For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.”
― Henry B. Eyring, quote from To Draw Closer To God: A Collection Of Discourses
“God will honor your baptism if you will. God will honor your temple covenants if you will. And if you will, I know as surely as if I had seen it that you will have full salvation, which is eternal life.”
― Henry B. Eyring, quote from To Draw Closer To God: A Collection Of Discourses
“When you listen for the words of God and follow them, you will hear more. When you do not listen or do not follow, you will hear less and less until finally you may not hear at all.”
― Henry B. Eyring, quote from To Draw Closer To God: A Collection Of Discourses
Henry B. Eyring
Born place: in Princeton, New Jersey, The United States
Born date May 31, 1933
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“Rather, by psyche here Paul basically means what the Hebrew nephesh regularly meant: the whole human being seen from the point of view of one’s inner life, that mixture of feeling, understanding, imagination, thought and emotion which are in fact bound up with the life of the body and mind but which are neither in themselves obviously physical effects nor necessarily the result, or the cause, of mental processes. Just as, for Paul, soma is the whole person seen in terms of public, space-time presence, and sarx is the whole person seen in terms of corruptibility and perhaps rebellion, so psyche is the whole person seen in terms of, and from the perspective of, what we loosely call the ‘inner’ life. And Paul’s point is that this person, this psychikos, ‘soulish’, person, still belongs in the present age, deaf to the music of the age to come. Here (2:11) and elsewhere Paul can use the word pneuma to refer to the human ‘spirit’, by which he seems to mean almost what he sometimes means by kardia, ‘heart’, the very centre of the personality and the point where one stands on the threshhold of encounter with the true god.”
― N.T. Wright, quote from The Resurrection of the Son of God
“His (Lenin's)humanitarianism was a very abstract passion. It embraced humanity in general but he seems to have had little love for, or even interest in, humanity in particular. He saw the people with whom he dealt, his comrades, not as individuals but as receptacles for his ideas. On that basis, and no other, they were judged. He judged man not by their moral qualities but by their views, or rather the degree to which they accepted his.”
― Paul Johnson, quote from Modern Times: The World from the Twenties to the Nineties
“What do I consider myself now? A man attempting to be good. In this endeavor I have no use for church and steeple. If another man does, I only wish he finds what he needs.”
― David Ebershoff, quote from The 19th Wife
“Since both the departed saints and we ourselves are in Christ, we share with them in the 'communion of saints.' They are still our brothers and sisters in Christ. When we celebrate the Eucharist they are there with us, along with the angels and archangels. Why then should we not pray for and with them? The reason the Reformers and their successors did their best to outlaw praying for the dead was because that had been so bound up with the notion of purgatory and the need to get people out of it as soon as possible. Once we rule out purgatory, I see no reason why we should not pray for and with the dead and every reason why we should - not that they will get out of purgatory but that they will be refreshed and filled with God's joy and peace. Love passes into prayer; we still love them; why not hold them, in that love, before God?”
― N.T. Wright, quote from Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church
“Brisbane put one in mind of wolves and lithe jungle cats, while Edward conjured images of seraphim and slim young saints. It required an entirely different aesthetic altogether to appreciate Brisbane, one that I lacked. Entirely.”
― Deanna Raybourn, quote from Silent in the Grave
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