“Practice giving things away, not just things you don't care about, but things you do like. Remember, it is not the size of a gift, it is its quality and the amount of mental attachment you overcome that count. So don't bankrupt yourself on a momentary positive impulse, only to regret it later. Give thought to giving. Give small things, carefully, and observe the mental processes going along with the act of releasing the little thing you liked. (53)
(Quote is actually Robert A F Thurman but Huston Smith, who only wrote the introduction to my edition, seems to be given full credit for this text.)”
― Padmasambhava, quote from Tibetan Book of the Dead
“Our past thinking has determined our present status, and our present thinking will determine our future status; for man is what man thinks.”
― Padmasambhava, quote from Tibetan Book of the Dead
“Our past thinking has determined our present status, and our present thinking will determine our future status; for man is what man thinks.”
― Padmasambhava, quote from Tibetan Book of the Dead
“Thine own consciousness, not formed into anything, in reality void, and the intellect, shining and blissful, --these two,-- are inseparable. The union of them is the Dharma-Kāya state of Perfect Enlightenment.”
― Padmasambhava, quote from Tibetan Book of the Dead
“Transcendent renunciation is developed by meditating on the preciousness of human
life in terms of the ocean of evolutionary possibilities, the immediacy of death, the
inexorability of evolutionary causality, and the sufferings of the ignorance-driven,
involuntary life cycle. Renunciation automatically occurs when you come face-to-face
with your real existential situation, and so develop a genuine sympathy for yourself,
having given up pretending the prison of habitual emotions and confusions is just fine.
Meditating on the teachings given on these themes in a systematic way enables you to
generate quickly an ambition to gain full control of your body and mind in order at least
to face death confidently, knowing you can navigate safely through the dangers of further
journeys. Wasting time investing your life in purposes that “you cannot take with you”
becomes ludicrous, and, when you radically shift your priorities, you feel a profound
relief at unburdening yourself of a weight of worry over inconsequential things”
― Padmasambhava, quote from Tibetan Book of the Dead
“You don’t have to be a
philosopher; you just have to want to know who you are”
― Padmasambhava, quote from Tibetan Book of the Dead
“Construyendo los pensamientos de esta manera y, particularmente, si tu deseo es aprovechar la muerte para el bien de todos los seres, será necesario que reconozcas la Luz, a fin de alcanzar con ella la sublime coronación del Estado del Gran Símbolo4. Para ello, debes decir: ‘Puede que no pueda comprenderlo, pero conoceré este Bardo y dominando al Gran Cuerpo de Unión en él, renaceré en cualquiera de las formas que beneficie a los seres sensibles. Serviré a todos ellos que se extienden hasta los confines del espacio. Sin interrumpir el pensamiento de la disposición del espíritu de la vigilia’ ”. Es en este momento cuando el moribundo debe tratar de recordar las enseñanzas religiosas que le fueron impartidas durante su vida. Al decir estas palabras, el guía debe colocar sus labios cerca del oído y repetirlas claramente, dejando una huella en la mente del moribundo para que no tenga oportunidad de extraviarse y se mantenga recta en su camino. Por esa razón, tras el cese completo de la espiración, debe presionarse firmemente el nervio del sueño; luego, si quien muere es un lama o una persona con mayor instrucción, se le grabarán las siguientes palabras: “Reverendo Señor, ahora te encuentras en la experiencia de la Luz Clara Fundamental; permanece en ese estado”. Si se trata de una persona cualquiera, el guía deberá decir: “Oh, noble nacido (nombre), escucha lo que tengo para decirte: estás experimentando el Resplandor de la Luz Clara de la Realidad Pura. Debes reconocerla. Tu intelecto actual, ya vacío por completo y sin formas que condicionen el color, la sustancia o el pensamiento, vacío hasta la naturalidad más absoluta, es la Realidad y el Todo Bueno. El propio intelecto, ahora ya por completo vacío pero manteniendo su existencia en sí, está libre de limitaciones y brilla. Es el intelecto mismo y no el vacío de la nada, la bienaventurada conciencia, el Buda Todo Bondad. La conciencia tuya, ahora sin formación y vacía de toda realidad, y tu intelecto en pleno brillo, son dos esencias inseparables cuya unión es el estado Dharma-Käya, la Iluminación Perfecta. La conciencia tuya, unida al Cuerpo Grande que Resplandece, vacía por completo y luminosa, no tiene principio ni fin, y es una Luz Perdurable, el Buda Amitabha. Será necesario y suficiente que reconozcas el vacío de tu intelecto en el Estado Búdico, y que comprendas que se trata de tu conciencia, para que te mantengas con la mente en su estado divino”.”
― Padmasambhava, quote from Tibetan Book of the Dead
“the yidam is the expression of one’s own basic nature, visualized as a divine form in order to relate with it and express its full potentiality.”
― Padmasambhava, quote from Tibetan Book of the Dead
“The book describes the death experience in terms of the different elements of the body, going deeper and deeper. Physically you feel heavy when the earth element dissolves into water; and when water dissolves into fire you find that the circulation begins to cease functioning. When fire dissolves into air, any feeling of warmth or growth begins to dissolve; and when air dissolves into space you lose the last feeling of contact with the physical world. Finally, when space or consciousness dissolves into the central nāḍī, there is a sense of internal luminosity, an inner glow, when everything has become completely introverted.”
― Padmasambhava, quote from Tibetan Book of the Dead
“No seas débil y cultiva el desapego. Es”
― Padmasambhava, quote from Tibetan Book of the Dead
“It should be forbidden to be so handsome.”
― Cristiane Serruya, quote from Trust: A New Beginning
“The thought of revenge always gave her a warm fuzzy feeling.”
― Eoin Colfer, quote from The Opal Deception
“Ellen rose to her feet. Jack thought for a moment she was going to storm out. Instead, she picked up the pitcher of hot fudge and poured the contents onto Leesha Middleton's pink jeans and fuzzy white sweater.
"Oops." Ellen sat down again and went back to eating her ice cream.
Leesha screamed, a sound that could be heard in Canada. Every eye in Corcoran's was on her. She slid out of the booth and swiped ineffectually at her jeans with a napkin.Then she plucked at her ruined sweater with her thumb and forefinger. "You...you...I can't believe you did that!"
Ellen licked whipped cream from the back of her spoon and looked at Leesha calmly.
Leesha was tiny, but she seemed to expand, like an amphibian taking on air, then she drew herself up and retrieved her pink leather purse from the bench next to Jack. It was smeared with fudge too. "You'll pay for that, I promise you," she said to Ellen in a voice that raised the gooseflesh on Jack's neck. Then she turned and left.
For a moment, Corcoran's was totally silent.
Ellen looked across the table at Jack's sundae. "Are you going to finish that?”
― Cinda Williams Chima, quote from The Warrior Heir
“What will die with me the day I die? What pathetic or frail image will be lost to the world? The voice of Macedonio Fernandez, the image of a bay horse in a vacant lot on the corner of Sarrano and Charcas, a bar of sulfur in the drawer of a mahogany desk?”
― Jorge Luis Borges, quote from The Aleph and Other Stories
“Back in Paris they had happy moments together, like stills from a perfume ad (dashing hand in hand down the steps of Montmartre; or suddenly revealed in motionless embrace on the Pont des Arts by the lights of a bateau-mouche as it turned). There were the Sunday afternoon half-arguments, too, the moments of silence when bodies curl up beneath the sheets on the long shores of silence and apathy where life founders. Annabelle's studio was so dark they had to turn on the lights at four in the afternoon. They sometimes were sad, but mostly they were serious. Both of them knew that this would be their last human relationship, and this feeling lacerated every moment they spent together. They had a great respect and a profound sympathy for each other, and there were days when, caught up in some sudden magic, they knew moments of fresh air and glorious, bracing sunshine. For the most part, however, they could feel a gray shadow moving over them, on the earth that supported them, and in everything they could glimpse the end.”
― Michel Houellebecq, quote from The Elementary Particles
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