“I am sure that if the devil existed, he would want us to feel very sorry for him.”
“A part of a healthy conscience is being able to confront consciencelessness. When you teach your daughter, explicitly or by passive rejection, that she must ignore her outrage, that she must be kind and accepting to the point of not defending herself or other people, that she must not rock the boat for any reason, you are NOT strengthening her prosocial sense, you are damaging it--and the first person she will stop protecting is herself.”
“As a counterpoint to sociopathy, the condition of narcissism is particularly interesting and instructive. Narcissism is, in a metaphorical sense, one half of what sociopathy is. Even clinical narcissists are able to feel most emotions are strongly as anyone else does, from guilt to sadness to desperate love and passion. The half that is missing is the crucial ability to understand what other people are feeling. Narcissism is a failure not of conscience but of empathy, which is the capacity to perceive emotions in others and so react to them appropriately. The poor narcissist cannot see past his own nose, emotionally speaking, and as with the Pillsbury Doughboy, any input from the outside will spring back as if nothing had happened. Unlike sociopaths, narcissists often are in psychological pain, and may sometimes seek psychotherapy. When a narcissist looks for help, one of the underlying issues is usually that, unbeknownst to him, he is alienating his relationships on account of his lack of empathy with others, and is feeling confused, abandoned, and lonely. He misses the people he loves, and is ill-equipped to get them back. Sociopaths, in contrast, do not care about other people, and so do not miss them when they are alienated or gone, except as one might regret the absence of a useful appliance that one has somehow lost.”
“Sociopathy is the inability to process emotional experience, including love and caring, except when such experience can be calculated as a coldly intellectual task.”
“If, instead, you find yourself often pitying someone who consistently hurts you or other people, and who actively campaigns for your sympathy, the chances are close to 100 percent that you are dealing with a sociopath.”
“In northwest Alaska, kunlangeta "might be applied to a man who, for example, repeatedly lies and cheats and steals things and does not go hunting, and, when the other men are out of the village, takes sexual advantage of many women." The Inuits tacitly assume that kunlangeta is irremediable. And so, according to Murphy, the traditional Inuit approach to such a man was to insist he go hunting, and then, in the absence of witnesses, push him off the edge of the ice.”
“We raise our children, especially girls, to ignore their spontaneious reactions-we teach them not to rock the societal boat...By the time she is thirty, the valient little girl's "Ick!"-her tendency to respond, to rock the boat, when someone's actions are really mean, may have been exciese from her behavior, and perhaps from her very mind.”
“Sociopaths have no regard whatsoever for the social contract, but they do know how to use it to their advantage. And all in all, I am sure that if the devil existed, he would want us to feel very sorry for him.”
“And sociopaths are noted especially for their shallowness of emotion, the hollow and transient nature of any affectionate feelings they may claim to have, a certain breathtaking callousness. They have no trace of empathy and no genuine interest in bonding emotionally with a mate. Once the surface charm is scraped off, their marriages are loveless, one-sided, and almost always short-term. If a marriage partner has any value to the sociopath, it is because the partner is viewed as a possession, one that the sociopath may feel angry to lose, but never sad or accountable.”
“After listening for almost twenty-five years to the stories my patients tell me about sociopaths who have invaded and injured their lives, when I am asked, “How can I tell whom not to trust?” the answer I give usually surprises people. The natural expectation is that I will describe some sinister-sounding detail of behavior or snippet of body language or threatening use of language that is the subtle giveaway. Instead, I take people aback by assuring them that the tip-off is none of these things, for none of these things is reliably present. Rather, the best clue is, of all things, the pity play. The most reliable sign, the most universal behavior of unscrupulous people is not directed, as one might imagine, at our fearfulness. It is, perversely, an appeal to our sympathy.”
“I saw a werewolf drinking a pina colada at Trader Vic's. His hair was perfect.”
“when confronted with a destructive outcome that is clearly their doing, they will say, plain and simple, “I never did that,” and will to all appearances believe their own direct lie.”
“And so without our primordial attachments to others, what would we be?
Evidently, we would be the players of a game, one that resembled a giant chess match, with our fellow human beings as the rooks, the knights, and the pawns. For this is the essence of sociopathic behavior, and desire.”
“If all you had ever felt toward another person were the cold wish to “win,” how would you understand the meaning of love, of friendship, of caring? You would not understand. You would simply go on dominating, and denying, and feeling superior. Perhaps you would experience a little emptiness sometimes, a remote sense of dissatisfaction, but that is all.”
“Asked about our sense that we are not safe in our own world, Albert Einstein once said, “The world is a dangerous place to live, not because of the people who are evil, but because of the people who don't do anything about it.”
“Controlling others—winning—is more compelling than anything (or anyone) else.”
“Maybe you cannot be the CEO of a multinational corporation, but you can frighten a few people, or cause them to scurry around like chickens, or steal from them, or—maybe best of all—create situations that cause them to feel bad about themselves. And this is power, especially when the people you manipulate are superior to you in some way. Most invigorating of all is to bring down people who are smarter or more accomplished than you, or perhaps classier, more attractive or popular or morally admirable. This is not only good fun; it is existential vengeance. And without a conscience, it is amazingly easy to do. You quietly lie to the boss or to the boss's boss, cry some crocodile tears, or sabotage a coworker's project, or gaslight a patient (or a child), bait people with promises, or provide a little misinformation that will never be traced back to you.”
“Conscience- protects the privileges of intimacy, makes ,friends keep their promises, prevents the angered spouse from striking back.”
“As for the boys..."vulnerable fathers turn to time-honored defensive responses to maintain the function that father knows best' Parents, especially fathers, teach their sons to obey authority no matter what.”
“Sociopaths cannot love, by definition they do not have higher values, and they almost never feel comfortable in their own skins. They are loveless, amoral, and chronically bored, even the few who become rich and powerful.”
“Rather, the best clue is, of all things, the pity play. The most reliable sign, the most universal behavior of unscrupulous people is not directed, as one might imagine, at our fearfulness. It is, perversely, an appeal to our sympathy. I first learned this when”
“When you teach your daughter, explicitly or by passive rejection, that she must ignore her outrage, that she must be kind and accepting to the point of not defending herself or other people, that she must not rock the boat for any reason, you are not strengthening her prosocial sense;you are damaging it--and the first person she will stop protecting is herself.”
“And people who do hideous things do not look like people who do hideous, things. There is no "face of evil." If we could somehow subtract all its horrifying connotations, the actual face of Saddam
I Hussein looks rather avuncular, and has often been recorded as having a big friendly smile. Hitler's face, had it not become an icon of
evil because of the atrocities his life engendered, might be considered almost comical, Ch”
“...after twenty-five years of treating trauma survivors, I have learned that getting hit is actually one of the more bearable ways a person can be assaulted.”
“A substantial proportion of people do what they are told to do, irrespective of the content of the act and without limitations of conscience, so long as they perceive that the command comes from a legitimate authority.”
“To admit that some people literally have no conscience is not technically the same as saying that some human beings are evil, but it is disturbingly close. And good people want very much not to believe in the personification of evil.”
“About one in twenty-five individuals are sociopathic, meaning, essentially, that they do not have a conscience. It is not that this group fails to grasp the difference between good and bad; it is that the distinction fails to limit their behavior. The intellectual difference between right and wrong does not bring on the emotional sirens and flashing blue lights, or the fear of God, that it does for the rest of us. Without the slightest blip of guilt or remorse, one in twenty-five people can do anything at all.”
“The panicked feeling of a guilty conscience never squeezes at your heart or wakes you in the middle of the night. Despite your lifestyle, you never feel irresponsible, neglectful, or so much as embarrassed, although for the sake of appearances, sometimes you pretend that you do. For example, if you are a decent observer of people and what they react to, you may adopt a lifeless facial expression, say how ashamed of your life you are, and talk about how rotten you feel. This you do only because it is more convenient to have people think you are depressed than it is to have them shouting at you all the time, or insisting that you get a job. You notice that people who do have a conscience feel guilty when they harangue someone they believe to be “depressed” or “troubled.” As a matter of fact, to your further advantage, they often feel obliged to take care of such a person.”
“If anything, people without conscience tend to believe their way of being in the world is superior to ours. They often speak of the naïveté of other people and their ridiculous scruples, or of their curiosity about why so many people are unwilling to manipulate others, even in the service of their most important ambitions. Or they theorize that all people are the same—unscrupulous, like them—but are dishonestly playacting something mythical called “conscience.” By this latter proposition, the only straightforward and honest people in the world are they themselves. They are being “real” in a society of phonies.”
“Sociopathy stands alone as a “disease” that causes no dis-ease for the person who has it, no subjective discomfort. Sociopaths are often quite satisfied with themselves and with their lives, and perhaps for this very reason there is no effective “treatment.”
“La soledad no es vivir solo, la soledad es no ser capaz de hacer compañía a alguien...”
“Even love couldn’t cushion a fall like ours. My love for Tristan was so big that I felt consumed by it, and even so, it was not enough to overpower our combined demons.
I struggled. I yelled and screamed. I scratched and kicked.
I fought like hell, but even the most determined fighters have to stop before they break.
No one could say I didn’t fight for him,”
“He kissed me. A desperate, hungry, wild, make me forget the past and the future kind of kiss.”
“Could you please put this--could you all put these--could you get dressed, please?"
The woman only bestowed a serene smile on me. "We are as the Goddess requires."
"The Goddess requires you to be naked on my lawn?”
“Bronagh," I said clearly. I hated when foreign people pronounced my name, they completely butchered it. "Bro-nah?" Dark twin correctly sounded it out then muttered about the stupidity of the G being silent.”
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