“It’s harder to kill people. The empathy is so much stronger that the mind must invent new reasons. But, if we can somehow link it to our own survival, the mind will make the devious twists and turns necessary to rationalize it. We’re very good at that. But it changes people. They learn to hate. Your wolf doesn’t need to hate what he kills. It would be easier if we could kill without compunction, like your wolf does, but then, we wouldn’t be human.”
― Jean M. Auel, quote from The Shelters of Stone
“South Holding, was the acknowledged leader of the Twenty-ninth Cave, but Summer Camp and”
― Jean M. Auel, quote from The Shelters of Stone
“They stopped for a moment to watch the evening sky transform itself in a show of dazzling radiance as gold transmuted into shades of vermilion that waned into shimmering purple, then darkened to deep blue as the first glittering sky fires appeared. Soon the sooty black night became a backdrop to the multitude of blazing lights that filled the summer sky, with a concentrated accumulation wending its way like a path across the vault above.”
― Jean M. Auel, quote from The Shelters of Stone
“I’d done so many things I wasn’t supposed to do that by then I was ready to try any idea that came to me.”
― Jean M. Auel, quote from The Shelters of Stone
Jean M. Auel
Born place: in Chicago, Illinois, The United States
Born date February 18, 1936
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“But don't you worry," Dad says, after he spends a moment digesting this information, "that if you don't have children, there'll be one one to care for you in your old age?"
"No," I say. "Because I could have children, and they could turn out to hate me. The way I see it, I have friends who care about me now, so I'll probably have friends who'll care about me when I'm old, too. We'll take care of each other.”
― Meg Cabot, quote from Size 14 Is Not Fat Either
“Ich erinnere mich noch an Ihre Worte: „Die Welt ist ein Schlachthaus und ein Bordell.“ Damals schien mir das übertrieben, aber es ist bittere Wahrheit. Man hält Sie für einen Mystiker, aber in Wirklichkeit sind Sie durch und durch Realist. Wie dem auch sei, alles wird uns aufgezwungen, selbst die Hoffnung.”
― Isaac Bashevis Singer, quote from Shosha
“If you let words go buzzing out of your mouth like bees, she always told me, they will come back and sting you.”
― Susan Fletcher, quote from Shadow Spinner
“As ingenious as this explanation is, it seems to me to miss entirely the emotional significance of the text- its beautiful and beautifully economical evocation of certain difficult feelings that most ordinary people, at least, are all too familiar with: searing regret for the past we must abandon, tragic longing for what must be left behind. (...) Still, perhaps that's the pagan, the Hellenist in me talking. (Rabbi Friedman, by contrast, cannot bring himself even to contemplate that what the people of Sodom intend to do to the two male angels, as they crowd around Lot's house at the beginning of the narrative, is to rape them, and interpretation blandly accepted by Rashi, who blithely points out thta if the Sodomites hadn't wanted sexual pleasure from the angels, Lot wouldn't have suggested, as he rather startingly does, that the Sodomites take his two daughter as subsitutes. But then, Rashi was French.)
It is this temperamental failure to understand Sodom in its own context, as an ancient metropolis of the Near East, as a site of sophisticated, even decadent delights and hyper-civilized beauties, that results in the commentator's inability to see the true meaning of the two crucial elements of this story: the angel's command to Lot's family not to turn and look back at the city they are fleeing, and the transformation of Lot's wife into a pillar of salt. For if you see Sodom as beautiful -which it will seem to be all the more so, no doubt, for having to be abandoned and lost forever, precisely the way in which, say, relatives who are dead are always somehow more beautiful and good than those who still live- then it seems clear that Lot and his family are commanded not to look back at it not as a punishment, but for a practical reason: because regret for what we have lost, for the pasts we have to abandon, often poisons any attempts to make a new life, which is what Lot and his family now must do, as Noah and his family once had to do, as indeed all those who survive awful annihilations must somehow do. This explanation, in turn, helps explain the form that the punishment of Lot's wife took- if indeed it was a punishment to begin with, which I personally do not believe it was, since to me it seems far more like a natural process, the inevitable outcome of her character. For those who are compelled by their natures always to be looking back at what has been, rather than forward into the future, the great danger is tears, the unstoppable weeping that the Greeks, if not the author of Genesis, knew was not only a pain but a narcotic pleasure, too: a mournful contemplation so flawless, so crystalline, that it can, in the end, immobilize you.”
― Daniel Mendelsohn, quote from The Lost: A Search for Six of Six Million
“Still can’t believe you did that to me. I just fucking can’t believe it! Like you didn’t know how much I loved you! Jesus, I gave you everything. Ever think you’d live in a house like the one I built you? Ever think so? I took you out of that dump you were in and put you in a decent place, a place with some class. What did you ever need that I didn’t give you?” And on and on he ranted. While she listened, the first thought that came was that he was so delusional, it was as shocking as frightening. He really believed that a nice house, some material things, could make the abuse tolerable. She”
― Robyn Carr, quote from Shelter Mountain
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