“Once you're out here in the world, nobody cares where you used to live. Who you are, that's what counts.”
― Jennifer R. Hubbard, quote from The Secret Year
“Believe me," he said, pointing his finger at me like a gun, "no good comes from lying about what you really want.”
― Jennifer R. Hubbard, quote from The Secret Year
“Like I told you on Thanksgiving, pretending is a lousy way to get through life.”
― Jennifer R. Hubbard, quote from The Secret Year
“What do you think about when you can't sleep? Sometimes I think about the ocean. I can see it lapping on the shore, waves rolling in one after the other, washing over the sand, never stopping. That's what usually puts me to sleep.”
― Jennifer R. Hubbard, quote from The Secret Year
“But we'd had only so many nights together, and the notebook had only so many pages, and that world was never going to get any bigger. The truth was that I couldn't have kept her even if she'd lived. At the end, we'd both been pushing at the walls of our secret world, pushing at each other. We'd given each other everything we could. It wasn't enough for either of us anymore.”
― Jennifer R. Hubbard, quote from The Secret Year
“But we'd only had so many nights together, and the notebook had so many pages, and the world was never going to get bigger.”
― Jennifer R. Hubbard, quote from The Secret Year
Jennifer R. Hubbard
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“According to Buddhist tradition, the Buddha Gotama is not merely one unique individual who puts in an unprecedented appearance on the stage of human history and then bows out forever. He is, rather, the fulfillment of a primordial archetype, the most recent member of a cosmic “dynasty” of Buddhas constituted by numberless Perfectly Enlightened Ones of the past and sustained by Perfectly Enlightened Ones continuing indefinitely onward into the future. Early Buddhism, even in the archaic root texts of the Nikāyas, already recognizes a plurality of Buddhas who all conform to certain fixed patterns of behavior, the broad outlines of which are described in the opening sections of the Mahāpadāna Sutta (Dīgha Nikāya 14, not represented in the present anthology). The word “Tathāgata,” which the texts use as an epithet for a Buddha, points to this fulfillment of a primordial archetype. The word means both “the one who has come thus” (tath̄ ̄gata), that is, who has come into our midst in the same way that the Buddhas of the past have come; and “the one who has gone thus” (tath̄ gata), that is, who has gone to the ultimate peace, Nibbāna, in the same way that the Buddhas of the past have gone.”
― Bhikkhu Bodhi, quote from In the Buddha's Words: An Anthology of Discourses from the Pali Canon
“Guru-ji, I am the winner of the Super Sleuth World Federation of Detectives award for 1999. Also, I was on the cover of India Today magazine. It’s a distinction no other”
― Tarquin Hall, quote from The Case of the Missing Servant
“When we look back, it becomes clear that the acts and accomplishments of human beings are the signatures of history. Human signatures have created an enormous chasm between the joyeous light of the age of the Renaissance to the dark shadow of September 11, 2001. Those of us living on that fateful day experienced the lower depths of mankind. As an author, avid reader, world traveler, and person of enormous curiosity, my life experiences have taught me that discord often erupts from a lack of knowledge and education. To discourage future dark moments, I believe we must nourish the minds of our young with learning that creates understanding between ethnic and religious groups. Perhaps understanding will lead to a marvelous day when we take a last fleeting look at violence so harmful to so many. I sincerely believe that nothing will further the cause of peace more than the education of our young. I would like for readers to know that a percentage of the profits from the sale of this book will be devoted to the cause of education.
May all roads lead to peace.”
― Jean Sasson, quote from Growing Up Bin Laden: Osama's Wife and Son Take Us Inside Their Secret World
“In the U.S. Articles of Confederation, the federal government gave itself the exclusive right to regulate “the trade and managing all affairs with the Indians.” This power was repeated in the 1790 Trade and Intercourse Act, which further refined “trade” and “affairs” to include the purchase and sale of Indian land.
The intent of these two pieces of legislation was clear. Whatever powers states were to have, those powers did not extend to Native peoples.
Beginning in 1823, there would be three U.S. Supreme Court decisions—Johnson v. McIntosh, Cherokee v. Georgia, Worcester v. Georgia—that would confirm the powers that the U.S. government had unilaterally taken upon itself and spell out the legal arrangement that tribes were to be allowed.
1823. Johnson v. McIntosh. The court decided that private citizens could not purchase land directly from Indians. Since all land in the boundaries of America belonged to the federal government by right of discovery, Native people could sell their land only to the U.S. government. Indians had the right of occupancy, but they did not hold legal title to their lands.
1831. Cherokee v. Georgia. The State of Georgia attempted to extend state laws to the Cherokee nation. The Cherokee argued that they were a foreign nation and therefore not subject to the laws of Georgia. The court held that Indian tribes were not sovereign, independent nations but domestic, dependent nations.
1832. Worcester v. Georgia. This case was a follow-up to Cherokee v. Georgia. Having determined that the Cherokee were a domestic, dependent nation, the court settled the matter of jurisdiction, ruling that the responsibility to regulate relations with Native nations was the exclusive prerogative of Congress and the federal government.
These three cases unilaterally redefined relationships between Whites and Indians in America. Native nations were no longer sovereign nations. Indians were reduced to the status of children and declared wards of the state. And with these decisions, all Indian land within America now belonged to the federal government. While these rulings had legal standing only in the United States, Canada would formalize an identical relationship with Native people a little later in 1876 with the passage of the Indian Act. Now it was official. Indians in all of North America were property.”
― Thomas King, quote from The Inconvenient Indian: A Curious Account of Native People in North America
“Fire shot through my body at his touch. The scent of his skin caused my brain to short circuit. I knew I was only feeling that way because I'd been missing Kyle. This was the longest we'd been apart. Nearly a week and we'd been so busy we hadn't had a chance to really talk. That's what this was-I missed Kyle. I needed to remind myself not to mistake the pull I felt toward Tristan as anything other than my yearning for Kyle.”
― Adriane Leigh, quote from The Mourning After
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