“On May 9, 1916, the British and French entered into a clandestine treaty on how they intended to carve up the region. The treaty was the Sykes-Picot, named for the negotiators. Always described as infamous, the treaty ignored both Jewish aspirations and Sharif Husain’s personal ambitions. And so Palestine became the ‘twice promised land.”
― Leon Uris, quote from The Haj
“Nonsense. Islam is unable to live at peace with anyone. We Arabs are the worst. We can’t live with the world, and even more terrible, we can’t live with each other. In the end it will not be Arab against Jews but Arab against Arab. One day our oil will be gone, along with our ability to blackmail. We have contributed nothing to human betterment in centuries, unless you consider the assassin and the terrorist as human gifts. The world will tell us to go to hell. We, who tried to humiliate the Jews, will find ourselves humiliated as the scum of the earth. Oh, put down that silly potsherd and let us have some coffee.”
― Leon Uris, quote from The Haj
“So before I was nine I had learned the basic canon of Arab life. It was me against my brother; me and my brother against our father; my family against my cousins and the clan; the clan against the tribe; and the tribe against the world. And all of us against the infidel.”
― Leon Uris, quote from The Haj
“I never got over the horror of watching their graduation ceremonies, performed before their parents. After a demonstration of ‘military prowess’ and personal courage the ceremony ended with their biting off the heads of snakes. As the blood dripped down their chins, they roasted the dead animals for a victory feast. Other schools had the children strangle puppies and drink their blood.”
― Leon Uris, quote from The Haj
“We once again man the barricades -- alone. Berated by our smug, so-called allies, of the Western Democracies. Islam is going to turn this world inside out before this century is out and you'd better have enough guts to deal with it.”
― Leon Uris, quote from The Haj
“Perhaps the bazaar looks disorganized to you, but it works for us. Perhaps Islam looks fanatical to you, but it provides us with the means to survive the harshness of this life and prepare us for a better life hereafter.”
― Leon Uris, quote from The Haj
“There, in the desert, there’s hunger, thirst, prostrations—and God. Here there’s food, wine, women—and God. Everywhere God. So, why go look for him in the desert?”
― Nikos Kazantzakis, quote from The Last Temptation of Christ
“Perhaps it is better not to tell what you wish. if you cannot have it.”
― J.R.R. Tolkien, quote from The Children of Húrin
“Why were these people seeking a new home coming to Israel and not to America? Where had the American dream faltered? And he saw that Israel was right; it was taking people—any people—as America had once done; so that in fifty years the bright new ideas of the world would come probably from Israel and no longer from a tired America.”
― James A. Michener, quote from The Source
“And with that comprehension, so unlike the simplifications she’d been ruled by hitherto, she became even more certain that the carpet they carried was a last hope, while he — whose home the Weave contained — seemed increasingly indifferent to its fate, living in the moment and for the moment, touched scarcely at all by hope or regret.”
― Clive Barker, quote from Weaveworld
“Lotti contro la tua superficialità, la tua faciloneria, per cercare di accostarti alla gente senza aspettative illusorie, senza un carico eccessivo di pregiudizi, di speranze o di arroganza, nel modo meno simile a quello di un carro armato, senza cannoni, mitragliatrici e corazze d'acciaio spesse quindici centimetri; offri alla gente il tuo volto più bonario, camminando in punta di piedi invece di sconvolgere il terreno con i cingoli, e l'affronti con larghezza di vedute, da pari a pari, da uomo a uomo, come si diceva una volta, e tuttavia non manchi mai di capirla male. Tanto varrebbe avere il cervello di un carro armato. La capisci male prima d'incontrarla, mentre pregusti il momento in cui l'incontrerai; la capisci male mentre sei con lei; e poi vai a casa, parli con qualcun altro dell'incontro, e scopri ancora una volta di aver travisato. Poiché la stessa cosa capita, in genere, anche ai tuoi interlocutori, tutta la faccenda è, veramente, una colossale illusione priva di fondamento, una sbalorditiva commedia degli equivoci. Eppure, come dobbiamo regolarci con questa storia, questa storia così importante, la storia degli altri, che si rivela priva del significato che secondo noi dovrebbe avere e che assume invece un significato grottesco, tanto siamo male attrezzati per discernere l'intimo lavorio e gli scopi invisibili degli altri? Devono, tutti, andarsene e chiudere la porta e vivere isolati come fanno gli scrittori solitari, in una cella insonorizzata, creando i loro personaggi con le parole e poi suggerendo che questi personaggi di parole siano più vicini alla realtà delle persone vere che ogni giorno noi mutiliamo con la nostra ignoranza? Rimane il fatto che, in ogni modo, capire bene la gente non è vivere. Vivere è capirla male, capirla male e male e male e poi male e, dopo un attento riesame, ancora male. Ecco come sappiamo di essere vivi: sbagliando. Forse la cosa migliore sarebbe dimenticare di aver ragione o torto sulla gente e godersi semplicemente la gita. Ma se ci riuscite… Beh, siete fortunati.”
― Philip Roth, quote from American Pastoral
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