Elspeth Huxley · 281 pages
Rating: (4.6K votes)
“How much does one imagine, how much observe? One can no more separate those functions than divide light from air, or wetness from water.”
“this was a moment of magic revealing to us all, for a few moments, a hidden world of grace and wonder beyond the one of which our eyes told us, a world that no words could delineate, as insubstanttial as a cloud, as iridescent as a dragon-fly and as innocent as the heart of a rose.”
“Tilly was downcast; as with all perfectionists, it was the detail others might not notice that destroyed for her the pleasure of achievement.”
“The best way to find out things, if you come to think of it, is not to ask questions at all. If you fire off a question, it is like firing off a gun; bang it goes, and everything takes flight and runs for shelter. But if you sit quite still and pretend not to be looking, all the little facts will come and peck round your feet, situations will venture forth from thickets and intentions will creep out and sun themselves on a stone; and if you are very patient, you will see and understand a great deal more than a man with a gun.”
“...that's the way to tell a true story from a made-up one. A made-up story always has a neat and tidy end. But true stories don't end, at least until their heroes and heroines die, and not then really because the things they did and didn't do, sometimes live on.”
“What sorts of sin?"
Any sort. When other people commit them, you are startled, but when you commit them yourself, they seem absolutely natural.”
“...when the present stung her, she sought her antidote in the future, which was as sure to hold achievement as the dying flower to hold the fruit when its petals wither.”
“We spread the Gospel by the proclamation of the Word of God (see Rom. 10:17). But God has told us that we should restrain evil by the power of the sword and by the power of civil government (as in the teaching of Romans 13:1–6, quoted above, p. 37). If the power of government (such as a policeman) is not present in an emergency, when great harm is being done to another person, then my love for the victim should lead me to use physical force to prevent any further harm from occurring. If I found a criminal attacking my wife or children, I would use all my physical strength and all the physical force at my disposal against him, not to persuade him to trust in Christ as his Savior, but to immediately stop him from harming my wife and children! I would follow the command of Nehemiah, who told the men of Israel, “Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes” (Neh. 4:14; see also Genesis 14:14–16, where Abraham rescued his kinsman Lot who had been taken captive by a raiding army). Boyd has wrongly taken one of the ways that God restrains evil in this world (changing hearts through the Gospel of Christ) and decided that it is the only way that God restrains evil (thus neglecting the valuable role of civil government). Both means are from God, both are good, and both should be used by Christians. This is why Boyd misunderstands Jesus’ statement, “If anyone slaps you on the right cheek, turn to him the other also” (Matt. 5:39). When this verse is rightly understood (see below, p. 82), we see that Jesus is telling individuals not to take revenge for a personal insult or a humiliating slap on the cheek.51 But this command for individual kindness is not the same as the instructions that the Bible gives to governments, who are to “bear the sword” and be a “terror” to bad conduct and are to carry out “God’s wrath on the wrongdoer” (Rom. 13:3–4). The verses must be understood rightly in their own contexts. One is talking about individual conduct and personal revenge. The other is talking about the responsibilities of government. We should not confuse the two passages.”
“thanks to all my friends at hodder-stoughton UK”
“Go placidly amid the noise and the haste, and remember what peace there may be in silence. As far as possible without surrender, be on good terms with all persons. Speak your truth quietly and clearly, and listen to others, even the dull and ignorant; they too have their story. Be yourself. Especially do not feign affection. Neither be cynical about love – for in the face of all aridity and disenchantment it is perennial as the grass. Take kindly the counsel of the years, gracefully surrendering the things of youth. Nurture strength of spirit to shield you from misfortune. But do not distress yourself with imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive Him to be, and whatever your labours and aspirations, in the noisy confusion of life keep peace with your soul. With all its sham, drudgery and broken dreams, it is still a beautiful world.”
“Tevekkül Allah'a! Köpeğin efendisi varsa kurdun da Tanrı'sı vardır.”
“what good did these visits do? My mother wasn’t cured by them but Poppa continued to insist I make appearances because that was the only thing he cared about: appearances. We could both die and his prime concern would probably be burying us with the right makeup. He was burying me right now. And these psychiatrists and nurses were no better than Poppa. They kept up their sick smiles and, instead of looking for a real solution, just kept stuffing her with drugs that never worked.”
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