238 pages
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“I remember about the inside of the house,” Joel went on, “was that the radio wasn’t playing—it was buzzing, like it was picking up static. Anyway, we got out of the house and decided to run up to the university campus to call somebody. I’ll never forget that. There were dogs outside, and when they saw us running, they started to run with us too. But when they got close, they ran backwards! And the birds—as we ran along, the whole woods were full of screeching birds!”
“Às vezes, no início de um caso, não se pode distinguir entre um espírito humano e um espírito inumano negativo. Ambos podem ser extremamente malvados, e às vezes até trabalham juntos. No entanto, apenas um espírito demoníaco tem o poder de provocar fenômenos negativos extraordinários como incêndios, explosões, desmaterialização, teletransporte e levitação de objetos grandes”
“A aparência de um espírito depende inteiramente do modo como ele decide projetar a si mesmo, ou de como vê a si próprio em sua mente. É por isso que contatos com espíritos presos à terra nem sempre são eventos tranquilos, passivos. A tragédia vem em muitas formas, em geral acompanhada de violência, e os últimos pensamentos de um indivíduo tendem a dominar a mente do seu espírito após a morte física. Assim, via de regra, o fantasma se manifestará em um espetáculo grotesco, que representa o modo como ele morreu”
“The best way to get a handle on the subject would be to ask the experts, but one does not simply walk into a church or synagogue and ask to speak with a demonologist. There are not that many of them; their names are confidential, and they are obliged to report their experiences only to their superiors. Even Ed Warren will not tell all about these horrendous black spirits that come in the night bearing messages and proclamations of blasphemy. When pressed on the matter, in fact, Ed’s reply is: “There are things known to priests and myself that are best left unsaid.” Upon what, then, does Ed Warren base his opinions? Is there proper evidence or corroboration to substantiate his claims? “People who aren’t familiar with the phenomenon sometimes ask me if I’m not involved in a sort of ultrarealistic hallucination, like Don Quixote jousting with windmills. Well, hallucinations are visionary experiences. This, on the other hand, is a phenomenon that hits back. My knowledge of the subject is no different than that of learned clergymen, and they’ll tell you as plainly as I will that this isn’t something to be easily checked off as a bad dream. “I can support everything I say with bona fide evidence,” Ed goes on, “and testimony by credible witnesses and blue-ribbon professionals. There is no conjecture involved here. My statements about the nature of the demonic spirit are based on my own firsthand experiences over thirty years in this work, backed up by the experiences of other recognized demonologists, plus the experiences of the exorcist clergy, plus the testimony of hundreds of witnesses who’ve been these spirits’ victims, plus the full weight of hard physical evidence. Theological dogma about the demonic simply proves consistent with my own findings about these spirits in real life. But let me be more specific. “The inhuman spirit often identifies itself as the devil and then—through physical or psychological means—proves itself to be just that. Again speaking from my own personal experiences, I have been burned by these invisible forces of pandemonium. I have been slashed and cut; these spirits have gouged marks and symbols on my body. I’ve been thrown around the room like a toy. My arms have been twisted up behind me until they’ve ached for a week. I’ve incurred sudden illnesses to knock me out of an investigation. Physicalized monstrosities have manifested before me, threatening death,”
“However,” as Ed notes, “apart from any one Scriptural interpretation, vile, inhuman spirits do roam the earth today. And when commanded to speak, the spirits’ reply is a grave one: My name is Legion: We Are One. It is also true that these spirits possess overwhelming powers, and work with a ferocious rage, malice, and spite against mankind. Oddly, the only protection man can summon against these negative forces is mention of the name of God—though more particularly Jesus—and the presentation of blessed objects. Otherwise, nothing will stay these bizarre spirit entities.”
“In war, the first casualty is truth.”
“Family wasn't just the people who had the same blood as you coursing through their veins. Family was people who needed you. Family was people who had nothing when you had everything. You had to do what was right by them. You had to, even if doing so broke your heart.”
“In a cruel land, you either learned to laugh at cruelty or spent your life weeping.”
“They were incorrigibly children of the idea, feckless and color-blind, for whom body and spirit were forever and inevitably opposed.
The Semitic mind was strange and dark full of depressions and exaltations, lacking in rule, but with more of ardor and more fertile in belief than any other in the world. They were people of starts, for whom the abstract was the strongest motive, the process of infinite courage and variety, and the end nothing. The were unstable as water, and like water would perhaps finally prevail.”
“Simi? What was it you told me once about families?
We have three kinds of family. Those we are born to, those who are born to us, and those we let into our hearts.”
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