“The twin rivulets gleamed on his prison cheeks, and then the image became blurred and she felt a corresponding wetness on her own – tears for Daphne that were also tears for him; for lovers who could never be described as star-crossed because they had had no stars. For them heaven had drawn an implacable band of dark across its constellations and the dark was lit by nothing except the trust they had had in each other not to tell the truth because the truth had seemed too dangerous to tell.”
“Incidentally, I do not agree with you when you speak of Indian independence having become a foregone conclusion. Independence is not something you can divide into phases. It exists or does not exist. Certain steps might be taken to help bring it into existence, others can be taken that will hinder it doing so. But independence alone is not the idea I pursue, nor the idea which the party I belong to tries to pursue, no doubt making many errors and misjudgements in the process. The idea, you know, isn’t simply to get rid of the British. It is to create a nation capable of getting rid of them and capable simultaneously of taking its place in the world as a nation, and we know that every internal division of our interests hinders the creation of such a nation. That is why we go on insisting that the Congress is an All India Congress. It is an All India Congress first, because you cannot detach from it the idea that it is right that it should be. Only second is it a political party, although one day that is what it must become. Meanwhile, Governor-ji, we try to do the job that your Government has always found it beneficial to leave undone, the job of unifying India, of making all Indians feel that they are, above all else, Indians. You think perhaps we do this to put up a strong front against the British. Partly only you would be right. Principally we do it for the sake of India when you are gone. And we are working mostly in the dark with only a small glimmer of light ahead, because we have never had that kind of India, we do not know what kind of India that will be. This is why I say we are looking for a country. I can look for it better in prison, I’m afraid, than from a seat on your Excellency’s executive council.”
“English people are not mass-produced. They do not come off a factory line all looking, speaking, thinking, acting the same. Neither do we.”
“her father’s generation must be the last generation of English people who would have such a choice. War or no war, it was all coming to an end, and the end could not come neatly. There would be people who had to be victims of the fact that it could not. She herself was surely one of them,”
“Speak what is in your mind,’ Pandit Baba commanded. What insolence, Ahmed thought. There are two categories of things in my mind, he should say, the stuff people like you have fed into it and my own reactions to that stuff. The result is cancellation, so I have nothing in my mind.”
“It was extraordinary, Ahmed thought, how men distinguished in one field – and he assumed that Pandit Baba Sahib was distinguished – seemed to claim for themselves wisdom in all spheres of human activity; wisdom and the right to make pronouncements which they expected you to listen to and learn from.”
“The writer encountered a Muslim woman once in a narrow street of a predominantly Hindu town, in the quarter inhabited by moneylenders. The feeling he had was that she was coming in search of a loan. She wore the burkha, that unhygienic head-to-toe covering that turns a woman into a walking symbol of inefficient civic refuse collection and leaves you without even an impression of her eyes behind the slits she watches the gay world through, tempted but not tempting; a garment in all probability inflaming to her passions but chilling to her expectations of having them satisfied. Pity her for the titillation she must suffer. After she had passed there was a smell of Chanel No. 5, which suggested that she needed money because she liked expensive things. Perhaps she had a rebellious spirit, or laboured under a confusion of ideas and intentions. On the other hand she may merely have been submissive to her husband, drenching herself for his private delight with a scent she did not realize was also one of public invitation – and passed that day through the street of the moneylenders only because it was a short cut to the mosque. It was a Friday, and it is written in the Koran: ‘Believers, when the call is made for prayer on Friday, hasten to the remembrance of Allah and leave off all business. That would be best for you, if you but knew it. Then, when the prayers are ended, disperse and go in quest of Allah’s bounty.’ Perhaps, when the service was over, it was her intention to return by the way she had come.”
“He said history was a sum of situations whose significance was never seen until long afterwards because people had been afraid to act them out. They couldn’t face up to their responsibility for them. They preferred to think of the situations they found themselves in as part of a general drift of events they had no control over, which meant that they never really understood those situations, and so in a curious way the situations did become part of a general drift of events.”
“The permutations of English corruption in India were endless”
“In India nearly everybody spoke metaphorically except the English who spoke bluntly and could make their most transparent lies look honest as a consequence; whereas any truth contained in these metaphorical rigmaroles was so deviously presented that it looked devious itself.”
“If there are things you don’t know, you call the gap in your knowledge a mystery and fill it in with a wholly emotional answer.”
“I have been thinking over what she said about knowing as distinct from remembering. Perhaps all it amounts to is that as we talked and I trotted out these little bits of information I gave the impression, common in elderly people, not only of having a long full life behind me that I could dip into more or less at random for the benefit of a younger listener, but also of being undisturbed by any doubts about the meaning and value of that life and the opinions I’d formed while leading it; although that suggests knowingness, and when she said, ‘What a lot you know’ she made it sound like a state of grace, one that she envied me in the mistaken belief that I was in it, while she was not and didn’t understand how, things being as she finds them, one ever achieved it.”
“wily minds and cold hearts were the combination Bronowsky found most common in English administrators.”
“frightened people shriek the loudest and fire at random.”
“She felt the curious flattening of inquiring spirit the traveller suffers from, knowing himself without occupation or investment in the fortunes of a strange city.”
“But it is not these things which most impress the stranger on his journey into the civil lines, into the old city itself (where he becomes lost and notes the passage of a woman dressed in the burkha in the street of the moneylenders) and then back past the secretariat, the Legislative Assembly and Government House, and on into the old cantonment in a search for points of present contact with the reality of twenty years ago, the repercussions, for example, of the affair in the Bibighar Gardens. What impresses him is something for which there is no memorial but which all these things collectively bear witness to: the fact that here in Ranpur, and in places like Ranpur, the British came to the end of themselves as they were.”
“There is too much emotion in our own public life. The English could never be accused of that. They lock us up, release us and lock us up again according to what suits them at the time, with a bland detachment that, fortunately or unfortunately, is matched by an equally bland acceptance on our part. They act collectively, and so can afford detachment. We react individually, which weakens us. We haven’t yet acquired the collective instinct. The English send Kasim to prison. But it is Kasim who goes to prison. The prisoner in the zenana house is a man. But who is his jailer? The jailer is an idea. But in the prisoner the idea is embodied in a man. From his solitude the man reaches out to others. He writes to Sir George Malcolm. He writes to old Lady Manners. But he cannot reach them as people. They are protected from him by the collective instinct of their race. A reply comes, but it is not from them. It is from someone speaking for them. It has not been expedient for either of them to write. I understand in both cases why this should be. But to understand does not warm the heart.”
“I understood the connexion between his idea, and my idea that no one had any rights over me, that there wasn’t anyone I was answerable to except myself.”
“I saw something else, something Merrick had overlooked. That the situation only existed on Merrick’s terms if we both took part in it. The situation would cease to exist if I detached myself from it.”
“truth is a fire few of us get scorched by. Perhaps it’s an imaginary flame,”
“Compulsively tidy people, one is told, are always wiping the slate clean, trying to give themselves what life denies all of us, a fresh start.”
“The existence of well-to-do little neutral countries is a pointer to what global war is really all about,”
“the people in this country who feel most like foreigners to each other are English people who’ve just arrived and the ones who have been here for several years.”
“But it isn’t the best we should remember,’ she said, and shocked herself by speaking aloud, and clutched the folds and mother-of-pearl buttons in that habitual gesture. We must remember the worst because the worst is the lives we lead, the best is only our history, and between our history and our lives there is this vast dark plain where the rapt and patient shepherds drive their invisible flocks in expectation of God’s forgiveness. *”
“Upon retirement from the civil or the military some of them came to Pankot – not to die (although they did – and were buried in the churchyard of St John’s – C of E – or St Edward’s – RC) but to enjoy their remaining years in a place that was peculiarly Indian but very much their own, and where servants were cheap, and English flowers could be grown (sometimes spectacularly) in the gardens, and life take on the serenity of fulfilment, of duty done without the depression of going home wondering what it had been done for.”
“You look at the English people you meet. Some of them you like. Some you hate. Many you are indifferent to. But even the ones you like do not matter. The ones who matter you will never see – they are tucked away in England – and they are indifferent to us as individuals. You think these officials over here rule us? These viceroys, these governors, these commissioners and commanders-in-chief and brigadier-generals? Then you are wrong. We are ruled by people who do not even know where Ranpur is. But now they know where Jallianwallah Bagh is and what it is, and many of them do not like what they know. Those of them who do like what they know are the ones you hear about and hear from. Like the General at Amritsar they are frightened people and frightened people shriek the loudest and fire at random.”
“It is only an insincere people that can be accused of hypocrisy.”
“Independence is not something you can divide into phases. It exists or does not exist.”
“I didn't really know what to expect from detention but when I waked into the room, the first thought I had was, I don't belong in here with these future criminals.”
“His management philosophy, tempered in his rain-dancing days, was always to give the project to whoever had the most to gain from success--or the most to lose from failure.”
“Unconditional love is hard to compete with.”
“I love you. You are mine. In my heart, I knew that from the beginning. You are my beloved, Tavia, my only one.”
“SECRETS ARE LIES SHARING IS CARING PRIVACY IS THEFT”
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