Benjamin Franklin · 160 pages
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“They who can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety.”
“Were I a Roman Catholic, perhaps I should on this occasion vow to build a chapel to some saint, but as I am not, if I were to vow at all, it should be to build a light-house.
[Letter to his wife, 17 July 1757, after narrowly avoiding a shipwreck; often misquoted as "Lighthouses are more helpful than churches."]”
“...there will be sleeping enough in the grave....”
“When the well is dry we know the value of water”
“My Parents had early given me religious Impressions, and brought me through my Childhood piously in the Dissenting Way. But I was scarce 15 when, after doubting by turns of several Points as I found them disputed in the different Books I read, I began to doubt of Revelation itself. Some Books against Deism fell into my Hands; they were said to be the Substance of Sermons preached at Boyle's Lectures. It happened that they wrought an Effect on me quite contrary to what was intended by them: For the Arguments of the Deists which were quoted to be refuted, appeared to me much Stronger than the Refutations. In short I soon became a thorough Deist.
[Part I, p. 45 of autobiography]”
“Reading was the only amusement I allowed myself”
“They who would give up essential Liberty, to purchase a little temporary Safety, deserve neither Liberty nor Safety.
—written for the Pennsylvania Assembly in its Reply to the Governor, 11 November 1755”
“In reality, there is, perhaps, no one of our natural passions so hard to subdue as pride. Disguise it, struggle with it, beat it down, stifle it, mortify it as much as one pleases, it is still alive, and will every now and then peep out and show itself; you will see it, perhaps, often in this history; for, even if I could conceive that I had compleatly overcome it, I should probably be proud of my humility.”
“1. TEMPERANCE. Eat not to dullness; drink not to elevation. 2. SILENCE. Speak not but what may benefit others or yourself; avoid trifling conversation. 3. ORDER. Let all your things have their places; let each part of your business have its time. 4. RESOLUTION. Resolve to perform what you ought; perform without fail what you resolve. 5. FRUGALITY. Make no expense but to do good to others or yourself; i.e., waste nothing. 6. INDUSTRY. Lose no time; be always employ'd in something useful; cut off all unnecessary actions. 7. SINCERITY. Use no hurtful deceit; think innocently and justly, and, if you...”
“He that has once done you a kindness will be more ready to do you another, than he whom you yourself have obliged.”
“Only a virtuous people are capable of freedom. As nations get corrupt and vicious, they have more need of masters.”
“it is hard for an empty sack to stand upright”
“If you wish information and improvement from the knowledge of others, and yet at the same time express yourself as firmly fix'd in your present opinions, modest, sensible men, who do not love disputation, will probably leave you undisturbed in the possession of your error.”
“Tricks and treachery are the practice of fools, that don't have brains enough to be honest.”
“So convenient a thing it is to be a reasonable creature, since it enables one to find or make a reason for everything one has a mind to do”
“But on the whole, though I never arrived at the perfection I had been so ambitious of obtaining, but fell far short of it, yet I was, by the endeavour, a better and happier man than I otherwise should have been had I not attempted it; as those who aim at perfect writing by imitating the engraved copies, their hand is mended by the endevour, and is tolerable while it continues fair and legible”
“A perfect character might be attended with the inconvenience of being envied and hated; and that a benevolent man should allow a few faults in himself, to keep his friends in countenance.”
“The names of virtues, with their precepts, were:
1. Temperance. Eat not do dullness; drink not to elevation.
2. Silence. Speak not but what may benefit others or yourself; avoid trifling conversation.
3. Order. Let all your things have their places; let each part of your business have its time.
4. Resolution: Resolve to perform what you ought; perform without fail what you resolve.
5. Frugality. Make no expense but to do good to others or yourself; i.e., waste nothing.
6. Industry. Lose no time; be always employ’d in something useful; cut off all unnecessary actions.
7. Sincerity. Use no hurtful deceit; think innocently and justly, and, if you speak, speak accordingly.
8. Justice. Wrong none by doing injuries, or omitting the benefits that are your duty.
9. Moderation. Avoid extreams; forbear resenting injuries so much as you think they deserve.
10. Cleanliness. Tolerate no uncleanliness in body, cloths, or habitation.
11. Tranquillity. Be not disturbed at trifles, or at accidents common or unavoidable.
12. Chastity. Rarely use venery but for health or offspring, never to dullness, weakness, or the injury of your own or another’s peace or reputation.
13. Humility. Imitate Jesus and Socrates.”
“there was great difference between persons and, discretion did not always accompany years nor was youth always with out it”
“A man being sometimes more generous when he has but a little money than when he has plenty, perhaps thro' fear of being thought to have but little.”
“He wish'd to please everybody; and, having little to give, he gave expectations.”
“There are no gains without pains.”
“... the Existence of Deity, that he made the World, and govern'd it by his Providence; that the most acceptable Service of God was the doing Good to Man; that our Souls are immortal; and that all Crime will be punished and Virtue rewarded either here or hereafter...”
“I grew convinc'd that truth, sincerity and integrity in dealings between man and man were of the utmost importance to the felicity of life;”
“I found this method safest for myself and very embarrassing to those against whom I used it; therefore I took a delight in it, practis'd it continually, and grew very artful and expert in drawing people, even of superior knowledge, into concessions, the consequences of which they did not foresee, entangling them in difficulties out of which they could not extricate themselves, and so obtaining victories that neither myself nor my cause always deserved. I continu'd this method some few years, but gradually left it, retaining only the habit of expressing myself in terms of modest diffidence; never using, when I advanced any thing that may possibly be disputed, the words certainly, undoubtedly, or any others that give the air of positiveness to an opinion; but rather say, I conceive or apprehend a thing to be so and so; it appears to me, or I should think it so or so, for such and such reasons; or I imagine it to be so; or it is so, if I am not mistaken. This habit, I believe, has been of great advantage to me when I have had occasion to inculcate my opinions, and persuade men into measures that I have been from time to time engag'd in promoting; and, as the chief ends of conversation are to inform or to be informed, to please or to persuade, I wish well-meaning, sensible men would not lessen their power of doing good by a positive, assuming manner, that seldom fails to disgust, tends to create opposition, and to defeat every one of those purposes for which speech was given to us, to wit, giving or receiving information or pleasure. For, if you would inform, a positive and dogmatical manner in advancing your sentiments may provoke contradiction and prevent a candid attention. If you wish information and improvement from the knowledge of others, and yet at the same time express yourself as firmly fix'd in your present opinions, modest, sensible men, who do not love disputation, will probably leave you undisturbed in the possession of your error. And by such a manner, you can seldom hope to recommend yourself in pleasing your hearers, or to persuade those whose concurrence you desire. Pope says, judiciously: "Men should be taught as if you taught them not, And things unknown propos'd as things forgot;" farther recommending to us "To speak, tho' sure, with seeming diffidence.”
“In reality there is perhaps no one of our natural Passions so hard to subdue as Pride. Disguise it, struggle with it, beat it down, stifle it, mortify it as much as one pleases, it is still alive, and will every now and then peep out and show itself. You see it perhaps often in this History. For even if I could conceive that I had completely overcome it, I should probably be proud of my Humility.”
“So convenient a thing it is to be a reasonable creature, since it enables one to find or make a reason for everything one has a mind to do.”
“My companion at the press drank every day a pint before breakfast, a pint at breakfast with his bread and cheese, a pint between breakfast and dinner, a pint at dinner, a pint in the afternoon about six o’clock, and another when he had done his day’s work.”
“Happiness is the highest form of wisdom.”
“There was an old saying among the Perish that a room full of women was a knife-seller’s vision of paradise. ‘There will be betrayal.’ Oh yes indeed. Betrayal .”
“Proverbs 3:5–6 5Trust in the LORD with all your heart, And lean not on your own understanding; 6In all your ways acknowledge Him, And He shall directa your paths.”
“He had a respect for facts maybe this was one.”
“Lou looked at Davis there praying like God was in his heart and home, while his family remained behind in rags and fear and would have starved except for the kindness of Louisa Cardinal. She could only shake her head.”
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