Alex Haley · 729 pages
Rating: (128.1K votes)
“Is this how you repay my goodness--with badness?” cried the boy. “Of course,” said the crocodile out of the corner of his mouth. “That is the way of the world.”
“The first time he had taken the massa to one of these "high-falutin' to-dos," as Bell called them, Kunta had been all but overwhelmed by conflicting emotions: awe, indignation, envy, contempt, fascination, revulsion—but most of all a deep loneliness and melancholy from which it took him almost a week to recover. He couldn't believe that such incredible wealth actually existed, that people really lived that way. It took him a long time, and a great many more parties, to realize that they didn't live that way, that it was all strangely unreal, a kind of beautiful dream the white folks were having, a lie they were telling themselves: that goodness can come from badness, that it's possible to be civilized with one another without treating as human beings those whose blood, sweat, and mother's milk made possible the life of privilege they led.”
“He meant you no harm?" said Omoro.
"He acted very friendly," said the old man, "but the cat always eats the mouse it plats with.”
“Through this flesh, which is us, we are you, and you are us!”
“nightly boiling and then cooling a broth of freshly pounded fudano leaves in which she soaked her feat -and the pale palms of her hands- to an inky blackness. When Kunta asked his mother she told him to run along. So he asked his father, who told him, "The more blackness a woman has the more beautiful she is.”
“Carrying little Kunta in his strong arms, he walked to the edge of the village, lifted his baby up with his face to the heavens, and said softly, “Fend kiling dorong leh warrata ka iteh tee.” (Behold—the only thing greater than yourself.)”
“So Dad has joined the others up there. I feel that they do watch and guide, and I also feel that they join me in the hope that this story of our people can help alleviate the legacies of the fact that preponderantly the histories have been written by the winners.”
“I was weeping for all of history's incredible atrocities against fellowmen, which seems to be mankind's greatest flaw...”
“he found himself pondering what it must be like not to belong to someone. What would it feel like to be “free”? It must not be all that good or Massa Lea, like most whites, wouldn’t hate free blacks so much. But then he remembered what a free black woman who had sold him some white lightning in Greensboro had told him once. “Every one us free show y’all plantation niggers livin’ proof dat jes’ bein’ a nigger don’ mean you have to be no slave. Yo’ massa don’ never want you thinkin’ nothin’ ’bout dat.” During”
“لا تحيطوا أبدًا بالعدو تمامًا، ودعوا له مخرجًا للهرب، لأنه سيحارب أقوى وهو يائس إذا ما حوصر”
“He came cripping slowly back up the driveway - when an African remembrance flashed into his mind, and near the front of the house he bent down and started peering around. Determining the clearest prints that Kizzy's bare feet had left in the dust, scooping up the double handful containing those footprints, he went rushing toward the cabin: The ancient forefathers said that precious dust kept in some safe place would insure Kizzy's return to where she made the footprints. He burst through the cabin's open door, his eyes sweeping the room and falling upon his gourd on a shelf containing his pebbles. Springing over there, in the instant before opening his cupped hands to drop in the dirt, suddenly he knew the truth: His Kizzy was gone; she would not return. He would never see his Kizzy again. His face contorting, Kunta flung his dust toward the cabin's roof. Tears bursting, from his eyes, snatching his heavy gourd up high over his head, his mouth wide in a soundless scream, he hurled the gourd down with all his strength, and it shattered against the packed-Earth floor, his 662 pebbles representing each month of his 55 rains flying out, ricocheting wildly in all directions.”
“Fend kiling dorong leh warrata ka iteh tee.”
“Florence felt that, for her, there was greater peace within it than elsewhere. It was better and easier to keep her secret shut up there, among the tall dark walls, than to carry it abroad into the light, and try to hide it from a crowd of happy eyes. It was better to pursue the study of her loving heart, alone, and find no new discouragements in loving hearts about her. It was easier to hope, and pray, and love on, all uncared for, yet with constancy and patience, in the tranquil sanctuary of such remembrances: although it mouldered, rusted, and decayed about her: than in a new scene, let its gaiety be what it would. She welcomed back her old enchanted dream of life, and longed for the old dark door to close upon her, once again.”
“Almost Kien was tempted to believe in happiness, that contemptible life-goal of illiterates. If it came of itself, without being hunted for, if you did not hold it fast by force and treated it with a certain condescension, it was permissible to endure its presence for a few days”
“She was still waiting for him to come back to her, even though he wasn't going to. She was still holding out for something that wasn't going to happen. She was good at waiting. That seemed like a sad thing to be good at.”
“I think perhaps education doesn’t do us much good unless it is mixed with sweat.”
“... je t'emmènerais dans une contrée resplendissante et prospère, au foyer d'une famille aristocratique des lettrés, fastueux domaine où abondent les fleurs et les saules, terroir de la douceur, de richesse et d'honneurs, pour t'installer dans la joie et en toute sécurité.
Cao Xueqin, "Le Rêve dans le pavillon rouge", trad, fr. par Li Tche-Houa, J. Alézaïs, révision par A. D'Hormon, Paris, Gallimard, "Bibliothèque de la Pléiade", 1981, vol. 1, p. 8.”
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