“Every man and every living creature has a sacred right to the gladness of springtime.”
“One of the commonest and most generally accepted delusions is that every man can be qualified in some particular way -- said to be kind, wicked, stupid, energetic, apathetic, and so on. People are not like that. We may say of a man that he is more often kind than cruel, more often wise than stupid, more often energetic than apathetic or vice versa; but it could never be true to say of one man that he is kind or wise, and of another that he is wicked or stupid. Yet we are always classifying mankind in this way. And it is wrong. Human beings are like rivers; the water is one and the same in all of them but every river is narrow in some places, flows swifter in others; here it is broad, there still, or clear, or cold, or muddy or warm. It is the same with men. Every man bears within him the germs of every human quality, and now manifests one, now another, and frequently is quite unlike himself, while still remaining the same man.”
“Though men in their hundreds of thousands had tried their hardest to disfigure that little corner of the earth where they had crowded themselves together, paving the ground with stones so that nothing could grow, weeding out every blade of vegetation, filling the air with the fumes of coal and gas, cutting down trees and driving away every beast and every bird -- spring, however, was still spring, even in the town. The sun shone warm, the grass, wherever it had not been scraped away, revived and showed green not only on the narrow strips of lawn on the boulevards but between the paving-stones as well, and the birches, the poplars and the wild cherry-trees were unfolding their sticky, fragrant leaves, and the swelling buds were bursting on the lime trees; the jackdaws, the sparrows and the pigeons were cheerfully getting their nests ready for the spring, and the flies, warmed by the sunshine, buzzed gaily along the walls. All were happy -- plants, birds, insects and children. But grown-up people -- adult men and women -- never left off cheating and tormenting themselves and one another. It was not this spring morning which they considered sacred and important, not the beauty of God's world, given to all creatures to enjoy -- a beauty which inclines the heart to peace, to harmony and to love. No, what they considered sacred and important were their own devices for wielding power over each other.”
“The whole trouble lies in that people think that there are conditions excluding the necessity of love in their intercourse with man, but such conditions do not exist. Things may be treated without love; one may chop wood, make bricks, forge iron without love, but one can no more deal with people without love than one can handle bees without care.”
“It was clear that everything considered important and good was insignificant and repulsive, and that all this glamour and luxury hid the old well-known crimes, which not only remained unpunished but were adorned with all the splendor men can devise.”
“All were happy -- plants, birds, insects and children. But grown-up people -- adult men and women -- never left off cheating and tormenting themselves and one another. It was not this spring morning which they considered sacred and important, not the beauty of God's world, given to all creatures to enjoy -- a beauty which inclines the heart to peace, to harmony and to love.”
“It is usually imagined that a thief, a murderer, a spy, a prostitute, acknowledging his profession as evil, is ashamed of it. But the contrary is true. People whom fate and their sin-mistakes have placed in a certain position, however false that position may be, form a view of life in general which makes their position seem good and admissible. In order to keep up their view of life, these people instinctively keep to the circle of those people who share their views of life and their own place in it. This surprises us, where the persons concerned are thieves, bragging about their dexterity, prostitutes vaunting their depravity, or murderers boasting of their cruelty. This surprises us only because the circle, the atmosphere in which these people live, is limited, and we are outside it. But can we not observe the same phenomenon which the rich boast of their wealth, i.e., robbery; the commanders in the army pride themselves on their victories, i.e., murder; and those in high places vaunt their power, i.e., violence? We do not see the perversion in the views of life held by these people, only because the circle formed by them is more extensive, and we ourselves are moving inside of it.”
“There are many faiths, but the spirit is one — in me, and in you, and in him. So that if everyone believes himself, all will be united; everyone be himself and all will be as one.”
“إن الحياة العسكرية في حد ذاتها مفسدة للرجال، إذ تجعلهم في حالة بطالة تكاد تكون مستمرة أو عل الأقل في حالة انقطاع عن كل عمل مفيد ومعقول وفي حينا ترفع عن كواهلهم سائر الواجبات الانسانية، فإنها تضفي عليهم شرفا زائفا هو شرف الفرقة التي ينتمون إليها وشرف الراية وتمنحهم سلطانا مطلقا على الكثير من الناس في حين تفرض عليهم خضوع العبيد غير المجدي وغير المشرف.
ليو تولستوي - رواية البعث”
“Military life in general depraves men. It places them in conditions of complete idleness, that is, absence of all rational and useful work; frees them from their common human duties, which it replaces by merely conventional duties to the honor of the regiment, the uniform, the flag; and while giving them on the one hand absolute power over other men, also puts them into conditions of servile obedience to those of higher ranks than themselves.”
“Then he had looked on his spirit as his I; now, it was his healthy strong animal I that he looked upon as himself.
And all this terrible change has come about because he had ceased to believe himself and had taken to believing others. This he had done because it was too difficult to live believing one's self: believing one's self, one had to decide every question, not in favour of one's animal I, which was always seeking for easy gratification, but in almost every case against it. Believing others, there was nothing to decide; everything had been decided already, and always in favor of the animal I and against the spiritual. Nor was this all. Believing in his own self, he was always exposing himself to the censure of those around him; believing others, he had their approval.”
“Odurna je životinjska priroda zvjeri u čovjeku, ali kad je ona u čistom obliku, onda je ti s visine svog duševnog života vidiš i prezireš, pa ili pao, ili se održao - ti ostaješ ono što si bio; ali kad se ta ista životinja krije pod tobože estetskim, poetskim ovojem i iziskuje da joj se pokloniš, onda sam nestaješ u njoj i, obožavajući životinju, ne razlikuješ više dobro od zla. Onda je to užasno.”
“The animalism of the brute nature in man is disgusting,” he thought, “but as long as it remains in its naked form we observe it from the height of our spiritual life and despise it; and—whether one has fallen or resisted—one remains what one was before. But when that same animalism hides under a cloak of poetry and æsthetic feeling and demands our worship—then we are swallowed up by it completely and worship animalism, no longer distinguishing good from evil. Then it is awful!”
“Ma koliko nastojali ljudi, kad ih se nekoliko stotina tisuća skupi na jednom, nevelikom mjestu, da iznakaze tu zemlju na kojoj se stišću; ma kako sabijali kamenje u zemlju da ne bi ništa raslo na njoj; ma kako plijevili svaku travku što probije; ma kako dimili kamenim ugljenom i petrolejem; ma kako obrezivali drveće i ma kako istjerivali sve životinje i ptice – proljeće je bilo proljeće čak i u gradu.”
“During that summer Nekhludoff experienced that exaltation which youth comes to know not by the teaching of others, but when it naturally begins to recognize the beauty and importance of life, and man's serious place in it; when it sees the possibility of infinite perfection of which the world is capable, and devotes itself to that endeavor, not only with the hope, but with a full conviction of reaching that perfection which it imagines possible.”
“there is a kind of business, called Government service, which allows men to treat other men as things without having human brotherly relations with them; and that they should be so linked together by this Government service that the responsibility for the results of their deeds should not fall on any one of them individually.”
“فالناس يشبهون الأنهر يجري الماء فيها جميعاً , غير أن أحدها يكون مستقيماً في مكان ما ومتعرجاً في آخر , واسعاً وضيقاً . صافي الماء وعكره , فاتراً وبارداً وهكذا شأن البشر , فهم يحملون في داخلهم بذور الفضائل والرذائل , فطوراً تتغلب هذه و طوراً تتغلب تلك”
“Ali ljudi – veliki, odrasli ljudi – nisu prestajali da varaju i muče sami sebe i jedan drugoga. Ljudi su držali da nije sveto i važno to proljetno jutro, ni ta krasota svijeta božjega stvorena za dobro svim bićima – krasota koja pozivlje za mir, slogu i ljubav – nego je sveto i važno ono što su izmislili oni sami da bi vladali jedan nad drugim”
“Ružan čin možeš da ne ponoviš i možeš da se pokaješ zbog njega, ali ružne misli rađaju isključivo ružne čini. Ružan čin samo utire put ružnim činima, a ružne misli nezadrživo vuku tim putem.”
“He had committed no evil action, but, what was far worse than an evil action, he had entertained evil thoughts, whence evil actions proceed. An evil action may not be repeated, and can be repented of; but evil thoughts generate all evil actions. An evil action only smooths the path for other evil acts; evil thoughts uncontrollably drag one along that path.”
“The animalism of the brute nature in man is disgusting', he thought, 'but as long as it remains in its naked form we observe it from the height of our spiritual life and despise it; and - whether one has fallen or resisted - one remains what one was before. But when that same animalism hides under a cloak of poetry and aesthetic feeling and demands our worship - then we are swallowed up by it completely and worship animalism, no longer distinguishing good from evil. Then it is awful!”
“Imagine a problem in psychology: to find a way of getting people in our day and age - Christians, humanitarians, nice, kind people - to commit the most heinous crimes without feeling any guilt. There is only one solution - doing just what we do now: you make them governors, superintendents, officers or policemen, a process which, first of all, presupposes acceptance of something that goes by the name of government service and allows people to be treated like inanimate objects, precluding any humane or brotherly relationships, and, secondly, ensures that people working for this government service must be so interdependent that responsibility for any consequences of the way they treat people never devolves on any one of them individually.”
“The prison inspector and the warders, though they had never understood or gone into the meaning of these dogmas and of all that went on in church, believed that they must believe, because the higher authorities and the Tsar himself believed in it. Besides, though faintly (and themselves unable to explain why), they felt that this faith defended their cruel occupations. If this faith did not exist it would have been more difficult, perhaps impossible, for them to use all their powers to torment people, as they were now doing, with a quiet conscience. The inspector was such a kind-hearted man that he could not have lived as he was now living unsupported by his faith.”
“All these institutions [prisons] seemed purposely invented for the production of depravity and vice, condensed to such a degree that no other conditions could produce it, and for the spreading of this condensed depravity and vice broadcast among the whole population.”
“اذا قرات روايات واقاصيص شديدة الاغراق في الانفلات او ذهبت الى المسرح الفرنسي وعدت وتحدثت عما شاهدته فانك ستلاقي التشجيع والاطراء وعندما تتحدث عن الحقيقة والفقر والثراء ومشكلات المزراعين لوجد سامعوك كلامك سخيفا وشاذا”
“Jedna od najobičnijih i najraširenijih praznovjerica je ta da svaki čovjek ima jedino svoja određena svojstva, da je čovjek dobar, zao, glup, energičan, apatičan itd. Ljudi nisu takvi. Možemo kazati o čovjeku da je češće dobar nego zao, češće pametan nego glup, češće energičan nego apatičan, i obratno; ali će biti neistina ako reknemo o kojem čovjeku da je dobar ili pametan, a o drugom da je zao ili glup. A mi uvijek tako dijelimo ljude. I to nije istina. Ljudi su kao rijeke: voda je u svima jednaka i svuda ista, ali svaka je rijeka sad uska, sad brza, sad široka, sad tiha, sad čista, sad hladna, sad mutna, sad topla. Tako i ljudi. Svaki čovjek nosi u sebi začetke svih ljudskih svojstava te ponekad ispoljava jedne, ponekad druge, i često nije nikako nalik na sebe, a ipak ostaje vazda onaj koji jest.”
“If you feel no love for people - don't get up from your chair.' Nekhlyudov was thinking of himself. 'Stay involved with yourself, and things, anything you like, but don't get involved with people. Just as you can eat healthily and profitably only when you are hungry, so you can have profitable and healthy dealings with people only when you have love for them. But if you let yourself deal with people without any love for them, as you did with your brother-in-law yesterday, there are no limits to the cruelty and brutality you can inflict on others - as I have seen today - and no limits to the suffering you can bring on yourself, as I can see from the whole of my life.”
“How can you possibly hope to reform her after the life she's been leading?'
'It's not her I'm wanting to reform - it's me,' he replied. 'Besides, it's taking me into a world where I can do some good.'
'I can't imagine you happy.'
'That's not the point.'
'Of course it isn't. But if she has a heart, she can't be happy either. She can't want you to do that.'
'No, she doesn't.'
'I see. But life...'
'What about life?'
'Life demands something different.'
'Life only wants us to do the right things,' said Nekhlyudov.
-Resurrection”
“Он не раз в продолжение этих трех месяцев спрашивал себя: "Я ли сумасшедший, что вижу то, чего другие не видят, или сумасшедшие те, которые производят то, что я вижу?" Но люди (и их было так много) производили то, что его так удивляло и ужасало, с такой спокойной уверенностью в том, что это не только так надо, но что то, что они делают, очень важное и полезное дело, -- что трудно было признать всех этих людей сумасшедшими; себя же сумасшедшим он не мог признать, потому что сознавал ясность своей мысли. И потому постоянно находился в недоумении.”
“Whoever invented English
should have learned
to spell.”
“There is nowhere to go but on. Still, part of her longs to go back for one instant—not to change anything, not even to speak to Lydia, not to tell her anything at all. Just to open the door and see her daughter there, asleep, one more time, and know all was well.”
“What good is honour when greed eats away at its foundations?”
“I was seven when he hung himself, and I don't remember all that much, and anything I did remember, I've managed to forget.”
“Las cosas hermosas, las obras de arte, los objetos sagrados, sufren, como nosotros, los efectos imparables del paso del tiempo. Desde el mismo instante en que su autor humano, consciente o no de su armonía con el infinito, les pone punto y final y las entrega al mundo, comienza para ellas una vida que, a lo largo de los siglos las acerca también a la vejez y a la muerte. Sin embargo, ese tiempo que a nosotros nos marchita y nos destruye, a ellas les confiere una nueva forma de belleza que la vejez humana no podría siquiera soñar en alcanzar.”
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